Scribes Quotes

Authors: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Categories: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
an-editor-doesnt-just-read-he-reads-well-reading-well-is-creative-powerful-act-the-ancients-knew-this-it-frightened-them-mesopotamian-society-for-instance-did-not-want-great-read
by-hands-scribes-abasa-15
may-scribes-record-it-wayne-gerard-trotman
then-came-together-unto-him-the-pharisees-and-certain-of-the-scribes-which-came-from-jerusalem
and-he-asked-the-scribes-what-question-ye-with-them
for-he-taught-them-as-one-having-authority-and-not-as-the-scribes
and-they-asked-him-saying-why-say-the-scribes-that-elias-must-first-come
power-writes-history-not-scribes-bangambiki-habyarimana
and-his-disciples-asked-him-saying-why-then-say-the-scribes-that-elias-must-first-come
then-came-to-jesus-scribes-and-pharisees-which-were-of-jerusalem-saying
and-behold-certain-of-the-scribes-said-within-themselves-this-man-blasphemeth
but-there-was-certain-of-the-scribes-sitting-there-and-reasoning-in-their-hearts
and-it-came-to-pass-on-the-morrow-that-their-rulers-and-elders-and-scribes
and-when-he-came-to-his-disciples-he-saw-a-great-multitude-about-them-and-the-scribes-questioning-with-them
saying-the-scribes-and-the-pharisees-sit-in-moses-seat
and-they-were-astonished-at-his-doctrine-for-he-taught-them-as-one-that-had-authority-and-not-as-the-scribes
then-certain-of-the-scribes-answering-said-master-thou-hast-well-said
likewise-also-the-chief-priests-mocking-him-with-the-scribes-and-elders-said
and-the-chief-priests-and-scribes-stood-and-vehemently-accused-him
then-certain-of-the-scribes-and-of-the-pharisees-answered-saying-master-we-would-see-a-sign-from-thee
likewise-also-the-chief-priests-mocking-said-among-themselves-with-the-scribes-he-saved-others-himself-he-cannot-save
and-the-chief-priests-and-scribes-sought-how-they-might-kill-him-for-they-feared-the-people
and-they-come-again-to-jerusalem-and-as-he-was-walking-in-the-temple-there-come-to-him-the-chief-priests-and-the-scribes-and-the-elders
and-the-pharisees-and-scribes-murmured-saying-this-man-receiveth-sinners-and-eateth-with-them
and-the-scribes-and-pharisees-brought-unto-him-a-woman-taken-in-adultery-and-when-they-had-set-her-in-the-midst
and-they-stirred-up-the-people-and-the-elders-and-the-scribes-and-came-upon-him-and-caught-him-and-brought-him-to-the-council
woe-unto-you-scribes-and-pharisees-hypocrites-for-ye-are-as-graves-which-appear-not-and-the-men-that-walk-over-them-are-not-aware-of-them
and-the-scribes-and-pharisees-watched-him-whether-he-would-heal-on-the-sabbath-day-that-they-might-find-an-accusation-against-him
but-their-scribes-and-pharisees-murmured-against-his-disciples-saying-why-do-ye-eat-and-drink-with-publicans-and-sinners
and-as-soon-as-it-was-day-the-elders-of-the-people-and-the-chief-priests-and-the-scribes-came-together-and-led-him-into-their-council-saying
how-can-you-say-we-are-wise-for-we-have-law-lord-when-actually-lying-pen-scribes-has-handled-it-falsely-jeremiah-88
and-jesus-answered-and-said-while-he-taught-in-the-temple-how-say-the-scribes-that-christ-is-the-son-of-david
oh-many-years-speculating-and-much-fuel-for-our-scribes-if-theres-aliens-really-landing-well-then-how-will-it-change-our-lives-classix-nouveaux
and-when-he-had-gathered-all-the-chief-priests-and-scribes-of-the-people-together-he-demanded-of-them-where-christ-should-be-born
and-the-scribes-and-the-pharisees-began-to-reason-saying-who-is-this-which-speaketh-blasphemies-who-can-forgive-sins-but-god-alone
elihoreph-and-ahiah-the-sons-of-shisha-scribes-jehoshaphat-the-son-of-ahilud-the-recorder
and-they-led-jesus-away-to-the-high-priest-and-with-him-were-assembled-all-the-chief-priests-and-the-elders-and-the-scribes
behold-we-go-up-to-jerusalem-and-the-son-of-man-shall-be-betrayed-unto-the-chief-priests-and-unto-the-scribes-and-they-shall-condemn-him-to-death
woe-unto-you-scribes-and-pharisees-hypocrites-because-ye-build-the-tombs-of-the-prophets-and-garnish-the-sepulchres-of-the-righteous
and-they-that-had-laid-hold-on-jesus-led-him-away-to-caiaphas-the-high-priest-where-the-scribes-and-the-elders-were-assembled
then-assembled-together-the-chief-priests-and-the-scribes-and-the-elders-of-the-people-unto-the-palace-of-the-high-priest-who-was-called-caiaphas
then-the-pharisees-and-scribes-asked-him-why-walk-not-thy-disciples-according-to-the-tradition-of-the-elders-but-eat-bread-with-unwashen-hands
clans-scribes-who-lived-at-jabez-tirathites-shimeathites-sucathites-these-are-kenites-who-came-from-hammath-father-house-recab-1-chronicles-255
and-as-he-said-these-things-unto-them-the-scribes-and-the-pharisees-began-to-urge-him-vehemently-and-to-provoke-him-to-speak-of-many-things
the-disaster-is-what-escapes-possibility-experienceit-is-limit-writing-this-must-be-repeated-disaster-describes-maurice-blanchot
and-he-said-unto-them-in-his-doctrine-beware-of-the-scribes-which-love-to-go-in-long-clothing-and-love-salutations-in-the-marketplaces
how-do-ye-say-we-are-wise-and-the-law-of-the-lord-is-with-us-lo-certainly-in-vain-made-he-it-the-pen-of-the-scribes-is-in-vain
and-the-scribes-which-came-down-from-jerusalem-said-he-hath-beelzebub-and-by-the-prince-of-the-devils-casteth-he-out-devils
had-charge-laborers-supervised-all-workers-from-job-to-job-some-levites-were-secretaries-scribes-doorkeepers-2-chronicles-3413
and-he-taught-daily-in-the-temple-but-the-chief-priests-and-the-scribes-and-the-chief-of-the-people-sought-to-destroy-him
in-general-fakirs-like-scribes-potters-are-sitting-down-when-hes-standing-up-fakir-is-just-like-other-man-sitting-down-hell-be-smaller-than-jose-saramago
behold-i-am-writing-anew-through-scribes-on-earth-who-are-willing-to-listen-to-me-again-with-new-ears-in-light-present-crises-on-planet-earth-barbara-marx-hubbard
Layer upon layer it comes, dense and rich within the texts, echo upon echo, allusion and resonance tumbling over one another, so that for those with ears to hear it becomes un-missable, a crescendo of questions to which in the end there can be only one answer. Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he's the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren't we right to say that you're a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren't you the Messiah? Save yourself and us! If you're the Messiah, why don't you come down from that cross? ... And Jesus had his own questions. Who do you say I am? Do you believe in the Son of Man? Can you drink the cup I'm going to drink? How do the scribes say that the Messiah is David's son? Couldn't you keep watch with me for a single hour? And finally and horribly: My God, my God, why did you abandon me? ... The reason there were so many questions, in both directions, was that-as historians have concluded for many years now-Jesus fitted no ready-made categories

N.T. Wright
layer-upon-layer-it-comes-dense-rich-within-texts-echo-upon-echo-allusion-resonance-tumbling-over-one-another-that-for-those-with-ears-to-hear-it-becomes-unmissable-crescendo-que
Ultimately, the definition of both the wonder tale and the fairy tale, which derives from it, depends on the manner in which a narrator/author arranges known functions of a tale aesthetically and ideologically to induce wonder and then transmits the tale as a whole according to customary usage of a society in a given historical period. The first stage for the literary fairy tale involved a kind of class and perhaps even gender appropriation. The voices of the nonliterate tellers were submerged, and since women in most cases were not allowed to be scribes, the tales were scripted according to male dictates or fantasies, even though they may have been told by women. Put crudely, it could be said that the literary appropriation of the oral wonder tales served the hegemonic interests of males within the upper classes of particular communities and societies, and to a great extent this is true. However, such a statement must be qualified, for the writing down of the tales also preserved a great deal of the value system of those deprived of power. And the more the literary fairy tale was cultivated and developed, the more it became individualized and varied by intellectuals and artists, who often sympathized with those society marginalized or were marginalized themselves. The literary fairy tale allowed for new possibilities of subversion in the written word and in print, and therefore it was always looked upon with misgivings by the governing authorities in the civilization process.

Jack Zipes
ultimately-definition-both-wonder-tale-fairy-tale-which-derives-from-it-depends-on-manner-in-which-narratorauthor-arranges-known-functions-tale-aesthetically-ideologically-to-ind
people-who-are-starving-dressed-in-rags-dont-want-to-hear-someone-read-list-propositional-good-news-they-want-to-see-good-news-in-action-the-church-doesnt-hold-revival-meetings-c
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