Too often, contemporary continental philosophers take the 'other' of philosophy to mean literature, but not religion, which is for them just a little too wholly other, a little beyond their much heralded tolerance of alterity. They retain an antagonism to religious texts inherited straight from the Enlightenment, even though they pride themselves on having made the axioms and dogmas of the Enlightenment questionable. But the truth is that contemporary continental philosophy is marked by the language of the call and the response, of the gift, of hospitality to the other, of the widow, the orphan and the stranger, and by the very idea of the 'wholly other, ' a discourse that any with the ears to hear knows has a Scriptural provenance and a Scriptural resonance. ("A Prologue", Journal of Philosophy and Scripture 1.1, Fall 2003, p. 1).
John D. Caputo
I don't want to cower at somebody's interpretation of what I'm about. I'm supposed to be doing it and I'm going to throw this word out there-with excellence. There's no reason for me to give anything less that all I've got in everything I do. That's scriptural. For me, that's the foundation of who I am.
Any religion is the product of concrete historical circumstances. That is why the form of any religion, its concepts and principles should be transformed and modernized according to historical circumstances. The opposite side of that view - scriptural literalism, that is, a belief in the literal truth of sacred texts, which as the revealed word of God have unquestionable authority and can never be changed, promises a dangerous future. As it is known, any religion is a product of ancient or medieval thought, that is why it is not surprising to find there very cruel punishment methods in fashion of that period, for instance, if you disbelieve in God, or religion, you should be murdered, or crucified, or your hands and feet should be cut off on opposite sides and so on, as it is written in the sacred texts. It is not so difficult to predict that any aggressive and narrow-minded man in modern global civilization, half of which are buddhist, or polytheist, or atheist, can hold in scriptural literalism and sincerely believe what is written there. There is no need to mention that which violent crimes he/she can commit on religious base.
Asking for forgiveness from others in a scriptural manner involves acknowledging that you have sinned against them and that you desire mercy and pardon (not to be given what you deserve). Asking for forgiveness is vital for reconciliation and may lead to the difference in the relationship.
John C. Broger
Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and, consequently, its observance is a superstition, because not of divine authority.
On the whole ... archaeological work has unquestionably strengthened confidence in the reliability of the Scriptural record. More than one archaeologist has found his respect for the Bible increased by the experience of excavation in Palestine. Archaeology has in many cases refuted the views of modern critics.
Wherever he found his speech growing too modern - which was about every sentence or two - he ladled in a few such Scriptural phrases as "exceeding sore, " "and it came to pass, " etc., and made things satisfactory again. "And it came to pass" was his pet. If he had left that out, his Bible would have been only a pamphlet.
It's true that (many) are praying for a worldwide revival. But it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.
Arthur W. Pink
Even those who claim the Bible's inerrancy make distinctions between Scriptural edicts, sensing that some passages - the Ten Commandments, say, or a belief in Christ's divinity - are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life.
87.-Men would not live long in society were they not the dupes of each other. [A maxim, adds Aime Martin, "Which may enter into the code of a vulgar rogue, but one is astonished to find it in a moral treatise." Yet we have scriptural authority for it: "Deceiving and being deceived."-2 TIM. iii. 13.]
Frane§ois de La Rochefoucauld
We declare, upon Scriptural authority, that the human will is so desperately set on mischief, so depraved, and so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will ever be constrained towards Christ.
Those who delve into the scriptural library ... find that to understand requires more than casual reading or perusal""there must be concentrated study. ... One who studies the scriptures every day accomplishes far more than one who devotes considerable time one day and then lets days go by before continuing.
Howard W. Hunter
Look, therefore, which way we will, whether at the direct Scriptural statements of death as the penalty of sin, or at the agony of the cross as a means of rescue, or at the joy of the angels of God over a rescue; we see from either that it must be a work of infinite and eternal consequence--the work of redemption.
I am intrigued with scriptural mythology that tells us that God created a divine feminine presence to dwell amongst humanity. This concept has had a constant influence on the work. I have imagined her as ubiquitous, watchful, and often in motion. This work is, in effect, the photographic image of the invisible.
Turning the pages of scriptural history from beginning to end, we learn of the ultimate pioneer-even Jesus Christ. His birth was foretold by the prophets of old; His entry upon the stage of life was announced by an angel. His life and His ministry have transformed the world. . . . May we ever follow Him.
Thomas S. Monson
I believe there is no liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England. And though the main of it was compiled considerably more than two hundred years ago, yet is the language of it, not only pure, but strong and elegant in the highest degree.
The Word of God makes use of poetic imagery when discussing... formless intelligences but... it does not do so for the sake of art, but as a concession to the nature of our own mind. It uses scriptural passages in an uplifting fashion as a way, provided for us from the first, to uplift our mind in a manner suitable to our nature.
The modern teachings of Christianity often preach of a peaceful, merciful, and loving God/Creator. Culturally, this concept of a God of peace is well liked and accepted amongst clergymen and the Christian community alike; however, some scriptural evidence gives us a contradictory and seemingly destructive version of our Creator.
David G. McAfee
Society has put before you the ideal of a 'perfect man'. No matter in which culture you were born, you have scriptural doctrines and traditions handed down to you to tell you how to behave. You are told that through due practice you can even eventually come into the state attained by the sages, saints and saviors of mankind. And so you try to control your behavior, to control your thoughts, to be something unnatural.
Most of the founding fathers, sympathetic with and influenced by the European Enlightenment, saw religion - natural religion, that is - as a potential good, but with equal clarity they saw the religions of existing institutions and religions based on a fixed scriptural revelation as meddlesome, wrong-headed and hopelessly obsolete.
One of the great disadvantages of a literary or scriptural tradition like the biblical one is that a deity or context of deities becomes crystallized, petrified at a certain time and place. The deity doesn't continue to grow, expand, or take into account new cultural forces and new realizations in the sciences, and the result is this make-believe conflict we have in our culture between science and religion.
Supporting God's Scriptural ability to give or restrain man's desires, Jerry Bridges points to an amazing verse tucked away in Exodus 34:24. As Israel's people abandon their defense entirely to have a feast before Him three times per year, God says the surrounding peoples will be entirely devoid of even the logical desire to possess their land.
Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?
Elizabeth Cady Stanton
If one accepts the 24th and 104th Psalms as scriptural norms, then surface mining and other forms of earth destruction are perversions. If we take the Gospels seriously, how can we not see industrial warfare - with its inevitable massacre of innocents - as a most shocking perversion? By the standard of all scriptures, neglect of the poor, of widows and orphans, of the sick, the homeless, the insane, is an abominable perversion.
...the right of holding slaves is clearly established in the Holy Scriptures, both by precept and example... Had the holding of slaves been a moral evil, it cannot be supposed that the inspired Apostles ... would have tolerated it for a moment in the Christian Church. In proving this subject justifiable by Scriptural authority [Luke 12:47], its morality is also proved; for the Divine Law never sanctions immoral actions.
I am content to live and die as the mere repeater of Scriptural teaching - as a person who has thought out nothing and invented nothing - but who concluded that he was to take the message from the lips of God to the best of his ability and simply to be a mouth for God to the people. - mourning much that anything of his own should come between - but never thinking that he was somehow to refine the message or to adapt it to the brilliance of this wonderful century and then to hand it out as being so much his own that he might take some share of the glory of it.
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be.
Here, then, is a simple rule of thumb for all of us to apply: If the words of Jesus challenge something I believe or challenge the way I live, the problem is not with Jesus. The problem is with me. Charles Spurgeon expressed this in broader, scriptural terms when he said, "If there is any verse that you would like left out of the Bible, that is the verse that ought to stick to you, like a blister, until you really attend to its teaching."31
Michael L. Brown
Spiritual literature can be a great aid to an aspirant, or it can be a terrible hindrance. If it is used to inspire practice, motivate compassion, ad nourish devotion, it serves a very valuable purpose. If scriptural study is used for mere intellectual understanding, for pride of accomplishment, or as a substitute for actual practice, then one is taking in too much mental food, which is sure to result in intellectual indigestion. (152)
Our Founding Fathers deliberately used the Bible as their guide. They tried to ensure that schools, likewise, use the Bible to teach Christian self-government, the true source of liberty. These Scriptural principles were so instilled in the minds of our forefathers that they would fight and die for liberty. This divine fight, however, is not easily won our arch foe is ruthless in enslaving mankind.
Richard S. Wheeler
Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.
Arthur W. Pink
We accept without reservation the scriptural teachings that Christ is the Son of God and that he came into the world to ransom men from the spiritual and temporal death brought into the world by the fall of Adam. No one can state too plainly or emphasize too strongly this eternal truth that salvation is in Christ and that it comes because of his atoning sacrifice. Nor can we set forth too clearly the gospel truth that we also must do certain things to be saved.
Joseph Fielding Smith
The scriptures provide one of the best ways to find our course and stay on it. Scriptural knowledge also provides precious protection. For example, throughout history, infections like "childbirth fever" claimed the lives of many innocent mothers and babies. Yet the Old Testament had the correct principles for the handling of infected patients, written more than 3,000 years ago! Many people perished because man's quest for knowledge had failed to heed the word of the Lord!
Russell M. Nelson
The ultimate test of my understanding of the scriptural teaching is the amount of time I spend in prayer. As theology is ultimately the knowledge of God, the more theology I know, the more it should drive me to seek to know God. Not to know about Him but to know Him! The whole object of salvation is to bring me to knowledge of God. If all my knowledge does not lead me to prayer there is something wrong somewhere.
Solid scriptural theology should be valued in the church. Books in which Scripture is reverently regarded as the only rule of faith and practice-- books in which Christ and the Holy Ghost have their rightful office-- books in which justification, and sanctification, and regeneration, and faith, and grace, and holiness are clearly, distinctly, and accurately delineated and exhibited, these are the only books which do real good. Few things need reviving more than a taste for such books as these among readers.
J. C. Ryle
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be. ~ 14th Dalai Lama in his talk to the Society for Neuroscience in 2005 in Washington.
Dalai Lama XIV
The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.
Alister E. McGrath
it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue." For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes. By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)
David K. Bernard
There is a 'movement' of meditation, expressing the basic 'paschal' rhythm of the Christian life, the passage from death to life in Christ. Sometimes prayer, meditation and contemplation are 'death' - a kind of descent into our own nothingness, a recognition of helplessness, frustration, infidelity, confusion, ignorance. Note how common this theme is in the Psalms. If we need help in meditation we can turn to scriptural texts that express this profound distress of man in his nothingness and his total need of God. Then as we determine to face the hard realities of our inner life and humbly for faith, he draws us out of darkness into light - he hears us, answers our prayer, recognizes our need, and grants us the help we require - if only by giving us more faith to believe that he can and will help us in his own time. This is already a sufficient answer.
We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life.
In the eighteenth century, with the growth of publishing and with the intellectual climate of the Enlightenment, there was a great demand for new historical writing. The greatest product of this was The Decline and Fall of the Roman Empire, a massive six-volume work published between 1776 and 1788, precisely between the American Revolution and the French Revolution. The context is important, as the author Edward Gibbon was examining not only the greatness of Rome, but the forces which brought about its decay... Gibbon's interpretation of history was controversial, especially in its examination of the growth of Christianity, but his accurate scholarship and engaging prose style have made The Decline and Fall the most enduring work of history in English. In the eighteenth century, history is seen as a branch of belles-lettres, and it subsumes within it scriptural authority on the one hand, and fictional narrative on the other. History is, in effect, the new secular authority of the Enlightenment, and comes to be a very wide-ranging category of writing.
In all these assaults on the senses there is a great wisdom - not only about the addictiveness of pleasures but about their ephemerality. The essence of addiction, after all, is that pleasure tends to desperate and leave the mind agitated, hungry for more. The idea that just one more dollar, one more dalliance, one more rung on the ladder will leave us feeling sated reflects a misunderstanding about human nature - a misunderstanding, moreover, that is built into human nature; we are designed to feel that the next great goal will bring bliss, and the bliss is designed to evaporate shortly after we get there. Natural selection has a malicious sense of humor; it leads us along with a series of promises and then keeps saying 'Just kidding.' As the Bible puts it, 'All the labour of man is for his mouth, and yet the appetite is not filled.' Remarkably, we go our whole lives without ever really catching on. The advice of the sages - that we refuse to play this game - is nothing less than an incitement to mutiny, to rebel against our creator. Sensual pleasures are the whip natural selection uses to control us to keep us in the thrall of its warped value system. To cultivate some indifference to them is one plausible route to liberation. While few of us can claim to have traveled far on this route, the proliferation of this scriptural advice suggests it has been followed some distance with some success.