We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.
You have to get rid of borders, limits, and classifications; then light comes. We see everything on the screen of our ideas. We must get rid of that screen to be able to see what is behind. X's ideas are limited, that is why he remains on the surface. Y got rid of the limits, so she always goes to the depths. We should always meet people and new subjects with no set frame of mind. We have to live like that even after long acquaintance. We must get rid of every set idea to approach everything and everyone with love.
Wherever we turn we find that the real obstacles to peace are human will and feeling, human convictions, prejudices, opinions. If we want to get rid of war we must get rid first of all of its psychological causes. Only when this has been done will the rulers of the nations even desire to get rid of the economic and political causes.
I think we've already voted at the U.N., in the Security Council, to get rid of nuclear weapons. Let's get rid of them. Let's get rid of ours and then Iran will stop, I believe. And so everybody else will, because if everybody doesn't have them, then we're safe, at least safe from a nuclear attack.
Our wisdom is all mixed up with what we call our neurosis. Our brilliance, our juiciness, our spiciness, is all mixed up with our craziness and our confusion, and therefore it doesn't do any good to try to get rid of our so-called negative aspects, because in that process we also get rid of our basic wonderfulness. We can lead our life so as to become more awake to who we are and what we're doing rather than trying to improve or change or get rid of who we are or what we're doing. The key is to wake up, to become more alert, more inquisitive and curious about ourselves.
People never like pollution, it has become very wrong to like pollution at all. But just like there are good and bad things about people, there are good and bad things about pollution. If people were pollution we would get rid of anyone who was different, anyone who was considered an inconvenience... but we'd be getting rid of a life, a lot of lives... because we didn't like them. If pollution was a person would we still be trying to get rid of it? Would we have environmentalists still complaining and protesting and trying to get rid of all pollution?
Next, take a look at the quality of the people who surround you. Do these people back you emotionally, or not? If they don't back you, are they at least passive? If not, get rid of them. Sometimes it is hard to drop off your mates at the great bus stop of life. But remember, your energy will only rise in direct relationship to the number of things you are able to get rid of - not to the things you acquire. By getting rid of things, attitudes, encumbrances, and blocks of one kind or another, things fly.
It's cool that we got rid of that, but we got rid of everything - the encouraging pat on the back or even a hug which I find can be acceptable in some situations. I know that it's a sensible subject and that we're trying to avoid nasty things, but [you can] have as many rules as you want, there will still be stuff happening anyway.
It all started with the most basic level of Uta Hagen, right at the beginning. I'm like, 'Really? I came to grad school; I'm going to do the 'Respect for Acting'?' And I realized the importance of that, because it was really to just get you to get rid of everything. Get rid of everything you've learned and just start from the bottom up.
Experience proves that in this life peace and satisfaction are had, not by the listless but by those who are fervent in God's service. And rightly so. For in their effort to overcome themselves and to rid themselves of self-love, they rid themselves of the roots of all passion and unrest.
I wanted to be rid of him," he says. He raises my chin with his thumb. "But not if it meant being rid of you. I climbed in beside you, and you put your head in my lap. You can't think I would have left you like that." "Look what it got you," I say. "Tea in bed and you here in front of me," he says. "It was a terrible decision, and I confess I'd make it again.
A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
Martin Luther King
There's no way you are going to get rid of the Second Amendment, there's no way you're going to get rid of the First Amendment, and people have to understand how important this is. But I think when they see more and more killings, we have to figure out, of course what we are going to do about it. And I don't think the criminal justice system has an answer.
The person who expects to understand history must submerge himself in it, must get rid of patriotism, as well as bitterness. And especially in studying a historic life that consists in insecurity must the historian rid himself of all insecurity. He must accept the totality of the data in all their fullness, the noble with the paltry, thinking of how the two interlock.
All that self-control stuff, I tried all that stuff from analysts. I went everywhere to these guys, every kind of anger-management, psychologist, psychiatrist. 'Get rid of my temper, get rid of my temper.' And there was only one guy who just said, 'I don't think this is related to, uh, issues. I think there has got to be something wrong.'