Human beings are distinguished by a capacity for experience as well as by their behavior, and homosexuality is as much a matter ofemotion as of genital manipulation.... As we each examine our own sense of identity we realize how much more complex is the question of homosexuality than a mere Kinsey-like computation of orgasms.
In every society, the definition of marriage has not ever to my knowledge included homosexuality. That's not to pick on homosexuality. It's not, you know, man on child, man on dog, or whatever the case may be. It is one thing. And when you destroy that you have a dramatic impact on the quality...
Homosexuality involves sexual acts most men consider not only immoral, but filthy. The reason public men rarely say aloud what most say privately is they are fearful of being branded 'bigots' by an intolerant liberal orthodoxy that holds, against all evidence and experience, that homosexuality is a normal, healthy lifestyle.
Homosexuality is regarded as shameful by barbarians and by those who live under despotic governments just as philosophy is regarded as shameful by them, because it is apparently not in the interest of such rulers to have great ideas engendered in their subjects, or powerful friendships or passionate love - all of which homosexuality is particularly apt to produce.
Homosexuality is not 'normal' On the contrary it is a challenge to the norm...Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm. Our sexual bodies were designed for reproduction...No one is born gay. The idea is ridiculous...homosexuality is an adaptation, not an inborn trait....
When I started writing Tales of the City I was one year away from being a mental illness. It wasn't until 1975 that the American Psychiatric Association took homosexuality off the list of mental illnesses - and in many states, including the state of North Carolina where I grew up, homosexuality was a crime. An arrestable crime. It still is, in many parts of the world.
Some people say homosexuality is a sin. It's not. God is perfectly cool with it, God feels the exact same way about homosexuality that God feels about heterosexuality. Now you might say, 'Whoa, slow down. You move too fast. How could you have the audacity, the temerity, to speak on behalf of God?' Exactly, that's an excellent point and I pray that you remember it.
The appearance in nineteenth-century psychiatry, jurisprudence, and literature of a whole series of discourses on the species and subspecies of homosexuality, inversion, pederasty, and "psychic hermaphroditism" made possible a strong advance of social controls into this area of "perversity"; but it also made possible the formation of a "reverse" discourse: homosexuality began to speak in its own behalf, to demand that its legitimacy or "naturality" be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified.
Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation; it cannot be classified as an illness; we consider it to be a variation of the sexual function, produced by a certain arrest of sexual development. Many highly respectable individuals of ancient and modern times have been homosexuals, several of the greatest men among them (Plato, Michelangelo, Leonardo da Vinci, etc.). It is a great injustice to persecute homosexuality as a crime--and a cruelty, too. If you do not believe me, read the books of Havelock Ellis.
It isn't that some gay will get some rights. It's that everyone else in our state will lose rights. For instance, parents will lose the right to protect and direct the upbringing of their children. Because our K-12 public school system, of which ninety per cent of all youth are in the public school system, they will be required to learn that homosexuality is normal, equal and perhaps you should try it. And that will occur immediately, that all schools will begin teaching homosexuality.
Any story dealing, however seriously, with homosexual love is taken to be a story about homosexuality while stories dealing with heterosexual love are seen as stories about the individual people they portray. This is as much a problem today for American filmmakers who cannot conceive of the presence of gay characters in a film unless the specific subject of the film is homosexuality. Lesbians and gay men are thereby classified as purely sexual creatures, people defined solely by their sexual urges.