We get a lot of the sky is falling on the weather reports, so when something big does hit, people never expect it. If it's not as bad as the reports predicted, we complain. If it's worse than expected, we complain. If it's just as bad as predicted, we complain about that, too, because we'll say that the reports are wrong so often, there was no way to know they'd be right this time. It just gives people something to complain about.
O you who complain to people about your misfortunes, what good will it do you to complain to creatures? They can bring you neither benefit nor harm. If you rely on them and associate partners with the Lord of the Truth, they will make you distant from Him, cause you to fall into His displeasure.
The thing is, people can't complain about profit-oriented moves if they're only interested in profit themselves. You can't have it both ways. If they're willing to polish up a gift and sell it to make money, they can't really complain about the fact that somebody above them has sold them down the river. That's the way it goes.
To complain is always nonacceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness.
For 'wellness', naturally, is no cause for complaint - people relish it, they enjoy it, they are at the furthest pole from complaint. People complain of feeling ill - not well ... Thus, though a patient will scarcely complain of being 'very well', they may become suspicious if they feel 'too well'.
For white men, to live is to own, or to try to own more, or to die trying to own more. Their appetites are astonishing! They own wardrobes, slaves, carriages, houses, warehouses, and ships. They own ports, cities, plantations, valleys, mountains, chains of islands. They own this world, its jungles, its skies, and its seas. Yet they complain that Dejima is a prison. They complain they are not free.
To straddle the middle ground and win elections, we have to be in charge of the political agenda. This can only be done by not being beaten in the argument with our critics. They complain that I come down too hard on their arguments. But wrong ideas have to be challenged before they influence public opinion and make for problems. Those who try to be clever at the expense of the government should not complain if my replies are as sharp as their criticisms.
Lee Kuan Yew
See if you can catch yourself complaining in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always nonacceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself a victim. Leave the situation or accept it. All else is madness.
To be under pressure is inescapable. Pressure takes place through all the world; war, siege, the worries of state. We all know men who grumble under these pressures and complain. They are cowards. They lack splendour. But there is another sort of man who is under the same pressure but does not complain, for it is the friction which polishes him. It is the pressure which refines and makes him noble
You complain and demand zero compromise - so the GOP obstructs Obama so the economy doesn't improve - then you complain and demand even more zero compromise. Then you get to blame Obama for the slow recovery, which is sorta like John Wilkes Booth blaming Lincoln for missing the end of a play.
For 'wellness', naturally is no cause of complaint-people relish it, they enjoy it, they are at the furthest pole from complaint. People complain of feeling ill-not well. Unless, as George Eliot does, they have some intimation of 'wrongness' or danger, either through knowledge or association, or the very excess of excess. Thus, though a patient will scarcely complain of being 'very well', they may become suspicious if they feel 'too well'.
See if you can catch yourself complaining, in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always nonacceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness.
Why don't they complain?" "They do sometimes. But usually there's nothing in particular to complain about. Take the case of Hardy's appointment: Who was to blame? Hardy himself? The men? It certainly wasn't the CO. But that's how it always is. Whenever one of us doesn't get an appointment or a promotion, there's always a mist of regulations that makes things unclear. On the surface everything in the army appears to be ruled by manuals, regulations, procedures: it seems very cut and dried. But actually, underneath there are all these murky shadows that you can never quite see: prejudice, distrust, suspicion.
I'm never going to complain about receiving free early copies of books, because clearly there's nothing to complain about, but it does introduce a rogue element into one's otherwise carefully plotted reading schedule... Being a reader is sort of like being president, except reading involves fewer state dinners, usually. You have this agenda you want to get through, but you get distracted by life events, e.g., books arriving in the mail/World War III, and you are temporarly deflected from your chosen path.
The next time you have the urge to complain, stop and ask yourself what it is you truly want. Do you just want to complain or do you want to improve your situation? Somewhere within each complaint is a genuine desire to improve things, but the complaint by itself is never enough to make it happen. So make the choice not to aggravate a bad situation with your complaints. Choose instead to improve it with your positive thoughts, ideas and actions.
When you travel you realize how small you are. You need to be humble. You can't be a big, brash American. You think you have problems. You leave the States and you see people have bigger problems than you, much worse problems than you. They have nothing to eat, they have no water, they have no shelter, they have a terrible government. So you realize we complain about the government, we complain about food, whatever it is, and go somewhere else and you think, "Now I realize," you say, "Why people want to come to America."
In our methodical American life, we still recognize some magic in summer. Most persons at least resign themselves to being decently happy in June. They accept June. They compliment its weather. They complain of the earlier months as cold, and so spend them in the city; and they complain of the later months as hot, and so refrigerate themselves on some barren sea-coast. God offers us yearly a necklace of twelve pearls; most men choose the fairest, label it June, and cast the rest away.
Thomas Wentworth Higginson
These economic royalists complain that we seek to overthrow the institutions of America. What they really complain of is that we seek to take away their power. Our allegiance to American institutions requires the overthrow of this kind of power. In vain they seek to hide behind the flag and the Constitution. In their blindness they forget what the flag and the Constitution stand for.
Franklin D. Roosevelt
In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.
C.S. Lewis in his second letter to me at Oxford, asked how it was that I, as a product of a materialistic universe, was not at home there. 'Do fish complain of the sea for being wet? Or if they did, would that fact itself not strongly suggest that they had not always been, or would not always be, purely aquatic creatures? Then, if we complain of time and take such joy in the seemingly timeless moment, what does that suggest? It suggests that we have not always been or will not always be purely temporal creatures. It suggests that we were created for eternity. Not only are we harried by time, we seem unable, despite a thousand generations, even to get used to it. We are always amazed by it-how fast it goes, how slowly it goes, how much of it is gone. Where, we cry, has the time gone? We aren't adapted to it, not at home in it. If that is so, it may appear as a proof, or at least a powerful suggestion, that eternity exists and is our home.