Displeasure Quotes

Authors: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Categories: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
to-see-you-with-lonesome-displeasure
nearly-everyone-could-be-undone-by-old-womans-displeasure-victor-lavalle
and-samson-said-concerning-them-now-shall-i-be-more-blameless-than-the-philistines-though-i-do-them-a-displeasure
they-all-hope-i-will-go-broke-i-wouldnt-like-to-cause-them-displeasure-florenz-ziegfeld
restore-us-again-o-god-our-savior-put-away-your-displeasure-toward-us-psalm-854
then-shall-he-speak-unto-them-in-his-wrath-and-vex-them-in-his-sore-displeasure
disrespect-earns-displeasure-creator-creation-abdulqadir-gilani
no-displeasure-even-dearest-friends-can-put-me-off-duty-i-see-clearly-in-front-me-mahatma-gandhi
insensibility-all-kinds-on-all-occasions-most-moves-my-imperial-displeasure
and-allah-made-kindness-to-parents-as-protectional-shield-to-his-wrath-displeasure-fatima-bint-muhammad
o-lord-rebuke-me-not-in-thine-anger-neither-chasten-me-in-thy-hot-displeasure
he-who-performs-his-duty-in-station-great-power-must-needs-incur-utter-enmity-many-high-displeasure-more-francis-atterbury
i-made-habit-always-to-hear-indians-although-they-often-lie-to-me-i-do-not-show-them-any-displeasure-for-it-for-i-do-not-believe-them-i-do-not-decide-anything-until-i-have-found-
what-grieves-me-most-in-my-past-offenses-o-my-loving-god-is-not-much-punishment-i-have-deserved-as-displeasure-i-have-given-you-who-are-worthy-infinite-love
youre-scott-dark-said-his-lips-peeled-back-in-displeasure-as-if-just-saying-word-was-revolting-and-youre-irish-im-glad-we-got-that-settled-donna-grant
universities-should-be-safe-havens-where-ruthless-examination-realities-will-not-be-distorted-by-aim-to-please-inhibited-by-risk-displeasure-kingman-brewster
thus-will-to-power-strives-towards-oppositions-towards-displeasure-there-is-will-to-suffering-at-foundation-all-organic-life-contrary-to-happiness-friedrich-nietzsche
if-you-want-to-write-negative-review-dont-tickle-me-gently-with-your-aesthetic-displeasure-about-my-work-unleash-goddamn-kraken-on-twitter-july-17-2012-scott-lynch
when-you-are-obliged-to-make-statement-that-you-know-will-cause-displeasure-you-must-say-it-with-every-appearance-sincerity-this-is-only-way-to-jean-francois-paul-de-gondi
o-lord-rebuke-me-not-in-thy-wrath-neither-chasten-me-in-thy-hot-displeasure
thus-you-are-led-from-moment-to-moment-in-your-halter-preoccupation-with-self-kindled-instantly-to-displeasure-impatience-anger-if-obstacle-tito-colliander
the-artist-must-prophesy-not-in-sense-that-he-foretells-things-to-come-but-in-sense-that-he-tells-his-audience-at-risk-their-displeasure-secrets-robin-g-collingwood
both-dreams-neurotic-dreamstates-have-as-their-function-avoidance-displeasure-but-dreamstates-also-serve-to-provide-positive-pleasure-gain-karl-abraham
everything-in-the-world-displeases-me-but-above-all-my-displeasure-in-everything-displeases-me
i-got-offended-when-she-laughed-because-she-was-showing-pleasure-but-she-was-also-showing-displeasurein-all-previous-moments-where-she-hadnt-laughed-jarod-kintz
the-great-fact-all-while-however-had-been-incalculability-since-he-had-supposed-himself-from-decade-to-decade-to-be-allowing-in-most-liberal-intelligent-manner-for-brilliancy-cha
You behold in me, Stephen said with grim displeasure, a horrible example of free thought. He walked on, waiting to be spoken to, trailing his ashplant by his side. Its ferrule followed lightly on the path, squealing at his heels. My familiar, after me, calling, Steeeeeeeeeeeephen! A wavering line along the path. They will walk on it tonight, coming here in the dark. He wants that key. It is mine. I paid the rent. Now I eat his salt bread. Give him the key too. All. He will ask for it. That was in his eyes. -After all, Haines began... Stephen turned and saw that the cold gaze which had measured him was not all unkind. -After all, I should think you are able to free yourself. You are your own master, it seems to me. -I am a servant of two masters, Stephen said, an English and an Italian. -Italian? Haines said. A crazy queen, old and jealous. Kneel down before me. -And a third, Stephen said, there is who wants me for odd jobs. -Italian? Haines said again. What do you mean? -The imperial British state, Stephen answered, his colour rising, and the holy Roman catholic and apostolic church. -I can quite understand that, he said calmly. An Irishman must think like that, I daresay. We feel in England that we have treated you rather unfairly. It seems history is to blame. The proud potent titles clanged over Stephen's memory the triumph of their brazen bells: ET UNAM SANCTAM CATHOLICAM ET APOSTOLICAM ECCLESIAM: the slow growth and change of rite and dogma like his own rare thoughts, a chemistry of stars.

James Joyce
you-behold-in-me-stephen-said-with-grim-displeasure-horrible-example-free-thought-he-walked-on-waiting-to-be-spoken-to-trailing-his-ashplant-by-his-side-its-ferrule-followed-ligh
Once he traveled to a village to purchase a large rice harvest, but when he arrived the rice had already been sold to another tradesman. Nevertheless, Siddhartha remained in this village for several days; he arranged a feast for the peasants, distributed copper coins among their children, helped celebrate a marriage, and returned from his trip in the best of spirits. Kamaswami reproached him for not having returned home at once, saying he had wasted money and time. Siddhartha answered, "Do not scold me, dear friend! Never has anything been achieved by scolding. If there are losses, let me bear them. I am very pleased with this journey I made the acquaintance of many different people, a Brahmin befriended me, children rode on my knees, peasants showed me their fields, and no one took me for a tradesman." "How very lovely!" Kamaswami cried out indignantly. "But in fact a tradesman is just what you are! Or did you undertake this journey solely for your own pleasure?" "Certainly." Siddhartha laughed. "Certainly I undertook the journey for my pleasure. Why else? I got to know new people and regions, enjoyed kindness and trust, found friendship. You see, dear friend, had I been Kamaswami, I'd have hurried home in bad spirits the moment I saw my purchase foiled, and indeed money and time would have been lost. But by staying on as I did, I had some agreeable days, learned things, and enjoyed pleasures, harming neither myself nor others with haste and bad spirits. And if ever I should return to this place, perhaps to buy some future harvest or for whatever other purpose, I shall be greeted happily and in friendship by friendly people and I shall praise myself for not having displayed haste and displeasure on my first visit. So be content, friend, and do not harm yourself by scolding! When the day arrives when you see that this Siddhartha is bringing you harm, just say the word and Siddhartha will be on his way. But until that day, let us be satisfied with each other.

Hermann Hesse
once-he-traveled-to-village-to-purchase-large-rice-harvest-but-when-he-arrived-rice-had-already-been-sold-to-another-tradesman-nevertheless-siddhartha-remained-in-this-village-fo
As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control. First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure. This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything according to the mode of the Spirit.

John of the Cross
as-for-vice-lust-aside-from-what-it-means-for-spiritual-persons-to-fall-into-this-vice-since-my-intent-is-to-treat-imperfections-that-have-to-be-purged-by-means-dark-night-spirit
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