The only happy talkers are dandies who extract pleasure from the very perishability of their material and who would not be able to tolerate the isolation of all other forms of composition; for most good talkers, when they have run down, are miserable; they know that they have betrayed themselves, that they have taken material which should have a life of its own, to dispense it in noises upon the air.
The big divide in this country is not between Democrats and Republicans, or women and men, but between talkers and doers. Think about the things that have improved our lives the most over the past century - medical advances, the transportation revolution, huge increases in consumer goods, dramatic improvements in housing, the computer. The people who created these things - the doers - are not popular heroes. Our heroes are the talkers who complain about the doers.
People who know little are usually great talkers, while men who know much say little. It is plain that an ignorant person thinks everything he does know important, and he tells it to everybody. But a well-educated man is not so ready to display his learning; he would have too much to say, and he sees that there is much more to be said, so he holds his peace.
Ordinarily, I go to the woods alone, with not a single friend, for they are all smilers and talkers and therefore unsuitable. I don't really want to be witnessed talking to the catbirds or hugging the old black oak tree. I have my way of praying, as you no doubt have yours. Besides, when I am alone I can become invisible.
Tell me, is it possible to love someone who is not as smart as you are? ...But isn't it important for you to think she is smarter than you in order to fall in love? ...Why is that? Because we want to know things, how the pieces fit. Talkers seduce, words direct us into corners. We want more than anything to grow and change. Brave new world.
What's important is that you stay true to yourself. Because when you enter the real world, the most valuable thing you can bring is all your you-ness. The world doesn't need any more hot chicks or tough guys or smooth talkers - the world needs more you. And don't let anyone tell you otherwise.
Every Republican has a one-liner on ObamaCare. I've got detailed plans on energy independence, on school choice, on health care, on foreign policy. They all hire somebody to write their plans. They can borrow mine. I've actually got ideas. Enough with the slick talkers. Let's elect somebody that's done something.
Sex in the nineties is boring. The problem is that it has gone from an active act to a spectator sport. We watch people make love on television and in films. We call 900 numbers to hear what someone would do to us if they weren't sitting in a boiler room of other dirty talkers reading from a prepared script.
In the glory days of Orioles, when I was a newbie baseball writer for the Post, the roster of talkers was as good as the everyday lineup. Singy - Ken Singleton - Flanny, and Cakes - the underwear spokesman Jim Palmer - were my go-to guys, occupying stalls along one wall of the shabby chic clubhouse.
Song of Myself I have heard what the talkers were talking, the talk of the beginning and the end, But I do not talk of the beginning or the end. There was never any more inception than there is now, Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now.
How are we going to make painters by lecturing to them? We are going to make questioners, doubters, and talkers. We are going to make painters by painting ourselves, and by showing the paintings of others. By working frankly from our convictions, we are going to make them work frankly from theirs.
William Morris Hunt
I began to understand that there were certain talkers-certain girls-whom people liked to listen to, not because of what they, the girls, had to say, but because of the delight they took in saying it. A delight in themselves, a shine on their faces, a conviction that whatever they were telling about was remarkable and that they themselves could not help but give pleasure. There might be other people-people like me-who didn't concede this, but that was their loss. And people like me would never be the audience these girls were after, anyway.
How I go to the woods Ordinarily, I go to the woods alone, with not a single friend, for they are all smilers and talkers and therefore unsuitable. I don't really want to be witnessed talking to the catbirds or hugging the old black oak tree. I have my way of praying, as you no doubt have yours. Besides, when I am alone I can become invisible. I can sit on the top of a dune as motionless as an uprise of weeds, until the foxes run by unconcerned. I can hear the almost unhearable sound of the roses singing. If you have ever gone to the woods with me, I must love you very much.
I worry that there are people who are put in positions of authority because they're good talkers, but they don't have good ideas. It's so easy to confuse schmoozing ability with talent. Someone seems like a good presenter, easy to get along with, and those traits are rewarded. Well, why is that? They're valuable traits, but we put too much of a premium on presenting and not enough on substance and critical thinking.
Haters hate that's what they do. Gossiper's gossip. Doers do. Talkers talk. Workers work. Lovers love. Singers sing, worshipers worship. Fighters fight, winners win. Believers believe that's what they do. Just find out what are you. So that you would know what to do. Know you identity. Define yourself and work towards your definition. Power of Tongue + Power of thoughts = Power of behavior. If you think you are a failure then you would fail. If you think you are loser then would lose. So becareful of what you think of yourself.
De philosopher Dj kyos
How dare the smooth talkers, the clever official blabbers, open their mouths and boast of progress. . . . Here they hold jubilant peace conferences in which they talk against war. . . . But the same righteous Governments, who are so nobly, industriously active to establish the eternal peace, are preparing, by their own confession, complete annihilation for six million people, and there is nobody, except the doomed themselves, to raise his voice in protest although this is a worse crime than any war . . .
Some men at the approach of a dispute neigh like horses. Unless there be an argument, they think nothing is doing. Some talkers excel in the precision with which they formulate their thoughts, so that you get from them somewhat to remember; others lay criticism asleep by a charm. Especially women use words that are not words,--as steps in a dance are not steps,--but reproduce the genius of that they speak of; as the sound of some bells makes us think of the bell merely, whilst the church chimes in the distance bring the church and its serious memories before us.
Ralph Waldo Emerson
The radicals assumed that acting was more important than speaking. Talking and writing books, Winstanley insisted, is 'all nothing and must die; for action is the life of all, and if thou dost not act, thou dost nothing.' It is a thought worth pondering by those who read books about the seventeenth-century radicals, no less than by those who write them. Were you doers or talkers only? Bunyan asked his generation. What canst thou say?
The man who has not the habit of reading is imprisoned in his immediate world, in respect to time and space. His life falls into a set routine; he is limited to contact and conversation with a few friends and acquaintances, and he sees only what happens in his immediate neighbourhood. From this prison there is no escape. But the moment he takes up a book, he immediately enters a different world, and if it is a good book, he is immediately put in touch with one of the best talkers of the world. This talker leads him on and carries him into a different country or a different age, or unburdens to him some of his personal regrets, or discusses with him some special line or aspect of life that the reader knows nothing about. An ancient author puts him in communion with a dead spirit of long ago, and as he reads along, he begins to imagine what the ancient author looked like and what type of person he was.