If there is a defining aspect of UNC women's soccer, and its success, it is what we call the competitive cauldron. It is the pinnacle of our program. The great part about the cauldron is that it fosters a quality we can all possess. It isn't a talent we are born with. Competitive drive is not governed by innate ability, but by self-discipline and desire
Who are you, what are you doing here, who is Hood, why does he want Julie, and where is Julie's mother?" "Is that all!" He wiped the red smudge off his lip with the back of his hand. "Yes. No. Why is the cauldron important, where did it go, how is Morrigan involved, where do you go when you disappear, and why do you keep stealing the maps? Okay, now that's everything.
Leroy interrupted Chantal's fantasies: "Freedom? As you live our your desolation, you can be either unhappy or happy. Having that choice is what constitutes your freedom. You're free to melt your own individuality into the cauldron of the multitude either with a feeling of defeat or euphoria.
I'm struck again by the irony that spaceflight-conceived in the cauldron of nationalist rivalries and hatreds-brings with it a stunning transnational vision. You spend even a little time contemplating the Earth from orbit and the most deeply engrained nationalisms begin to erode. They seem the squabbles of mites on a plum.
What, indeed, is a New Yorker? Is he Jew or Irish? Is he English or German? Is he Russian or Polish? He may be something of all these, and yet he is wholly none of them. Something has been added to him which he had not had before. he is endowed with a briskness and an invention often alien to his blood. He is quicker in his movement, less trammeled in his judgement... The change he undergoes is unmistakeable, New York, indeed, resembles a magic cauldron. Those who are cast into it are born again.
Our movement took a grip on cowardly Marxism and from it extracted the meaning of socialism. It also took from the cowardly middle-class parties their nationalism. Throwing both into the cauldron of our way of life there emerged, as clear as a crystal, the synthesis -- German National Socialism.
So there were two worlds: the perceived world, a dimension of adjectives, equations and brush strokes, a surface dazzling with our efforts to render it, but ultimately bearing only our own reflections; and the impenetrable world, the plumbless dark full of latent particles, the primordial cauldron which, like a mother, gives us our being but is a lifelong riddle.
How do you juggle it all?' people constantly ask me, with an accusatory look in their eyes. 'You're screwing it all up, aren't you?' their eyes say. My standard answer is that I have the same struggle as any working parent but with the good fortune to be working at my dream job. Or sometimes I just hand them a juicy red apple I've poisoned in my working-mother witch cauldron and fly away.
Everyone ate as a group, and a huge cauldron of dumpster-dived gruel bubbled over a campfire, tended by a grubby-handed group of chefs dicing potatoes and onions on a piece of cardboard on the ground. Huck [Finn] may have been right that a 'barrel of odds and ends' where the 'juice kind of swaps around' makes for better victuals, but it occurred to me that the revolution may well get dysentery.
Let us simmer over our incalculable cauldron, our enthralling confusion, our hotchpotch of impulses, our perpetual miracle - for the soul throws up wonders every second. Movement and change are the essence of our being; rigidity is death; conformity is death; let us say what comes into our heads, repeat ourselves, contradict ourselves, fling out the wildest nonsense, and follow the most fantastic fancies without caring what the world does or thinks or says. For nothing matters except life.
I was raised to think about philosophy and religious thought and the soul and the spirit of humankind in a different way, also really socially progressive teachings of the Baha'i faith, the equality of men and women, the elimination of racial prejudice, the equality of science and religion, so it was a big cauldron of big ideas in my household. And we were weird and unhappy family, but nonetheless that was a really positive thing that came out of it.
The thought of that kid pulling a knife on the other, for something as trivial as a stereo, was unconscionable to a simple, peace-loving man like Nathan, who grew up in a time when people still talked to each other... when there was still a dialogue going on. Sure, there had always been violence, he didn't deny that, but it was the exception when he was growing up, compared to the new 'normal' of today: this constant threat, all the time, everywhere... around every corner. The world was seething now, bubbling over in a cauldron of rage.
What would normal people think if they knew what went on in a writer's mind below the surface? They'd think him even more around the bend than they had previously supposed if they could see the witches' cauldron of images and memories boiling up from the subconscious, impressions whirling in from without, ideas and insights bursting up like bubbles and gone again before they can be seized. And the hopelessness of the business, the whole infuriating, exhausting, fascinating business of grabbing something out of the turmoil and imposing upon it some faint shadow or rumor of the order, pattern and rhythm of the world.
In the beginning, in the time that was no time, nothing existed but the Womb. And the Womb was a limitless dark cauldron of all things in potential: a chaotic blood-soup of matter and energy, fluid as water yet mud-solid with salts of the earth; red-hot as fire yet restlessly churning and bubbling with all the winds. And the Womb was the Mother, before She took form and gave form to Existence. She was the Deep. . . .
Barbara G. Walker
You are here to learn the subtle science and exact art of potion-making. As there is little foolish wand-waving here, many of you will hardly believe this is magic. I don't expect you will really understand the beauty of the softly simmering cauldron with its shimmering fumes, the delicate power of liquids that creep through human veins, bewitching the mind, ensnaring the senses. . . I can teach you how to bottle fame, brew glory, even stopper death "" if you aren't as big a bunch of dunderheads as I usually have to teach.
J. K. Rowling
Someone has to do it. It's all very well calling for eye of newt, but do you mean Common, Spotted or Great Crested? Which eye, anyway? Will tapioca do just as well? If we substitute egg white will the spell a) work b) fail or c) melt the bottom out of the cauldron? Goodie Whemper's curiosity about such things was huge and insatiable. Nearly insatiable. It was probably satiated in her last flight to test whether a broomstick could survive having its bristles pulled out one by one in mid-air. According to the small black raven she had trained as a flight recorder, the answer was almost certainly no.
Children being children, however, the grotesque Hopping Pot had taken hold of their imaginations. The solution was to jettison the pro-Muggle moral but keep the warty cauldron, so by the middle of the sixteenth century a different version of the tale was in wide circulation among wizarding families. In the revised story, the Hopping Pot protects an innocent wizard from his torch-bearing, pitchfork-toting neighbours by chasing them away from the wizard's cottage, catching them and swallowing them whole.
I am genuinely sorry for scientists of the younger generation who never knew Fisher personally. So long as you avoided a handful of subjects like inverse probability that would turn Fisher in the briefest possible moment from extreme urbanity into a boiling cauldron of wrath, you got by with little worse than a thick head from the port which he, like the Cambridge mathematician J. E. Littlewood, loved to drink in the evening. And on the credit side you gained a cherished memory of English spoken in a Shakespearean style and delivered in the manner of a Spanish grandee.
I looked at Judith. "This sounds strange, but I don't suppose you saw three mad women with a cauldron of boiling tea pass by this way?" "No, " she replied. The polite voice of reasonable people scared of exciting the madman. "Flash of light? Puff of smoke? Erm... " I tried to find a polite way of describing the symptoms of spontaneous teleportation without using the dreaded "teleportation" word. I failed. I slumped back into the sand. What kind of mystic kept a spatial vortex at the bottom of their cauldrons of tea anyway?
Meditation is misunderstood as something you envision in your head, when in fact it is something to be seen with your own eyes. What you begin to see is that the place where you thought your life occurred - the cave of rumination and memory, the cauldron of anxiety and fear - isn't where your life takes place at all. Those mental recesses are where pain occurs, but life occurs elsewhere, in a place we are usually too preoccupied to notice, too distracted to see: right in front of our eyes. The point of meditation is to stop making things up and see things as they are.
Karen Maezen Miller
The difference between my darkness and your darkness is that I can look at my own badness in the face and accept its existence while you are busy covering your mirror with a white linen sheet. The difference between my sins and your sins is that when I sin I know I'm sinning while you have actually fallen prey to your own fabricated illusions. I am a siren, a mermaid; I know that I am beautiful while basking on the ocean's waves and I know that I can eat flesh and bones at the bottom of the sea. You are a white witch, a wizard; your spells are manipulations and your cauldron from hell yet you wrap yourself in white and wear a silver wig.
C. JoyBell C.
Does human nature undergo a true change in the cauldron of totalitarian violence? Does man lose his innate yearning for freedom? The fate of both man and the totalitarian State depends on the answer to this question. If human nature does change, then the eternal and world-wide triumph of the dictatorial State is assured; if his yearning for freedom remains constant, then the totalitarian State is doomed.
He took his hands off the oars and pulled in the mooring rope. If I make a couple of loops, he thought, I can strap the axe on to my back. He had a mental picture of what could happen to a man who plunged into the cauldron below a waterfall with a sharp piece of metal attached to his body. GOOD MORNING. Vimes blinked. A tall dark robed figure was now sitting in the boat. 'Are you Death?' IT'S THE SCYTHE, ISN'T IT? PEOPLE ALWAYS NOTICE THE SCYTHE. 'I'm going to die?' POSSIBLY. 'Possibly? You turn up when people are possibly going to die?' OH, YES. IT'S QUITE THE NEW THING. IT'S BECAUSE OF THE UNCERTAINTY PRINCIPLE. 'What's that?' I'M NOT SURE. 'That's very helpful.
You expect me to believe you're a witch? A broom riding, cauldron stirring, poison apple witch? Witches are Fae, Angelina, " Dasan mocked. "No, you creeper, witches are not Fae. Maybe some are, but there are mortals who practice witchcraft, and I'm one of them!" Angelina almost spit the words at him. "And we don't ride brooms, get real! How Hans Christian Anderson are you, anyway? As for poison apples, you'll be lucky to not get served one in your lifetime! I mean, you and your buddy here turn into giant... what are you... dogs... but you can't believe in a little earth magic? Grow up!" "See, this is the kind of conversation that would crop up on like a third or fourth date, " I chimed in, unable to help myself. -told by Finley in The Sacred Oath
An inn, of course, was a place you came to at night (not at three o'clock in the afternoon), preferably a rainy night-wind, too, if it could be managed; and it should be situated on a moor ('bleak, ' Kate knew, was the adjective here). And there should be scullions; mine host should be gravy-stained and broad in the beam with a tousled apron pulled across his stomach; and there should be a tall, dark stranger-the one who speaks to nobody-warming thin hands before the fire. And the fire should be a fire-crackling and blazing, laid with an impossible size log and roaring its great heart out up the chimney. And there should be some sort of cauldron, Kate felt, somewhere about-and, perhaps, a couple of mastiffs thrown in for good measure.
Go.' Granmare pointed at the door. 'Let me work in peace.' Balthazar didn't look back when he left. 'Now, my dear, ' the witch turned to her, 'let me give you what that foolish boy paid for.' 'He's not foolish, ' Arianne said. For giving a drop of his blood, the least she could do was defend the annoying oaf. 'He's going out of his way to help me, so if there's anyone foolish here it's me.' 'My, my, my.' Granmare Baba gasped, spreading her hand at the center of her chest. 'You have a mouth on you. I will so enjoy watching what happens to you when the time comes.' A chill went down Arianne's back. She'd almost been afraid to ask, 'What do you mean?' Granmare Baba only smiled her yellow toothy smile before she went about putting things together in a large cauldron that seemed to have magically appeared in the center of the round room.
Then the woman in the bed sat up and looked about her with wild eyes; and the oldest of the old men said: 'Lady, we have come to write down the names of the immortals, ' and at his words a look of great joy came into her face. Presently she, began to speak slowly, and yet eagerly, as though she knew she had but a little while to live, and, in English, with the accent of their own country; and she told them the secret names of the immortals of many lands, and of the colours, and odours, and weapons, and instruments of music and instruments of handicraft they held dearest; but most about the immortals of Ireland and of their love for the cauldron, and the whetstone, and the sword, and the spear, and the hills of the Shee, and the horns of the moon, and the Grey Wind, and the Yellow Wind, and the Black Wind, and the Red Wind. ("The Adoration of the Magi")
There was once a bunny who lived by the ocean. Every day he would stroll along the sandy beach and pick up thoughts which had washed ashore. He would find them in shells, under rocks, and sometimes even tangled up in seaweed. "Oh, this is a good one, ' he would say, 'We see chaos, but if we look carefully, if we look beneath the chaos, we find perfection." And into his bucket the thought would go. When the bunny had reached a ripe old age he gathered all the thoughts together and placed them carefully into a large silver cauldron heated by the fires of life. Using a straw broom, he stirred them thoroughly, and as he was stirring he listened carefully. Much to his surprise he heard the ocean singing a wordless song of incomparable beauty. The bunny closed his eyes and said, 'Ah, it was all worth it.' -The Blue Monk of Niim
Fabre stood up. He placed his fingertips on d'Anton's temples. 'Put your fingers here, ' he said. 'Feel the resonance. Put them here, and here.' He jabbed at d'Anton's face: below the cheekbones, at the side of his jaw. 'I'll teach you like an actor, ' he said. 'This city is our stage.' Camille said: 'Book of Ezekiel. 'This city is the cauldron, and we the flesh'... ' Fabre turned. 'This stutter, ' he said. 'You don't have to do it.' Camille put his hands over his eyes. 'Leave me alone, ' he said. 'Even you.' Fabre's face was incandescent. 'Even you, I am going to teach.' He leapt forward, wrenched Camille upright in his chair. He took him by the shoulders and shook him. 'You're going to talk properly, ' Fabre said. 'Even if it kills one of us.' Camille put his hands protectively over his head. Fabre continued to perpetrate violence; d'Anton was too tired to intervene.
It is the one who accepts commitment who is strong. The true commitment is the artistic one. This is why artists are so often attacked. They are attacked for their morals, for their ideas - even for their work. Yet their essence - their commitment - is the secret which is unassailable. The true artist knows that creativity is its own reward. Ordinary people fear commitment, you see. Ordinary people fear creativity. They know that if they allow that seething cauldron of yellow liquid to boil over within themselves, then their whole lives will be changed. People fear change. People do not wish to be creative and artistic in any real sense. They wish to decorate, perhaps, and to make things around themselves pleasant - but this has little to do with creativity... All spiritual paths should be creative. Creativity is involved with sacrifice. That stew of yellow liquid which boils in everyone is a sacrificial broth ...
Asita wasn't hungry this day, however. There were other ways to keep the prana, or life current, going. If he did visit the demon loka, it would take enormous prana to sustain his body. There would be no air for his lungs to breathe among the demons. He allowed the brilliant Himalayan sun to dry his body as he walked above the tree line. Demons do not literally live on moun-taintops, but Asita had learned special powers that allowed him to penetrate the subtle world. He had to get as far away as possible from human beings to exercise these abilities. The atmosphere was dense around population. In Asita's eyes a quiet village was a seething cauldron of emotions; every person-except only small infants-was immersed in a fog of confusion, a dense blanket of fears, wishes, memories, fantasy, and longing. This fog was so thick that the mind could barely pierce it.
There was once a bunny who lived by the ocean. Every day he would stroll along the beach and pick up thoughts which had washed ashore. He would find them in shells, under rocks, and sometimes even tangled up in seaweed. "Oh, this is a good one, ' he would say, 'We see chaos, but if we look carefully, if we look beneath the chaos, we find order and perfection." And into his bucket the thought would go. When the bunny had reached a ripe old age he gathered all the thoughts together and placed them carefully into a large silver cauldron heated by the fires of life. Using a straw broom, he stirred them thoroughly, and as he was stirring he listened carefully. Much to his surprise he heard the ocean singing a wordless song of incomparable beauty. The bunny closed his eyes and said, 'Ah, it was all worth it.' The Blue Monk stood up. 'We will sing for you now, Edmund. It is the ocean's wordless song of incomparable beauty. It is the song of the universe, the song of your past, the song of your future.' Edmund's eyes were still closed when he heard the first Blue Monk sing.
I don't think that, when future generations look at the apartheid struggle, they will see it as quite the momentous literary cauldron that recent history has suggested. In fact, as well as recording the struggle for human rights, the literary account, which Gordimer has kept so faithfully and truthfully, may be seen as something of a storm in a teacup. Of course it was true that South Africa preserved in much-condensed form all the nasty prejudices and cruelties of an earlier age, and so it was of particular interest to the liberal West. How, it wondered, could something so obscenely and obviously wrong persist? But this was also obvious to every educated white person in South Africa. Certainly, in my family there were never any misconceptions about the nakedly discriminatory nature of Nationalist rule from 1948 to 1994. Those of us who left had many motives, but one of them was a reluctance to spend our lives attacking the indefensible, particularly in Marxist terms. The point I am making, and have been making for a few years, is that white South African writing rode a wave, whether consciously or not. The big issues that it tackled were in fact long since resolved: The South African Afrikaner government was a blind appendix loosely attached to the western digestive system.
Birds of the Western Front Your mess-tin cover's lost. Kestrels hover above the shelling. They don't turn a feather when hunting-ground explodes in yellow earth, flickering star-shells and flares from the Revelation of St John. You look away from artillery lobbing roar and suck and snap against one corner of a thicket to the partridge of the war zone making its nest in shattered clods. History floods into subsoil to be blown apart. You cling to the hard dry stars of observation. How you survive. They were all at it: Orchids of the Crimea nature notes from the trench leaving everything unsaid - hell's cauldron with souls pushed in, demons stoking flames beneath - for the pink-flecked wings of a chaffinch flashed like mediaeval glass. You replace gangrene and gas mask with a dream of alchemy: language of the birds translating human earth to abstract and divine. While machine-gun tracery gutted that stricken wood you watched the chaffinch flutter to and fro through splintered branches, breaking buds and never a green bough left. Hundreds lay in there wounded. If any, you say, spotted one bird they may have wondered why a thing with wings would stay in such a place. She must have, sure, had chicks she was too terrified to feed, too loyal to desert. Like roots clutching at air you stick to the lark singing fit to burst at dawn sounding insincere above the burning bush: plough-land latticed like folds of brain with shell-ravines where nothing stirs but black rats, jittery sentries and the lice sliding across your faces every night. Where every elixir's gone wrong you hold to what you know. A little nature study. A solitary magpie blue and white spearing a strand of willow. One for sorrow. One for Babylon, Ninevah and Northern France, for mice and desolation, the burgeoning barn-owl population and never a green bough left.
Why two (or whole groups) of people can come up with the same story or idea at the same time, even when across the world from each-other: "A field is a region of influence, where a force will influence objects at a distance with nothing in between. We and our universe live in a Quantum sea of light. Scientists have found that the real currency of the universe is an exchange of energy. Life radiates light, even when grown in the dark. Creation takes place amidst a background sea of energy, which metaphysics might call the Force, and scientists call the "Field." (Officially the Zero Point Field) There is no empty space, even the darkest empty space is actually a cauldron of energies. Matter is simply concentrations of this energy (particles are just little knots of energy.) All life is energy (light) interacting. The universe is self-regenreating and eternal, constantly refreshing itself and in touch with every other part of itself instantaneously. Everything in it is giving, exchanging and interacting with energy, coming in and out of existence at every level. The self has a field of influence on the world and visa versa based on this energy. Biology has more and more been determined a quantum process, and consciousness as well, functions at the quantum level (connected to a universe of energy that underlies and connects everything). Scientist Walter Schempp's showed that long and short term memory is stored not in our brain but in this "Field" of energy or light that pervades and creates the universe and world we live in. A number of scientists since him would go on to argue that the brain is simply the retrieval and read-out mechanism of the ultimate storage medium - the Field. Associates from Japan would hypothesize that what we think of as memory is simply a coherent emission of signals from the "Field," and that longer memories are a structured grouping of this wave information. If this were true, it would explain why one tiny association often triggers a riot of sights, sounds and smells. It would also explain why, with long-term memory in particular, recall is instantaneous and doesn't require any scanning mechanism to sift through years and years of memory. If they are correct, our brain is not a storage medium but a receiving mechanism in every sense, and memory is simply a distant cousin of perception. Some scientists went as far as to suggest that all of our higher cognitive processes result from an interaction with the Field. This kind of constant interaction might account for intuition or creativity - and how ideas come to us in bursts of insight, sometimes in fragments but often as a miraculous whole. An intuitive leap might simply be a sudden coalescence of coherence in the Field. The fact that the human body was exchanging information with a mutable field of quantum fluctuation suggested something profound about the world. It hinted at human capabilities for knowledge and communication far deeper and more extended than we presently understand. It also blurred the boundary lines of our individuality - our very sense of separateness. If living things boil down to charged particles interacting with a Field and sending out and receiving quantum information, where did we end and the rest of the world began? Where was consciousness-encased inside our bodies or out there in the Field? Indeed, there was no more 'out there' if we and the rest of the world were so intrinsically interconnected. In ignoring the effect of the "Field" modern physicists set mankind back, by eliminating the possibility of interconnectedness and obscuring a scientific explanation for many kinds of miracles. In re-normalizing their equations (to leave this part out) what they'd been doing was a little like subtracting God.