Whatseems to take place outside ideology (to be precise, in the street), in reality takes place in ideology. What really takes place in ideology seems therefore to take place outside it. That is why those who are in ideology believe themselves by definition outside ideology: one of the effects of ideology is the practical denegation of the ideological character of ideology by ideology: ideology never says, 'I am ideological.'
Another thing I think should be avoided is extremely intense ideology because it cabbages up one's mind. You see it a lot with T.V. preachers (many have minds made of cabbage) but it can also happen with political ideology. When you're young it's easy to drift into loyalties and when you announce that you're a loyal member and you start shouting the orthodox ideology out, what you're doing is pounding it in, pounding it in, and you're gradually ruining your mind. So you want to be very, very careful of this ideology. It's a big danger.
Christians should never have a political party. It is a huge mistake to become married to an ideology, because the greatest enemy of the gospel is ideology. Ideology is a man-made format of how the world ought to work, and Christians instead believed in the revealing truth Scripture.
Charles W. Colson
Since the 1960s, we have seen the failure of the melting pot ideology. This ideology suggested that different historical, cultural and socioeconomic backgrounds could be subordinated to a larger ideology or social amalgam which is "America." This concept obviously did not work, because paradoxically America encourages a politics of contestation.
In the long term, we've got to defeat an ideology of hate with an ideology of hope. There's a reason why people like (al-Qaida leader Osama) bin Laden are able to recruit suiciders, because if you don't have hope, you're attracted to an ideology which says, it's OK to kill people and kill yourself.
George W. Bush
Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't
John Ralston Saul
I'm not trying to convert the entire nation of Israel and the entire nation of Palestine to Christianity. But at least if you can educate them about the ideology of love, the ideology of forgiveness, the ideology of grace. Those principles are great regardless, but we can't deny they came from Christianity as well.
Mosab Hassan Yousef
The first thing to understand about nutritionism is that it is not the same thing as nutrition. As the "-ism" suggests, it is not a scientific subject but an ideology. Ideologies are ways of organizing large swaths of life and experience under a set of shared but unexamined assumptions. This quality makes an ideology particularly hard to see, at least while it's still exerting its hold on your culture. A reigning ideology is a little like the weather--all pervasive and so virtually impossible to escape. Still, we can try.
When you strip hope from people, it leaves a void, and that void needs to be filled. And very likely, that void is going to be filled by an ideology... Hope and faith are so connected. Now, when ideology connects with faith, the ideology becomes an item of faith, not a point of discussion.
In contemporary society as the evidence suggests charity under the capitalist ideology is a social paradox where in one hand it helps the poor to be part of the system and it also alleviates the consequences of poverty. On the other hand, it maintains the ruling class in power safe guarded by the ideology of capitalism which absorbed charity as part of the ideology itself. In addition, with this class that charity brings it validates and minimizes class struggle of capitalism.
Bruno De Oliveira
Ideologies are ways of organizing large swaths of life and experience under a set of shared but unexamined assumptions. This quality makes an ideology particularly hard to see, at least while it's exerting its hold on your culture. A reigning ideology is a little like the weather: all pervasive and virtually inescapable.
The problem with ideology is if you got an ideology, you already got your mind made up, you know all the answers, and that makes evidence irrelevant and argument a waste of time, so you tend to govern by assertion and attack. The problem with that is that discourages thinking and gives you bad results.
William J. Clinton
All these wars are similar in the way ideology is being used. It's the ideology of so-called humanitarian intervention. We don't want to do this, but we're doing this for the sake of the people who live there. This is, of course, a terrible sleight of hand because all sorts of people live there, and, by and large, they do it to help one faction and not the other.
Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.
Carl I. Hagen
A dominant ideology represents the view of a dominant group, often by making the existing order seem inevitable. Thus, by depicting motherhood as natural, a patriarchal ideology of mothering locks women into biological reproduction, and denies them identities and selfhood outside mothering.
Evelyn Nakano Glenn
I have what I call an iron prescription that helps me keep sane when I naturally drift toward preferring one ideology over another and that is: I say that I'm not entitled to have an opinion on this subject unless I can state the arguments against my position better than the people who support it. I think only when I've reached that state am I qualified to speak. This business of not drifting into extreme ideology is a very, very important thing in life
Yet the women's misery is socually invisible. Despite our education and accomplishments, we are expected to keep our mouths shut and accept our infertility treatments as consolation prize. Our jobs are supposed to be our highest priority. We are expected to overlook the connection between our disappointment, the impossible ideology of equality, and the contraception that makes that ideology appear to be possible.
Hypostatized into a ritual pattern, Marxian theory becomes ideology. But its content and function distinguish it from classical forms of ideology; it is not false consciousness, but a rather consciousness of falsehood, a falsehood which is corrected in the context of the higher truth represented by the objective historical interest.
It is not enough to say, 'We are Muslims and have an ideology or our own': we must also be in a position to show that our ideology is vital enough to withstand the pressure of the changing times, and to decided in what way the fact of our being Muslims will affect the course of our lives: in other words, we must find out whether Islam can offer us precise directives for the formation of our society, and whether its inspiration is strong enough in us to translate these directives into practice.
Moreover, we have seen enough by now to know that technological changes in our modes of communication are even more ideology-laden than changes in our modes of transportation. Introduce the alphabet to a culture and you change its cognitive habits, its social relations, its notions of community, history and religion. Introduce the printing press with movable type, and you do the same. Introduce speed-of-light transmission of images and you make a cultural revolution. Without a vote. Without polemics. Without guerrilla resistance. Here is ideology, pure if not serene. Here is ideology without words, and all the more powerful for their absence. All that is required to make it stick is a population that devoutly believes in the inevitability of progress. And in this sense, all Americans are Marxists, for we believe nothing if not that history is moving us toward some preordained paradise and that technology is the force behind that movement.
Let your thoughts freely circulate inside, do not restrict them by any religion, morality or ideology all of which have only bad influence on it. Inside, there can be neither good nor bad thoughts, it can only exist or not. Goodness and badness with respect to anything are defined only by religion, morality and ideology but not brain, in other words, in artificial way rather than natural. Relax your brain and it will naturally restrict your thoughts when it finds what it truly needs without any illusion, mysticism and idealization. And you will begin to live your natural life that your own brain designates for you instead of illusory life determined by others under a mask of religion, morality and ideology.
The ideological premise, however, "can" not be defective; it is sacrosanct... Whatever does not seem right, whatever does not fit, must be explained by something wrong outside of the ideology; for its perfection is beyond all doubt. In (t)his way the ideology immunizes itself by offering more and more hair-splitting accusations. Betrayal and the dark powers of inner and outer enemies lie in wait everywhere. Theories about conspiracies develop and conveniently hide the absurdity of the premise, necessitating and justifying bloody purges.
Welfare now erodes work and family and thus keeps poor people poor. Accompanying welfare is an ideology - sustaining a whole system of federal and state bureaucracies - that also operates to destroy their faith. The ideology takes the form of false theories of discrimination and spurious claims of racism and sexism as the dominant forces in the lives of the poor.
The 'healthy' sign, for Barthes, is one which draws attention to its own arbitrariness-which does not try to palm itself off as 'natural' but which, in the very moment of conveying a meaning, communicates something of its own relative, artificial status as well... Signs which pass themselves off as natural, which offer themselves as the only conceivable way of viewing the world, are by that token authoritarian and ideological. It is one of the functions of ideology to 'naturalize' social reality, to make it seem as innocent and unchangeable as Nature itself. Ideology seeks to convert culture into Nature, and the 'natural' sign is one of its weapons. Saluting a flag, or agreeing that Western democracy represents the true meaning of the word 'freedom', become the most obvious, spontaneous responses in the world. Ideology, in this sense, is a kind of contemporary mythology, a realm which has purged itself of ambiguity and alternative possibility.
Ideology on which the Kyoto Protocol is based, is a new form of totalitarian ideology, along with Marxism, Communism and socialism. We had doubts about the Kyoto Protocol, we wanted reasoning from our partners in the European Union, in the IPCC. Formal requests had been sent to these organizations. But we have not received responses yet, which suggests that no coherent answers can be offered. What we hear is 'it is not comprehensive responses that matter, we will not give them anyway; what is important is whether you believe us or not'.
Feminism, which is supposedly for everybody, apparently has no place for conservative women. Why would feminists need to exclude entire swaths of the population? Because they know their ideology cannot stand up to challenges, they know they themselves do not understand it, and they know that to accomplish their goals they cannot allow discussion to occur... To pretend that your ideology is impenetrable and the obvious answer to modern social problems and then to turn around and exclude people from the discussion only creates more holes in the theories themselves and serves to demonstrate the liberal superiority complex.
As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. ... That is why people are always searching for a meaning to life... Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
Anthony de Mello
As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that... That is why people are always searching for a meaning to life... Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
Anthony de Mello
All our contemporaries... had some big ideology to live for. Everybody thought he had to either fight in Spain or die for something else, and most of us had to be in prison for one reason or another. And then at the end it turns out that none of these great ideologies was worth your sacrificing anything for. Even doing personal good is very difficult to be absolutely sure about. It's very difficult to know exactly whether to live for an ideology or even to live for doing good. But there cannot be anything wrong in making a pot, I'll tell you. When making a pot you can't bring any evil into the world. - Eva Zeisel, ceramist.
Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history. The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity. The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
We have won on the Arlov, Kursk, Belgorod, and Kharkov grounds. We won because the country was being defended not only by the army but by the entire Soviet people. The Socialist economy, Soviet political structure, and Marxist-Leninist ideology proved their unarguable excellence against the Fascist economy, Fascist political structure, and Fascist ideology of Germany.
No ideology can help to create a new world or a new mind or a new human being -- because ideological orientation itself is the root cause of all the conflicts and all the miseries. Thought creates boundaries, thought creates divisions and thought creates prejudices; thought itself cannot bridge them. That's why all ideologies fail. Now man must learn to live without ideologies religious, political or otherwise. When the mind is not tethered to any ideology, it is free to move to new understandings. And in that freedom flowers all that is good and all that is beautiful.
No ideology can help to create a new world or a new mind or a new human being - because ideological orientation itself is the root cause of all the conflicts and all the miseries. Thought creates boundaries, thought creates divisions and thought creates prejudices; thought itself cannot bridge them. That's why all ideologies fail. Now man must learn to live without ideologies religious, political or otherwise. When the mind is not tethered to any ideology, it is free to move to new understandings. And in that freedom flowers all that is good and all that is beautiful.
Eagleton has spent his life inside two mental boxes, Catholicism and Marxism, of both of which he is a severe internal critic""that is, he frequently kicks and scratches at the inside of the boxes, but does not leave them. Neither are ideologies that loosen their grip easily, and people who need the security of adherence to a big dominating ideology, however much they kick and scratch but without daring to leave go, hold on to it every bit as tightly as it holds onto them. The result is of course strangulation, but alas not mutual strangulation: the ideology always wins.
The ideology of liberal humanism found expression in the earliest reviews of Hardy's writing and remained a dominant force until the explosion of literary theory in the 1980s. It is a broad and still influential category. It endorses the moral value of the individual, and the strength of the human spirit. It prefers the integrity of an organic rural society to the anonymity and materialism of an urbanised and technological world. Applied to fiction, this ideology involves the naturalisation of the novel's world and its values, and the recognition of fictional character as presenting a unified subject.
Purchasing power is a license to purchase power. The old proletariat sold its labour power in order to subsist; what little leisure time it had was passed pleasantly enough in conversations, arguments, drinking, making love, wandering, celebrating and rioting. The new proletarian sells his labour power in order to consume. When he's not flogging himself to death to get promoted in the labour hierarchy, he's being persuaded to buy himself objects to distinguish himself in the social hierarchy. The ideology of consumption becomes the consumption of ideology.
Charity has an embedded message of alleviating the consequences of poverty and not of eradicating it. As the evidence suggested, charity seems to be pervert form of social mechanism that validates contemporary social inequality maintained by neoliberalism policies under the capitalist ideology. It seems problematic that the world's current ideology i.e. capitalism alienation is the main contributor of contemporary issues with poverty world-wide and the solution presented to this social problem is charity. In addition, charity seems to be the humanitarian side of a system that advocates and promotes exploitation.
Bruno De Oliveira