All of the members of my new team have displayed in their work a strong sense of pragmatism that I promote. ... While the backgrounds of principal officials are diverse, they all share a common commitment to our country, our territory and our people and agree with my governing philosophy.
I'm just sick of the way things are. We're in an age in which we can't live without accepting the logic of the market. Contemporary politics is all about short-term pragmatism. We have abandoned religion and philosophy... What we have left is the automatisation of doing what the market tells us.
I do believe in God, but I think it's very healthy for a believer to spend time in the pragmatism of agnosticism, and I think God appreciates agnostics trying to make a science of it and going, "I will not believe any further than that." I enjoy that kind of engineering mind. In no way did it ever feel blasphemous to me as a man of faith.
-believed in carnal love. To us, a book's words were holy, but the paper, cloth, cardboard, glue, thread, and ink that contained them were a mere vessel, and it was no sacrilege to treat them as wantonly as desire and pragmatism dictated. Hard use was a sign not of disrespect but of intimacy.
Pragmatism , in trying to turn experimental physics into a prototype of all science and to model all spheres of intellectual life after the techniques of the laboratory, is the counterpart of modern industrialism, for which the factory is the prototype of human existence, and which models all branches of culture after production on the conveyor belt.
The Citizen's Petition reflects Vermont's spirit of pragmatism and across-the-board cooperation. I applaud the 'Campaign to Fix the Debt' for calling attention to one of the country's most pressing problems, our ballooning national debt, and for urging policymakers to find practical solutions.
The perennial architectural debate has always been, and will continue to be, about art versus use, visions versus pragmatism, aesthetics versus social responsibility. In the end, these unavoidable conflicts provide architecture's essential and productive tensions; the tragedy is that so little of it rises above the level imposed by compromise, and that this is the only work most of us see and know.
Ada Louise Huxtable
Strength, the American way, is not manifested by threats of criminal prosecution or police state methods.Leadership is not manifested by coercion, even against the resented. Greatness is not manifested by unlimited pragmatism, which places such a high premium on the end justifying any means and any methods.
Margaret Chase Smith
In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, ... the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.
Pragmatism asks its usual question. "Grant an idea or belief to be true, " it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?
Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?
Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.
The mainstream perception that conservatives are close-minded and dogmatic while liberals are open-minded and free-thinking has it almost exactly backward. Liberal dogma is settled: The government should do good, where it can, whenever it can. That is President Obama's idea of pragmatism and bipartisanship: He's open to all ideas, from either side of the aisle, about how best to expand government and get the state more involved in our lives.
There's no way to put a limit on what one may accomplish individually if the intent is an impeccable intent. Don Juan's teachings are not spiritual. I repeat this because the question has come to the surface over and over. The idea of spirituality doesn't fit with the iron discipline of a warrior. The most important thing for a shaman like don Juan is the idea of pragmatism.
In many places it is literally not safe physically for youngsters to go to school. And in many schools, and its becoming almost generally true, it is spiritually unsafe to attend public schools. Look back over the history of education to the turn of the century and the beginning of the educational philosophies, pragmatism and humanism were the early ones, and they branched out into a number of other philosophies which have led us now into a circumstance where our schools are producing the problems that we face.
Boyd K. Packer
It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities.
H. L. Mencken
There is no trickier subject for a writer from the South than that of affection between a black person and a white one in the unequal world of segregation. For the dishonesty upon which a society is founded makes every emotion suspect, makes it impossible to know whether what flowed between two people was honest feeling or pity or pragmatism.(Howell Raines's Pulitzer Prize winning article "Grady's Gift")-Sockett admired this quote and used it in her summary...
Pessimism doesn't change the reality; it prolongs the status quo. And it brings everyone down. It's only ever lose-lose. Optimism and faith coupled with pragmatism change the reality. Self-belief and self-reliance change the reality. Boldness to explore new ideas changes the reality. A vision powered by effort and energy changes the reality.
Rania Al Abdullah
The disappearance of theology from the life of the Church, and the orchestration of that disappearance by some of its leaders, is hard to miss today, but oddly enough, not easy to prove. It is hard to miss in the evangelical world--in the vacuous worship that is so prevalent, for example, in the shift form God to the self as the central focus of faith, in the psychologized preaching that follows this shift, in the erosion of its conviction, in its strident pragmatism, in its inability to think incisively about the culture, in its reveling in the irrational.
David F. Wells
No matter what the cause, even though it be to conquer with tanks and planes and modern artillery some defenseless black population, there will be no lack of poets and preachers and essayists and philosophers to invent the necessary reasons and gild the infamy with righteousness. To this righteousness there is, of course, never an adequate reply. Thus a war to end poverty becomes an unanswerable enterprise. For who can decently be for poverty? To even debate whether the war will end poverty becomes an exhibition of ugly pragmatism and the sign of an ignoble mind.
John T. Flynn
I don't share your luxury. I believe in karma. I make karma happen. I rain down karma on my enemies.' 'We are the progeny of ancient myths, so we attempt to write our own.' 'I see the killing fields of the innocents crying out for justice while we hold our ranks.' 'You have ventured into deep waters, leaving your wading pool of shallow pragmatism.' 'Divine intervention is not without its own pain.' 'When all seems lost, don't confuse this with the end, rather this is the beginning.' 'Your redemption is at the gate of your conscience. You have been granted the power of a choice.' 'What say you, image bearer? Have you come to save us?
Todd D. Boddy
Defined simply, narcissism means excessive self-preoccupation; pragmatism means excessive focus on work, achievement, and the practical concerns of life; and restlessness means an excessive greed for experience, an overeating, not in terms of food but in terms of trying to drink in too much of life... And constancy of all three together account for the fact that we are so habitually self-absorbed by heartaches, headaches, and greed for experience that we rarely find the time and space to be in touch with the deeper movements inside of and around us.
J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream. Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight.
It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities. The theologians, taking one with another, are adept logicians, but every now and then they have to resort to sophistries so obvious that their whole case takes on an air of the ridiculous. Even the most logical religion starts out with patently false assumptions. It is often argued in support of this or that one that men are so devoted to it that they are willing to die for it. That, of course, is as silly as the Santa Claus proof. Other men are just as devoted to manifestly false religions, and just as willing to die for them. Every theologian spends a large part of his time and energy trying to prove that religions for which multitudes of honest men have fought and died are false, wicked, and against God.
But that there is a simple relation between literary and other fictions seems, if one attends to it, more obvious than has appeared. If we think first of modern fictions, it can hardly be an accident that ever since Nietzsche generalized and developed the Kantian insights, literature has increasingly asserted its right to an arbitrary and private choice of fictional norms, just as historiography has become a discipline more devious and dubious because of our recognition that its methods depend to an unsuspected degree on myths and fictions. After Nietzsche it was possible to say, as Stevens did, that 'the final belief must be in a fiction.' This poet, to whom the whole question was of perpetual interest, saw that to think in this way was to postpone the End-when the fiction might be said to coincide with reality-for ever; to make of it a fiction, an imaginary moment when 'at last' the world of fact and the mundo of fiction shall be one. Such a fiction-the last section of Notes toward a Supreme Fiction is, appropriately, the place where Stevens gives it his fullest attention-such a fiction of the end is like infinity plus one and imaginary numbers in mathematics, something we know does not exist, but which helps us to make sense of and to move in the world. Mundo is itself such a fiction. I think Stevens, who certainly thought we have to make our sense out of whatever materials we find to hand, borrowed it from Ortega. His general doctrine of fictions he took from Vaihinger, from Nietzsche, perhaps also from American pragmatism.
In this martial world dominated by men, women had little place. The Church's teachings might underpin feudal morality, yet when it came to the practicalities of life, a ruthless pragmatism often came into play. Kings and noblemen married for political advantage, and women rarely had any say in how they or their wealth were to be disposed in marriage. Kings would sell off heiresses and rich widows to the highest bidder, for political or territorial advantage, and those who resisted were heavily fined. Young girls of good birth were strictly reared, often in convents, and married off at fourteen or even earlier to suit their parents' or overlord's purposes. The betrothal of infants was not uncommon, despite the church's disapproval. It was a father's duty to bestow his daughters in marriage; if he was dead, his overlord or the King himself would act for him. Personal choice was rarely and issue. Upon marriage, a girl's property and rights became invested in her husband, to whom she owed absolute obedience. Every husband had the right to enforce this duty in whichever way he thought fit-as Eleanor was to find out to her cost. Wife-beating was common, although the Church did at this time attempt to restrict the length of the rod that a husband might use.
In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [... ] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [... ] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.
76. David Hume - Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau - On the Origin of Inequality; On the Political Economy; Emile - or, On Education, The Social Contract 78. Laurence Sterne - Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith - The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant - Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon - The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell - Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier - Traite e‰lementaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison - Federalist Papers 85. Jeremy Bentham - Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe - Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier - Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel - Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth - Poems 90. Samuel Taylor Coleridge - Poems; Biographia Literaria 91. Jane Austen - Pride and Prejudice; Emma 92. Carl von Clausewitz - On War 93. Stendhal - The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron - Don Juan 95. Arthur Schopenhauer - Studies in Pessimism 96. Michael Faraday - Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell - Principles of Geology 98. Auguste Comte - The Positive Philosophy 99. Honore de Balzac - Pe¨re Goriot; Eugenie Grandet 100. Ralph Waldo Emerson - Representative Men; Essays; Journal 101. Nathaniel Hawthorne - The Scarlet Letter 102. Alexis de Tocqueville - Democracy in America 103. John Stuart Mill - A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin - The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens - Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard - Introduction to the Study of Experimental Medicine 107. Henry David Thoreau - Civil Disobedience; Walden 108. Karl Marx - Capital; Communist Manifesto 109. George Eliot - Adam Bede; Middlemarch 110. Herman Melville - Moby-Dick; Billy Budd 111. Fyodor Dostoevsky - Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert - Madame Bovary; Three Stories 113. Henrik Ibsen - Plays 114. Leo Tolstoy - War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain - The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James - The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James - The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche - Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincare - Science and Hypothesis; Science and Method 120. Sigmund Freud - The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw - Plays and Prefaces
Mortimer J. Adler