i-keep-on-dreaming-but-to-find-freedom-one-must-first-search-inwards-fennel-hudson
when-we-turn-mind-inwards-god-manifests-as-inner-consciousness-ramana-maharshi
your-outcome-is-not-necessarily-decided-by-your-income-but-by-your-outlook-to-improve-your-out-look-look-inwards-roy-smoothe
it-appears-to-me-that-almost-any-man-may-like-spider-spin-from-his-own-inwards-his-own-airy-citadel-john-keats
and-the-skin-of-the-bullock-and-all-his-flesh-with-his-head-and-with-his-legs-and-his-inwards-and-his-dung
i-just-realized-my-lips-are-inside-out-they-should-be-turned-inwards-because-i-spend-most-my-time-talking-to-myself-jarod-kintz
in-your-company-im-quickened-i-move-inwards-when-we-speak-were-all-heavy-with-instruction-were-all-fragile-in-defeat-addict
imagination-is-real-magic-that-exists-in-this-world-look-inwards-to-see-outwards-and-capture-it-in-writing-fennel-hudson
and-the-fat-of-the-bullock-and-of-the-ram-the-rump-and-that-which-covereth-the-inwards-and-the-kidneys-and-the-caul-above-the-liver
![Mental illness turns people inwards. That's what I reckon. It keeps us forever trapped by the pain of our own minds[... ] -Nathan Filer](/quotes/1168673-mental-illness-turns-people-inwards-thats-what-i-reckon-it-keeps-us-forever-trapped-by-pain-our-own-minds-nathan-filer.jpg "Mental illness turns people inwards. That's what I reckon. It keeps us forever trapped by the pain of our own minds[... ] -Nathan Filer")
mental-illness-turns-people-inwards-thats-what-i-reckon-it-keeps-us-forever-trapped-by-pain-our-own-minds-nathan-filer
as-far-as-i-can-tell-1968-is-year-about-change-about-revolution-about-violence-about-people-turning-inwards-as-community-breaks-down
a-man-will-be-imprisoned-in-room-with-door-thats-unlocked-opens-inwards-as-long-as-it-does-not-occur-to-him-to-pull-rather-than-push-ludwig-wittgenstein
the-longest-journey-is-journey-inwards-of-him-who-has-chosen-his-destiny-who-has-started-upon-his-quest-for-source-his-being-dag-hammarskjold
and-thou-shalt-cut-the-ram-in-pieces-and-wash-the-inwards-of-him-and-his-legs-and-put-them-unto-his-pieces-and-unto-his-head
and-he-did-wash-the-inwards-and-the-legs-and-burnt-them-upon-the-burnt-offering-on-the-altar
and-he-shall-offer-of-it-all-the-fat-thereof-the-rump-and-the-fat-that-covereth-the-inwards
vision-looks-inwards-becomes-duty-vision-looks-outwards-becomes-aspiration-vision-looks-upwards-becomes-faith-stephen-samuel-wise
 is exerted inwards from all directions equally.)
, he has nothing to lose out there and no reason for interfering. He knows how to let things be and work out in their own time. He's in no hurry. Knowing the Self, he can hardly fail to trust its products.)
 delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows: The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature. The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate. The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source. This is what dharma or religion really intends to teach us. This is the essence of dharma.)
