Slavoj Žižek Quotes

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The 'pursuit of happiness' is such a key element of the 'American (ideological) dream' that one tends to forget the contingent origin of this phrase: 'We holds these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.' Where did the somewhat awkward 'pursuit of happiness' come from in this famous opening passage of the US Declaration of Independence? The origin of it is John Locke, who claimed that all men had the natural rights of life, liberty, and property- the latter was replaced by 'the pursuit of happiness' during negotiations of the drafting of the Declaration, as a way to negate the black slaves' right to property.

-Slavoj Žižek
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APA
Slavoj Žižek Quotes. (n.d.). Jar of Quotes. Retrieved , from JarofQuotes.com Web site: https://www.jarofquotes.com/view.php?id=the-pursuit-happiness-is-such-key-element-american-ideological-dream-that-one-tends-to-forget-contingent-origin-this-phrase-we-holds-these-truths-to-be-selfevident-that-all-men-a

Chicago
Slavoj Žižek Quotes. Jar of Quotes, 2019. https://www.jarofquotes.com/view.php?id=the-pursuit-happiness-is-such-key-element-american-ideological-dream-that-one-tends-to-forget-contingent-origin-this-phrase-we-holds-these-truths-to-be-selfevident-that-all-men-a, accessed .

MLA
"Slavoj Žižek Quotes." Jar of Quotes, 2019. . https://www.jarofquotes.com/view.php?id=the-pursuit-happiness-is-such-key-element-american-ideological-dream-that-one-tends-to-forget-contingent-origin-this-phrase-we-holds-these-truths-to-be-selfevident-that-all-men-a

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If the secret core of potlatch is the reciprocity of exchange, why is this reciprocity not asserted directly, why does it assume the 'mystified' form of two consecutive acts each of which is staged as a free voluntary display of generosity? Here we encounter the paradoxes of forced choice, of freedom to do what is necessary, at its most elementary: I have to do freely what I am expected to do. (If, upon receiving a gift, I immediately return it to the giver, this direct circulation would amount to an extremely aggressive gesture of humiliation, it would signal that I refused the other's gifts - recall those embarrassing moments when elderly people forget and give us last year's present once again ...) ... the reciprocity of exchange is in itself thoroughly ambiguous; at its most fundamental, it is destructive of the social bond, it is the logic of revenge, tit for tat. To cover this aspect of exchange, to make it benevolent and pacific, one has to pretend that each person's gift is free and stands on its own. This brings us to potlatch as the 'pre-economy of the economy, ' its zero-level, that is, exchange as the reciprocal relation of two non-productive expenditures. If the gift belongs to Master and exchange to the Servant, potlatch is the paradoxical exchange between Masters. Potlach is simultaneously the zero-level of civility, the paradoxical point at which restrained civility and obscene consumption overlap, the point at which it is polite to behave impolitely.

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