You know, what makes the prison disappear is every deep, serious attachment. To be friends, to be brothers, to love; that opens the prison through sovereign power, through a most powerful spell. But he who doesn't have that remains in death. But where sympathy springs up again, life springs up again.
Vincent Van Gogh
I like a big neck "" thick, flat and wide. I lacquered the fingerboard with Rustin's Plastic Coating. The tremolo is interesting in that the arm's made from an old bicycle saddle bag carrier, the knob at the end's off a knitting needle and the springs are valve springs from an old motorbike.
The author compares rationalism and much of organized religion do a dictator who paves over natural springs in order to dispense water in a more organized fashion. The pushback of the world hungry for wonder may be compared to the break out of those springs from their constraints. Not everything they produce is healthy, but the overreaction of eliminating them is worse.
The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.
Loveliest of trees, the cherry now Is hung with bloom along the bough, And stands about the woodland ride Wearing white for Eastertide. Now, of my threescore years and ten, Twenty will not come again, And take from seventy springs a score, It only leaves me fifty more. And since to look at things in bloom Fifty springs are little room, About the woodlands I will go To see the cherry hung with snow.
A. E. Housman
Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd. Discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Edipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
What is the cause that one is hardened, and another readily moved to compunction? Listen! It springs from the will, in the latter case a good will, in the former an evil one. It springs also from the thoughts, in the former case evil thoughts, in the latter from the opposite; and similarly from actions, in the former case actions contrary to God, in the latter godly ones... it is by free choice of the will that every person either attains compunction and humility, or else becomes hard-hearted and proud.
Symeon the New Theologian
To Your eyes a thousand years are like yesterday come and gone, no more than a watch in the night. You sweep men away like a dream, like grass which springs up in the morning. In the morning it springs up and flowers, by evening it withers and fades. So we are destroyed in Your anger, struck with terror in Your fury. Our guilt lies open before You; our secrets in the light of Your face. All our days pass away in Your anger. Our life is over like a sigh. Our span is seventy years or eighty for those who are strong. And most of these are emptiness and pain, they pass swiftly and we are gone.
It is the most sweet and comfortable knowledge; to be studying Jesus Christ, what is it but to be digging among all the veins and springs of comfort? And the deeper you dig, the more do these springs flow upon you. How are hearts ravished with the discoveries of Christ in the gospel? what ecstasies, meltings, transports, do gracious souls meet there? Doubtless, Philip's ecstasy, John 1: 25. 'eurekamen Iesoun, ' 'We have found Jesus, ' was far beyond that of Archimedes. A believer could sit from morning to night, to hear discourses of Christ; 'His mouth is most sweet', Cant. [i.e., Song of Solomon] 5: 16.