dont-try-to-be-someone-be-yourself-this-is-what-mediation-should-teach-you-frederick-lenz
mediation-before-you-learn-how-to-meditate-you-must-unlearn-what-you-think-meditation-might-be-idries-shah
we-really-value-life-lessons-they-learn-from-living-together-thats-why-we-start-with-mediation-julie-arnold
mediation-internal-conflicts-can-be-resolved-by-linkages-with-other-problems-howard-raiffa
you-can-gain-selfconfidence-with-prayerful-life-reading-mediation-on-scripture-lailah-gifty-akita
my-goal-for-technology-has-always-been-to-reach-a-point-where-the-technological-mediation-becomes-invisible
my-preparation-is-always-mediation-deep-breathing-and-rubbing-my-hands-together-just-gets-my-energy-going-john-edward
dont-live-day-without-your-spiritual-nourishment-mediation-on-word-god-lailah-gifty-akita
mediation-is-one-most-effective-tools-non-violence-it-can-turn-parties-away-from-conflict-towards-compromise
daily-bible-reading-mediation-will-deepen-your-understanding-life-god-lailah-gifty-akita
one-traditional-tantric-methods-mediation-is-to-imagine-that-you-are-taking-on-suffering-all-beings-frederick-lenz
you-can-read-word-god-but-without-mediation-prayer-we-become-spiritually-weak-unfilled-lailah-gifty-akita
yoga-is-big-part-my-life-now-theres-not-day-that-goes-by-where-i-dont-do-asana-mediation-practice
architecture-is-art-reconciliation-between-ourselves-andthe-world-this-mediation-takes-place-through-senses-juhani-pallasmaa
as-you-get-older-you-learn-some-balance-mediation-in-your-life-thats-where-i-am-right-now-i-feel-pretty-comfortable-about-things-christian-slater
i-always-hold-out-hope-mediation-is-opportunity-for-each-side-to-present-their-case-for-us-to-get-back-to-table-again-ron-weber
the-author-is-subtly-unflinching-in-its-satirical-attack-on-certain-practices-in-creation-art-mediation-violence-tim-crouch
the-author-is-subtly-unflinching-in-its-satirical-attack-on-certain-practices-in-creation-art-mediation-violence
the-photograph-suggests-that-our-image-reality-is-made-up-images-it-makes-explicit-domination-mediation-andy-grundberg
 worlds.)
the-more-you-establish-quiet-time-mediation-as-part-your-daily-discipline-more-you-go-through-rotation-into-mirror-dream-worlds-stuart-wilde
the-mediation-by-the-serpent-was-necessary-evil-can-seduce-man-but-cannot-become-man
mediation-gives-you-knowledge-about-god-obedience-gives-you-knowledge-god-adrian-rogers
, into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis.)
. But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the 'pragmatic processes', in order to change the law (which, thus, finds itself between the two poles, the 'ideal' and the 'empirical' - and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a ''hyperbolic' ethical vision of forgiveness'. Even if I were not sure of the words 'vision' or 'ethics' in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities.)
 toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [... ] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [... ] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.){kind=spacer}
 performance. In capitalism, that is to say, all that is solid melts into PR, and late capitalism is defined at least as much by this ubiquitous tendency towards PR-production as it is by the imposition of market mechanisms.)
, the second largely of thought (reading Spinoza). The first type of experience is sensuous, and it is also to a great extent monistic or immediate, for it does not require mediation through the mind; it exists before intellectual analysis, before the falling apart of experience into experiencer and experienced. The second type of experience, in contrast, is intellectual (to be known at all, it must be mediated through the mind) and sharply dualistic, in that it involves a breaking down of experience into subject and object. In the mind of the ordinary person, these two types of experience are and remain disparate. In the mind of the poet, these disparate experiences are somehow transcended and amalgamated into a new whole, a whole beyond and yet including subject and object, mind and matter. Eliot illustrates his explanation of poetic epistemology by saying that John Donne did not simply feel his feelings and think his thoughts; he felt his thoughts and thought his feelings. He was able to ){kind=spacer}
