People admire inner bonfires that burn so bright, and out of ignorance to these things, they gather around and think that the bonfire is some kind of blessing on their behalf, is some kind of untouched thing that knows only the purity of everything. It's all ignorance. The larger the bonfire, and the brighter it burns, the more evident the fact that it has consumed more wood and more air than the smaller ones. You burn because you have to burn. And you're not burning for others, you're not burning to be a blessing; you burn because you have to burn.
C. JoyBell C.
This used to be about sex. The literature of my people was pornography, filled with cries for mercy, drama enacted on people without prolonged negotiation, partners engaged in a dance in the middle of a bonfire. Now, it's 300-page manuals about how to make sure nothing bad will happen.
When you do something, you should do it with your whole body and mind; you should be concentrated on what you do. You should do it completely, like a good bonfire. You should not be a smoky fire. You should burn yourself completely. If you do not burn yourself completely, a trace of yourself will be left in what you do.
I remember the noise of the bells ringing at school as the effigy of Guy Fawkes we'd prepared earlier was carried out on a canvas stretcher, hoisted on to the huge bonfire and set alight. Then the revelry would begin. My school friends and I would all have sparklers we passed around, lighting one from another.
I destroyed all my geek stuff because I didn't want to be a geek, and I regret it to this day. Consumed in the geek bonfire of the vanities was a collection of autographs and letters from Peter Cushing, Spike Milligan and Frankie Howerd, the first Doctor Whos, actual astronauts, and many more.
You should not have any remains after you do something. But this does not mean to forget all about it. In order not to leave any traces, when you do something, you should do it with your whole body and mind; you should be concentrated on what you do. You should do it completely, like a good bonfire. You should not be a smoky fire. You should burn yourself completely. If you do not burn yourself completely, a trace of yourself will be left in what you do.
(John) Adams acknowledged that he had made himself obnoxious to many of his colleagues, who regarded him as a one-man bonfire of the vanities. This never troubled Adams, who in his more contrarian moods claimed that his unpopularity provided clinching evidence that his position was principled, because it was obvious that he was not courting popular opinion. His alienation, therefore, was a measure of his integrity.
Joseph J. Ellis
What happened?" Bailey asks. "That is somewhat difficult to explain," Tsukiko answers. "It is a long and complicated story." "And you're not going to tell me, are you?" She tilts her head a bit ... "No, I am not," she says. "Great," Bailey mutters under his breath... "The bonfire exploded? How?" "Remember when I said it was difficult to explain? That has not changed.
What happened?" Bailey asks. "That is somewhat difficult to explain, " Tsukiko answers. "It is a long and complicated story." "And you're not going to tell me, are you?" She tilts her head a bit... "No, I am not, " she says. "Great, " Bailey mutters under his breath... "The bonfire exploded? How?" "Remember when I said it was difficult to explain? That has not changed.
It was not a monster that lay sleeping on the white sheets. Nor a faceless horror. Nor even the white bear. It was a man. His hair was golden, glowing bright as a bonfire in the light of the candle. And his features were fair, I suppose, but he was a stranger and that somehow was the greatest shock of all- that I had been lying all these months beside a complete stranger.
Everyone knows how to love,because we are all born with that gift.Some people have a natural talent for it but the majority of us have to re-learn,to remember how to love,and everyone,without exception,needs o burn on the bonfire of past emotions,to relieve certain joys and griefs,certain ups and downs,until they can see the connecting thread that exists behind each new encounter;because there is a connecting thread.
Obstacles can arise from good as well as bad circumstances, but they should never deter or overpower you. Be like the earth, which supports all living creatures indiscriminately, without distinguishing good from bad. The earth is simply there. Your practice should be strengthened by the difficult situations you encounter, just as a bonfire in a strong wind is not blown out, but blazes even brighter.
Dilgo Khyentse Rinpoche
A great man once wrote, "Absence diminishes small loves and increases great ones, as the wind blows out the candle and blows up the bonfire." If only I were as eloquent as Mr. de la Rochefoucauld...I miss you, I miss you, I miss you. And I want you. And I need your kiss. And your touch on my skin like a man needs water. Always.
I think fear neutralizes alcohol, weakens its anesthetic power. It's good for small fears; your boss, your wife, your bills, your dentist; all right then to take a drink. But for big ones it doesn't do any good. Like water on blazing gasoline, it will only quicken and compound it. It takes sand, in the literal and the slang sense, to smother the bonfire that is fear. And if you're out of sand, then you must burn up.
Emeth came walking forward into the open strip of grass between the bonfire and the Stable. His eyes were shining, his face was solemn, his hand was on his sword-hilt, and he carried his head high. Jill felt like crying when she looked at his face. And Jewel whispered in the King's ear, "By the Lion's Mane, I almost love this young warrior, Calormene though he be. He is worthy of a better god than Tash.
Gaze not on beauty too much, lest it blast thee; nor too long, lest it blind thee; nor too near, lest it burn thee. If thou like it, it deceives thee; if thou love it, it disturbs thee; if thou hunt after it, it destroys thee. If virtue accompany it, it is the heart's paradise; if vice associate it, it is the soul's purgatory. It is the wise man's bonfire, and the fool's furnace.
I think fear neutralizes alcohol, weakens its anesthetic power. It's good for small fears; your boss, your wife, your bills, your dentist; all right then to take a drink. But for big ones it doesn't do any good. Like water on blazing gasoline, it will only quicken and compound it. It takes sand, in the literal and the slang sense, to smother the bonfire that is fear. And if you're out of sand, then you must burn up. ("New York Blues")
What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black.
NgÅ©gÄ© wa Thiong'o
To-day I think Only with scents, - scents dead leaves yield, And bracken, and wild carrot's seed, And the square mustard field; Odours that rise When the spade wounds the root of tree, Rose, currant, raspberry, or goutweed, Rhubarb or celery; The smoke's smell, too, Flowing from where a bonfire burns The dead, the waste, the dangerous, And all to sweetness turns. It is enough To smell, to crumble the dark earth, While the robin sings over again Sad songs of Autumn mirth." - A poem called DIGGING.
The days aren't discarded or collected, they are bees that burned with sweetness or maddened the sting: the struggle continues, the journeys go and come between honey and pain. No, the net of years doesn't unweave: there is no net. They don't fall drop by drop from a river: there is no river. Sleep doesn't divide life into halves, or action, or silence, or honor: life is like a stone, a single motion, a lonesome bonfire reflected on the leaves, an arrow, only one, slow or swift, a metal that climbs or descends burning in your bones.
We're a lukewarm people for all our feast days and hard work. Not much touches us, but we long to be touched. We lie awake at night willing the darkness to part and show us a vision. Our children frighten us in their intimacy, but we make sure they grow up like us. Lukewarm like us. On a night like this, hands and faces hot, we can believe that tomorrow will show us angels in jars and that the well-known woods will suddenly reveal another path. Last time we had a bonfire, a neighbour tried to pull down the boards of his house. [... ] I sometimes wonder why none of us tried to stop him. I think we wanted him to do it, to do it for us. To tear down our long-houred lives and let us start again. Clean and simple with open hands.
As long as I can hear the sweet melody of your words, I need not; The angel's secret, to be whispered in my ears As long as I can lace your silky fingers round my own, I need not; Pretty diamonds, nor big cash nor gold As long as I can watch the handsome sunshine of your face, I need not; Open skies, nor snowfall, nor the rain As long as I can gaze into the emeralds of your eyes, I need not; New colors, new wings or paradise As long as I can feel the tender tickle of your breath, I need not; The drifting wind, nor its call, nor caress As long as I can feel your soft lips upon mine, I need not; Melted sugar, nor the most expensive of wines As long as I can feel your warm body close to me I need not; A blanket, nor a bonfire's luxury As long as I can see you every morning I wake, I need not; A mirror, nor a cloud, nor shade As long as I can keep you in every petal of memories I need not: Dreams, nor desires, nor fantasies And as long as I can hold you in every moment that I breathe, I need not; Oxygen, nor blood, nor heartbeats.
Good is to be found neither in the sermons of religious teachers and prophets, nor in the teachings of sociologists and popular leaders, nor in the ethical systems of philosophers... And yet ordinary people bear love in their hearts, are naturally full of love and pity for any living thing. At the end of the day's work they prefer the warmth of the hearth to a bonfire in the public square. Yes, as well as this terrible Good with a capital 'G', there is everyday human kindness. The kindness of an old woman carrying a piece of bread to a prisoner, the kindness of a soldier allowing a wounded enemy to drink from his water-flask, the kindness of youth towards age, the kindness of a peasant hiding an old Jew in his loft. The kindness of a prison guard who risks his own liberty to pass on letters written by a prisoner not to his ideological comrades, but to his wife and mother. The private kindness of one individual towards another; a petty, thoughtless kindness; an unwitnessed kindness. Something we could call senseless kindness. A kindness outside any system of social or religious good. But if we think about it, we realize that this private, senseless, incidental kindness is in fact eternal. It is extended to everything living, even to a mouse, even to a bent branch that a man straightens as he walks by. Even at the most terrible times, through all the mad acts carried out in the name of Universal Good and the glory of States, times when people were tossed about like branches in the wind, filling ditches and gullies like stones in an avalanche - even then this senseless, pathetic kindness remained scattered throughout life like atoms of radium.