Life is nothing in itself. It's a place marker that proves who's winning, and we are the winners. We are always the winners. There is nothing but the winning. Even winning means nothing. We win because it's an insult to lose. The ends don't justify the means. The means don't justify the ends. There is no one to justify to. There is no justice." ~ Durzo Blint
In a global race, can we really justify the huge number of expensive peripheral European institutions? Can we justify a commission that gets ever larger? Can we carry on with an organisation that has a multibillion pound budget but not enough focus on controlling spending and shutting down programmes that haven't worked?
People don't want to have to justify their privileges; they don't want to have to justify having access to the power and resource that wealth brings. And by not talking about it, they are able to hold onto their power without being questioned, and I think that makes them feel more secure.
there was a common understanding that religion generally served the powerful, who manipulated the words of the gods and prophets to justify their greed and lust for power. Yet Christianity comes in numerous guises; mystical to dogmatic; it is used by some as a reason to justify their wars, their oppression and their hatreds. Others use it to oppose those wars and other injustices.
You must all know half a dozen people at least who are no use in this world, who are more trouble than they are worth. Just put them there and say Sir, or Madam, now will you be kind enough to justify your existence? If you can't justify your existence, if you're not pulling your weight in the social boat, if you're not producing as much as you consume or perhaps a little more, then, clearly, we cannot use the organizations of our society for the purpose of keeping you alive, because your life does not benefit us and it can't be of very much use to yourself.
George Bernard Shaw
As Elders we have great respect for all religions and traditions as important forces that bind people together. Faith and tradition provide much of the foundation of our laws and social codes. But where religion and tradition are used to justify discrimination and especially when they are used to justify cruel and harmful practices such as female genital mutilation, infanticide and child marriage, then we believe that is unacceptable.
It is not better that all felony suspects die than that they escape. Where the suspect poses no immediate threat to the officer and no threat to others, the harm resulting from failing to apprehend him does not justify the use of deadly force to do so. It is no doubt unfortunate when a suspect who is in sight escapes, but the fact that the police arrive a little late or are a little slower afoot does not always justify killing the suspect.
We come finally, however, to the relation of the ideal theory to real world, or "real" probability. If he is consistent a man of the mathematical school washes his hands of applications. To someone who wants them he would say that the ideal system runs parallel to the usual theory: "If this is what you want, try it: it is not my business to justify application of the system; that can only be done by philosophizing; I am a mathematician". In practice he is apt to say: "try this; if it works that will justify it".
John Edensor Littlewood
People who truly have control over time always have some in their pocket to give to someone in need. A sense of priorities drives their use of time and it can shift away from the ordinary work that's easy to justify, in favor of the more ethereal, deeper things that are harder to justify. They protect their time from trivia and idiocy; these people are time rich. They provide themselves with a surplus of time. They might seem to idle, or relax more often than the rest, but that just might be a sign of their mastery, not their incompetence.
Whatever a 'superior' group has will be used to justify its superiority, and whatever an 'inferior' group has will be used to justify its plight. Black men were given poorly paid jobs because they were said to be 'stronger' than white men, while all women were relegated to poorly paid jobs because they were said to be 'weaker.
No matter what the issue is, don't try to justify why you don't feel good. And don't try to justify why you should feel differently. Don't try to blame whatever it is you think the reason is that's keeping you from feeling good. All of that is wasted effort. Just try to feel better right now.
I think love is sort of a con you play on yourself. I think the whole conception of love is something the previous generation invents to justify having created you. You know I think the real reason children are born is because parents are so bored they have children to amuse themselves. They're so bored they don't have anything else to do so they have a child because that will keep them busy for a while. Then to justify to the kid the reason he exists they tell him there's such a thing as love and that's where you come from because me and your daddy or me and your mommy were in love and that's why you exist. When actually it was because they were bored out of their minds.
Poets to Come POETS to come! orators, singers, musicians to come! Not to-day is to justify me, and answer what I am for; But you, a new brood, native, athletic, continental, greater than before known, Arouse! Arouse for you must justify me you must answer. I myself but write one or two indicative words for the future, I but advance a moment, only to wheel and hurry back in the darkness. I am a man who, sauntering along, without fully stopping, turns a casual look upon you, and then averts his face, Leaving it to you to prove and define it, Expecting the main things from you.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans""however "humanely" we treat them.
Gary L. Francione
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans-however 'humanely' we treat them.
Gary L. Francione
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive.
Melissa V. Harris-Perry