Greed is a strange, strange sin. All you want to do is acquire. Acquire money, acquire material, acquire time, acquire energy, acquire attention. The running mantra is 'I want, I want, I want' but that quickly turns to 'I need, I need, I need.' Suddenly there just isn't enough time for friends, for family, for anyone. Your goal is to acquire and to make sure what you acquire stays acquired. Your life depends on it. You don't see truth because the truth is shadowed by enormous homes, incredibly fast cars, in lavish spending. Your life no longer belongs to you, but you are blind to it all because those around you are seeking the same. So you shuffle along at an impossible rate, and you pass the real world around you. But what you'll come to realize, altogether too late, is that it's never enough. It's simply never enough
What you want to acquire, you should dare to acquire by any means. What you want to see, even though it is with difficulty, you should see. You should not let it pass, thinking there will be another chance to see it or acquire it. It is quite unusual to have a second chance to materialize your desire.
The point of college is more to acquire skills than to acquire domain knowledge. One of the skills that is going to be most necessary: you have to be able to read with rigor and write with clarity. You have to be able to communicate. To make an argument, whether it's in a written piece or in front of a group of people.
There is little difference between the Zulu warrior who smeared bis body with lion's fat and the modern woman who dabs hers with expensive perfume. The one was trying to acquire the courage of the king of beasts, the other is attempting to acquire the irresistible sexuality of flowers. The underlying principle is the same.
To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.
On a psychological and physiological level, the habits of contraction are often caused by the desire to control or acquire, even to acquire generosity or devotion or emptiness. These are subtle and take time to identify and release. Under this is the desire for self-gain or improvement, to win something or better something. Those intentions are healthy enough up to a point, but to really see and engage what you have in front of you, you have to intend that it gains or wins.
All should be taught that the highest ambition is to be happy, and to add to the well-being of others; that place and power are not necessary to success; that the desire to acquire great wealth is a kind of insanity. They should be taught that it is a waste of energy, a waste of thought, a waste of life, to acquire what you do not need and what you do not really use for the benefit of yourself or others.
Robert Green Ingersoll
One is born to be a dancer. No teacher can work miracles, nor will years of training make a good dancer of an untalented pupil. One may be able to acquire a certain technical facility, but no one can ever 'acquire an exceptional talent.' I have never prided myself on having an unusually gifted pupil. A Pavlova is no one's pupil but God's.
When incentive to acquire and obtain property is gone, people no longer make efforts to acquire any... Those who infringe upon property rights commit an injustice... If this occurs repeatedly, all incentives to cultural enterprise are destroyed and they cease utterly to make an effort. This leads to destruction and ruin of civilization.
Let us not be too prodigal when we are young, nor too parsimonious when we are old. Otherwise we shall fall into the common error of those, who, when they had the power to enjoy, had not the prudence to acquire; and when they had the prudence to acquire, had no longer the power to enjoy.
Charles Caleb Colton
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
Contrology (Pilates) is complete coordination of body, mind, and spirit. Through Contrology you first purposefully acquire complete control of your own body and then through proper repetition of its exercises you gradually and progressively acquire that natural rhythm and coordination associated with all your subconscious activities.
Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation. It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us. According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.
Isn't it human beings who impart vitality to the image in the temple? If no one sculpts the stone, it doesn't become an image. If no one installs it in the temple, it does not acquire any sanctity. If no worship is done, it does not acquire any power. Without human effort there cannot be any temples. What is wrong then in saying that we should view great masters as equal to God? Temples installed by such spiritual masters have a special energy of their own.
One is born with good taste. It's very hard to acquire. You can acquire the patina of taste. But what Elsie Mendl had was something else that's particularly American""""an appreciation of vulgarity. Vulgarity is a very important ingredient in life. I'm a great believer in vulgarity""""if it's got vitality. A little bad taste is like a nice splash of paprika. We all need a splash of bad taste""""it's hearty, it's healthy, it's physical. I think we could use more of it. No taste is what I'm against.
Monks congregate like dogs in a kennel,From contact with their superiors they acquire knowledge,Is one the course of the wind, is one the water of the sea?Is one the spark of the fire, of unrestrainable tumult?Monks congregate like wolves,From contact with their superiors they acquire knowledge.They know not when the deep night and dawn divide.Nor what is the course of the wind, or who agitates it,In what place it dies away, on what land it roars.
Before it was usual to acquire goods in the market, not for personal consumption, but simply in order to exchange them again for the goods that were really wanted, each individual commodity was only accredited with that value given by the subjective valuations based on its direct utility. It was not until it became customary to acquire certain goods merely in order to use them as media of exchange that people began to esteem them more highly than before, on account of this possibility of using them in indirect exchange. The individual valued them in the first place because they were useful in the ordinary sense, and then additionally because they could be used as media of exchange. Both sorts of valuation are subject to the law of marginal utility.
Ludwig von Mises
First, of course, the work ethic... This is one of those magician's tricks in which all our attention is focused on one hand while the other hand does the manipulating. Implicit in the work ethic are the ideas (1) that because one must work to acquire wealth, work equals wealth, and (2) that that is the whole equation. With these go the corollaries that anyone who has wealth must have earned it by hard work and is, therefore, beyond criticism; that anyone who doesn't have it deserves to suffer- thus penalizing any who do not work for money; and (since you have a right to all you earn) that the only real work is for one's self; and finally, that any limit set to the amount of wealth an individual may acquire is a satanic device to deprive men of their free agency- thus making mockery of the Council of Heaven... In Zion you labor, to be sure, but not for money, and not for yourself, which is the exact opposite of our present version of the work ethic.
General education is the best preventive of the evils now most dreaded. In the civilized countries of the world, the question is how to distribute most generally and equally the property of the world. As a rule, where education is most general the distribution of property is most general.... As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property.
Rutherford B. Hayes