My generation of bossy, confident, baby-boom women were something brand new in history. Our energy and assertiveness weren't created by Betty Friedan, unknown before her 1963 book, or by Gloria Steinem, whose political activism, as even the Lifetime profile admitted, did not begin until 1969.
Policing has to be done compassionately and consistently. You cannot police differently in Harlem than you're policing downtown. The same laws must apply. The same procedures must be employed. Certain areas at certain times may have more significant crime and require more police presence or more assertiveness, but it has to be balanced.
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.
The feminist challenge was sweeping: it embraced education and occupation, together with legal, political, and social status. It even dared broach the subject of equality in personal, and especially matrimonial, relationships. Such assertiveness was more unsettling than the racial threat because it was more intimate and immediate: few white men lived with blacks, but most lived with women.
It is a mistake to look at someone who is self assertive and say, "It's easy for her, she has good self-esteem." One of the ways you build self-esteem is by being self-assertive when it is not easy to do so. There are always times when self-assertiveness requires courage, no matter how high your self-esteem.
Mother Nature's ruthless to the weak, but isn't arbitrary cruel or negative. Mother Nature saves aggression for extreme situations, and instead uses consistent leadership--to help keep things running smoothly. Mother nature doesn't rule by fear and anger, but by calm strength and assertiveness.
Mother Nature's ruthless to the weak, but isn't arbitrary cruel or negative. Mother Nature saves aggression for extreme situations, and instead uses consistent leadership-to help keep things running smoothly. Mother nature doesn't rule by fear and anger, but by calm strength and assertiveness.
I have repeatedly stressed that the selfish impulses of man constitute a much less historic danger than his integrative tendencies. To put it in the simplest way: the individual who indulges in an excess of aggressive self-assertiveness incurs the penalties of society-he outlaws himself, he contracts out of the hierarchy. The true believer, on the other hand, becomes more closely knit into it; he enters the womb of his church, or party, or whatever the social holon to which he surrenders his identity.
That is supposed to be the rallying cry of women in the age of AIDS: no condom, no sex. But the dirty little secret is that the rallying cry is a whisper.... The great unspoken on the heterosexual AIDS front has been how behavior is still determined by the old psychosexual minuet of the sexes, the lack of responsibility in young men and of assertiveness in young women.
Active or ambitious women were not only rare but often evil. Wonder Woman flipped this paradigm by embodying the strength, assertiveness, and independence usually associated with bad girls and villains in a positive heroic light. The Golden Age Wonder Woman was a blatant rejection of the good girl/bad girl binary and even offered a critique of the good girl role.
In reality, for anybody to make real impact, he ought to be real. He ought to know the real position of materialism in purposefulness. He ought to understand the real reasons to act and the consequences for staying dormant. He ought to know the people who matter most in making true impacts and build the best synergy. As a matter of fact, he ought to be ready to embrace the real challenges that come with staying purposeful and making real impact. In fact, he ought to be able to turn what least counts and what is so uncanny to what really counts. He ought to be a mindset changer.He ought to know the real essence of time and timing and the value of patience and assertiveness. He ought to be strong. Living to leave footprints that count is what will make us count
Ernest Agyemang Yeboah
Maybe someday I can find the pot of gold at the end of the rainbow, but will lack the strength to lift it anymore. Then, I will think to empty the coin from the pot, but will lack the genius to carry out the said act. Later, I will be approached by someone who will ask me about the story of the pot of gold. I will attempt to explain the story to them in the best way that I can. The person might then ask me, 'How much of it was true?' and to them I shall respond with a question. 'How much do you have believed of it to be of truth and be not farce?' They will ponder over what has been asked of them. They will solemnly look first to the ground, and then to the sky, seeking the divine answer to disarm, or perhaps the answer to their own question. After much time spent rehearsing the question and answer in their head, they will have finally reached the answer. 'Half-half of it I believe were true.' They will say to me with complete confidence, and then that confidence will subside assertively into a question. Feeling flustered and unsure of themselves, with their face representing melting wax, they will again look to me for an answer. 'Half of it was true then, ' I will reply to them with my assertiveness. Puzzled and dumbfounded, the person will ask me, 'How was half of it true then?' I will reply to this person in a sincere attempt to gain their confidence and instill wisdom in them. 'I cannot tell you what is right or wrong, only what I think is right or wrong. If you believe that half were true, then half were true. If you believe that all of it lies in truth, then all of it were divinely true. If you find that it is absurd and could not share any truth, then there be no truth in the matter. It is your perception that has brought you to your conclusion, not mine. For clearly, if you are thinking about what be true and what be not true, then I have done my job in giving you something to think about, but I cannot think or decide for you.
We are afraid of what we will do to others, afraid of the rage that lies in wait somewhere deep in our souls. How many human beings go through the world frozen with rage against life! This deeply hidden inner anger may be the product of hurt pride or of real frustration in office, factory, clinic, or home. Whatever may be the cause of our frozen rage (which is the inevitable mother of depression), the great word of hope today is that this rage can be conquered and drained off into creative channels ... What should we do? We should all learn that a certain amount of aggressive energy is normal and certainly manageable in maturity. Most of us can drain off the excess of our angry feelings and destructive impulses in exercise, in competitive games, or in the vigorous battles against the evils of nature and society. We also must realize that no one will punish us for the legitimate expression of self-assertiveness and creative pugnacity as our parents once punished us for our undisciplined temper tantrums. Furthermore, let us remember that we need not totally repress the angry part of our nature. We can always give it an outlet in the safe realm of fantasy. A classic example of such fantasy is given by Max Beerborn, who made a practice of concocting imaginary letters to people he hated. Sometimes he went so far as to actually write the letters and in the very process of releasing his anger it evaporated. As mature men and women we should regard our minds as a true democracy where all kinds of ideas and emotions should be given freedom of speech. If in political life we are willing to grant civil liberties to all sorts of parties and programs, should we not be equally willing to grant civil liberties to our innermost thoughts and drives, confident that the more dangerous of them will be outvoted by the majority within our minds? Do I mean that we should hit out at our enemy whenever the mood strikes us? No, I repeat that I am suggesting quite the reverse-self-control in action based upon (positive coping mechanisms such as) self expression in fantasy.
Joshua Loth Liebman