I wish to live beacause life has within it that which is good, that which is beautiful, and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and--I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations and generations.
I wish to live because life has within it that which is good, that which is beautiful, and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough - and I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations and generations.
If you abandon your two glasses of wine, it is to show your children, your friends, and your society that your life is not only for yourself. Your life is for your ancestors, future generations, and also your society. To stop drinking two glasses of wine every week is a very deep practice, even if it has not brought you any harm. That is the insight of a bodhisattva who knows that everything she does is done for all her ancestors and future generations... In modern life, people think that their body belongs to them and they can do anything they want to it... This is one of the manifestations of individualism. But, according to the teaching of emptiness, your body is not yours. Your body belongs to your ancestors, your parents, and future generations. It also belongs to society and to all other living beings. All of them have come together to bring about the presence of this body-the trees, clouds, everything. Keeping your body healthy is to express gratitude to the whole cosmos, to all ancestors, and also not to betray the future generations, " (64-65).
Thech Nháº¥t Háº¡nh
History... to stand in a place and know that this where you come from for a dozen generations or maybe a hundred generations or maybe more. To know there was a great city two thousand years ago in this place, and that your ancestors helped build it and lived there and worked there. When you walk down a small road, all the others who are walking there with you from before.
it is clearly evident that our path travels through a valley of teas well known to all farm workers, because in all valleys the way of the farm worker has bene one of sacrifice for generations. Our sweat and our blood have fallen on this land to make other men rich. This Pilgrimage is a witness to the suffering we have seen for generations.
The next step is for the great teachers to arise, and for them to clearly understand the challenges ahead and mentor accordingly. Where most generations focus the education of their children on preparing to make a living or succeed financially, leadership generations are taught by parents who see a higher role for their children.
Even the humblest men have a strange reason behind greed. Every man thinks money solves problems - and every man thinks not just of himself, but his next three generations - there is a probability he will live to see those generations - and he wants to care for them in times of strife.
There is a timelessness about sport. Like music and art, it is a quality that cuts across generations and nations. It provides a link between Australians of succeeding generations whether urging on a Donald Bradman or cheering and rejoicing in the America's Cup victory. Call it the spirit, the soul of sport - it will be in 2001 the same as it was in 1901.
Civilizations are the generations of the racial soul. As family-rearing, and then writing, bound the generations together, handing down the lore of the dying to the young, so print and commerce and a thousand ways of communication may bind the civilizations together, and preserve for future cultures all that is of value for them in our own. Let us, before we die, gather up our heritage, and offer it to our children.
Other generations faced big challenges: the Industrial Revolution with its sweeping social and economic changes; abolishing slavery; defeating fascism; establishing civil rights for all. The generations now alive must solve the 'money problem'. We must reclaim money from the speculators and restore it to its role as a medium for trade that serves us all.
Within this arena, which grows more stable night after day, generations work and love and hope and vanish. New generations tread on the corpses of their fathers, continue the work above the abyss and struggle to tame the dread mystery. How? By cultivating a single field, by kissing a woman, by studying a stone, an animal, an idea.
New generations of humans inherit the acquired discoveries of generations past, allowing cosmic insight to accumulate without limit. Each discovery of science therefore adds a rung to a ladder of knowledge whose end is not in sight because we are building the ladder as we go along. As far as I can tell, as we assemble and ascend this ladder, we will forever uncover the secrets of the universe - one by one.
Neil deGrasse Tyson
Our duty to the whole, including the unborn generations, bids us to restrain an unprincipled present-day minority from wasting the heritage of these unborn generations. The movement for the conservation of wildlife and the larger movement for the conservation of all our natural resources are essentially democratic in spirit, purpose, and method.
The long-lived gene as an evolutionary unit is not any particular physical structure but the textual archival information that is copied on down the generations. [I]t is widely distributed in space among different individuals, and widely distributed in time over many generations. [A] successful gene will be one that does well in the environments provided by these other genes that it is likely to meet in lots of different bodies.
It is true that one of the first acts of tyrants is to erase history, to wipe out the recorded memory of a people. With that in mind, it's important to remember that the work that we do as writers, artists and performers will form an essential part of the collective memory that future generations will draw upon. And so we owe it to those future generations to defend that memory and be honest witnesses to our times.
Would you take a billion dollars, if as part of the deal the Earth were made uninhabitable a year after your death? ... well, of course not; you care about your friends, above all your children, any grandchildren. But ... what if the deal calls for the planet to be poisoned a thousand years later? We feel strong obligations to generations in the near future - should we not feel the same way about our children's great-grandchildren and generations beyond them?
These same experiences make of the sequence of life cycles a generational cycle, irrevocably binding each generation to those that gave it life and to those for whose life it is responsible. Thus, reconciling lifelong generativity and stagnation involves the elder in a review of his or her own years of active responsibility for nurturing the next generations, and also in an integration of earlier-life experiences of caring and of self-concern in relation to previous generations.
First, the explosion of life. Then came the celebration. Such as it had been for generations and generations, as long as the eldest of the eldest could remember; as long as the record books had kept steady score. By the time the first buds were edging their green shoots from the dirt, the parade grounds had been cleared and the maypole had been pulled from its exile in the basement of the Mansion. The board had met and the Queen decided; all that was left was the wait. The wait for May.
I can imagine no man who will look with more horror on the End than a conscientious revolutionary who has, in a sense sincerely, been justifying cruelties and injustices inflicted on millions of his contemporaries by the benefits which he hopes to confer on future generations: generations who, as one terrible moment now reveals to him, were never going to exist. Then he will see the massacres, the faked trials, the deportations, to be all ineffaceably real, an essential part, his part, in the drama that has just ended: while the future Utopia had never been anything but a fantasy.
C. S. Lewis
There would be no more offerings. Not this day. Not any day. Humankind had suffered enough for its love of gods, its long search for God. He thought of the many centuries in which his people, the Jews, had negotiated with God, complaining, bickering, decrying the unfairness of things but always - always - returning to obedience at whatever the cost. Generations dying in the ovens of hatred. Future generations scarred by the cold fires of radiation and renewed hatred.
Considering that future generations will be far better off than current generations even after accounting for climate change, it would be more equitable for today's industrialized world to help solve the real problems facing today's poorer developing world than to mitigate climate change now to help reduce the burden on future populations that would not only be wealthier but also technologically superior.
Indur M. Goklany
No one starts a war warning that those involved will lose their innocence - that children will definitely die and be forever lost as a result of the conflict; that the war will not end for generations and generations, even after cease-fires have been declared and peace treaties have been signed. No one starts a war that way, but they should. It would at least be fair warning and an honest admission: even a good war - if there is such a thing - will kill anyone old enough to die.
To think the welfare and the goodness of the next generations is indeed a good ethics, but there is much greater ethics than this: To think the welfare and the goodness of the current generations, the very people of now! The reason is simple: Future may not exist, it is only a possibility, but the people of now are not possibility, they are here!
Mehmet Murat Ildan
Rather than accepting the drifting separation of the generations, we might begin to define a more complex and interesting set of life stages and parenting passages, each emphasizing the connections to the generations ahead and behind. As I grow older, for example, I might first see my role as a parent in need of older, mentoring parents, and then become a mentoring parent myself. When I become a grandparent, I might expect to seek out older mentoring grandparents, and then later become a mentoring grandparent.
The great purpose is to set aside a reasonable part of the vanishing wilderness, to make certain that generations of Americans yet unborn will know what it is to experience life on undeveloped, unoccupied land in the same form and character as the Creator fashioned it... It is a great spiritual experience. I never knew a man who took a bedroll into an Idaho mountainside and slept there under a star-studded summer sky who felt self-important that next morning. Unless we preserve some opportunity for future generations to have the same experience, we shall have dishonored our trust.
Will these millions of children, for generations upon future generations, know that some of their atoms cycled through this woman? [... ] Will they feel what she felt in her life, will their memories have flickering strokes of her memories, will they recall that moment long ago when she stood by the window, guilt ridden and confused, and watched as the tadr bird circled the cistern? No, it is not possible. [... ] But I will let them have their own brief glimpse of the Void, just at that moment they pass from living to dead, from animate to inanimate, from consciousness to that which has no consciousness. For a moment, they will understand infinity.
The gods weave misfortunes for men, so that the generations to come will have something to sing about.' Mallarme repeats, less beautifully, what Homer said; 'tout aboutit en un livre, ' everything ends up in a book. The Greeks speak of generations that will sing; Mallarme speaks of an object, of a thing among things, a book. But the idea is the same; the idea that we are made for art, we are made for memory, we are made for poetry, or perhaps we are made for oblivion. But something remains, and that something is history or poetry, which are not essentially different.
Jorge Luis Borges
A large animal needs a large area. If you protect that area, you're also protecting thousands of other plants and animals. You're saving all these species that future generations will want - you're saving the world for your children and your children's children. . . . The destruction of species is final. If you lose a species, you lose the genes, you lose all the potential drugs and potential foods that could be useful to the next generations. The ecosystems will not function as they have.
You're not the one Teach!! The man roger was waiting for, at the very least, it's not you teach Just as there are people who inherited roger's will... Someday one will carry ace's will... You may eradicate their bloodline , but their flame never dies... For many ages , it has been passed down through the generations... And someday, bearing the weight of all these generations, a man will appear to challenge this world... Sengoku, you people of the World Government are living in fear of that great battle that will someday engulf the entire world... Though it has nothing to do with me... When somebody finds that treasure... The world will be turned upside down!!... OH yes!it will be found!That day will come!!!! ONE PIECE!IS OUT THERE!!!!!!
primitive times had required primitive obedience, that later generations evolved to the point where parents offered themselves as sacrifice - as in the dark knights of the ovens which pocked old earth history - and that current generations had to deny any command for sacrifice. Sol had written that whatever God now took in human consciousness - whether as a mere manifestation of the subconscious in all its revanchist needs or as a more conscious attempt at philosophical and ethical evolution - humankind could no longer agree to offer up sacrifice in God's name. Sacrifice and the agreement to sacrifice had written human history in blood.
quoting from Neil Kinnock, running against Thatcher in 1987: Why am I the first Kinnock in a thousand generations to be able to get to university? Why is Glenys the first woman in her family in a thousand generations to be able to get to university? Is it because all our predecessors were thick? Did they lack talent? Those people who could sing, and play, and recite, and write poetry, those people who could make wonderful things with their hands? Those people who could dream dreams, see visions? Why didn't they get it? Was it because they were weak? Those people who could work eight hours underground and then come up and play football? Weak? Those women who could survive eleven childbearings? Were they weak? Anybody really think that they didn't get what we have because they didn't have the talent, or the strength, or the endurance, or the commitment? Of course not. It was because there was no platform on which they could stand.
Soeur Marie Emelie" Soeur Marie Emelie is little and very old: her eyes are onyx, and her cheeks vermilion, her apron wide and kind and cobalt blue. She comforts generations and generations of children, who are "new" at the convent school. When they are eight, they are already up to her shoulder, they grow up and go into the world, she remains, forever, always incredibly old, but incredibly never older... She has an affinity with the hens, When a hen dies, she sits down on a bench and cries, she is the only grown-up, whose tears are not frightening tears. Children can weep without shame, at her side... Soeur Marie Emelie... her apron as wide and kind as skies on a summer day and as clean and blue.