No, not at all. I'm an atheist. You could say that I'm agnostic, but that's just a certain kind of atheist (laughs). An atheist is someone who lacks a belief in a supernatural, and that's me. I can't say with absolute certainty that there is nothing beyond the material world, but there's no reason for me to think there is. If I were a gambling man I would put all my money on there not being anything other than this universe.
I should have died when I was sixteen, when I planned to commit suicide. And I was an atheist until then. I was an atheist, and what the heck, if life sucks what do you have to live for? If you're an atheist, it's just about living, you know? So at the time, I didn't want to wake up anymore and then seriously, God chased me down and proved that he was real and that he loved me.
I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.
Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion.
Faith in ourselves will do everything. I have experienced it in my own life, and am still doing so; and as I grow older that faith is becoming stronger and stronger. He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself
Yes, I think I use the term radical rather loosely, just for emphasis. If you describe yourself as atheist some people will say, Don't you mean agnostic? I have to reply that I really do mean atheist, I really do not believe that there is a god; in fact, I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one...etc., etc. It's easier to say that I am a radical atheist, just to signal that I really mean it, have thought about it a great deal and that it's an opinion I hold seriously.
Tell me," said the atheist , "Is there a God really?" Said the master, "If you want me to be perfectly honest with you, I will not answer." Later the disciples demanded to know why he had not answered. "Because the question is unanswerable," said the Master. "So you are an atheist?" "Certainly not. The atheist makes the mistake of denying that of which nothing may be said... and the theist makes the mistake of affirming it.
Anthony de Mello
Perfect definition of atheist dogma. Your mind has been subjected to subtle mental conditioning year after year. Now the atheist lie has become the truth to you. A lie that can be blown away with the real truth. It just takes time to unwind the atheist mental conditioning. The truth is out there. Outside of atheist dogma lies the truth!
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
William A. Dembski
What I admire about the modern atheist is not at all his logic, but rather his gift of imagination. There will always be the cartoon versions of Christianity further perpetuated by the extremist atheists who do not possess the humility to ask real scholars and theologians its difficult questions. There is little doubt that the atheist has the bigger imagination: the first reason is due to his persistent caricatures of what constitutes a Christian; the second because of his belief that most of his questions are actually rhetorical. From this I can infer that, instead of laughing at one another (the Christian at modern atheist immaturity and the modern atheist at Christian stupidity), we would have a better chance at productivity laughing with one another as we all dumb down what we don't understand.
I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say that one is an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or agnostic. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect that he doesn't that I don't want to waste my time.
properly a theory about knowledge, not about religion. A theist and a Christian may be an agnostic; an atheist may not be an agnostic. An atheist may deny that there is God, and in this case his atheism is dogmatic and not agnostic. Or he may refuse to acknowledge that there is a God simply on the ground that he perceives no evidence for his existence and finds the arguments which have been advanced in proof of it invalid. In this case his atheism is critical, not agnostic. The atheist may be, and not infrequently is, an agnostic.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
I implore the atheist not to judge the religious and I implore the religious to not find fault with the atheist. Be a good religious person, or be a good atheist person. How? By putting an end to faultfinding. All do what they believe in their best interest to do and with a little insight and understanding, all can see that the only way anyone can do any good service to the world, is by being thankful for what is been given him, by looking inwards to correct his own faults instead of the perceived faults of others, and by keeping his eye upon his own horizon; not upon the perceived horizons of anybody else.
C. JoyBell C.
If you describe yourself as "Atheist, " some people will say, "Don't you mean 'Agnostic'?" I have to reply that I really do mean Atheist. I really do not believe that there is a god - in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It's easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it's an opinion I hold seriously. It's funny how many people are genuinely surprised to hear a view expressed so strongly. In England we seem to have drifted from vague wishy-washy Anglicanism to vague wishy-washy Agnosticism - both of which I think betoken a desire not to have to think about things too much.
Someone once said that if you sat a million monkeys at a million typewriters for a million years, one of them would eventually type out all of Hamlet by chance. But when we find the text of Hamlet, we don't wonder whether it came from chance and monkeys. Why then does the atheist use that incredibly improbable explanation for the universe? Clearly, because it is his only chance of remaining an atheist. At this point we need a psychological explanation of the atheist rather than a logical explanation of the universe.
It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian 'become an Atheist,' but he actually BELIEVES IN Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst!
As all men are touched by God's love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist... The denial of God springs from a man's desire not to have a God-from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion-he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.
Fulton J. Sheen