My joy is that there is no such world at all, but that the substance of life is in everyone! There is no reason to be troubled because we are absurd, is there? For we really are: we are absurd, frivolous, we have bad habits, we're bored, we don't know how to look around ourselves, we don't know how to understand, we are all like this, all of us, you, and I, and everyone! And you aren't offended by my telling you straight to your faces that you are absurd? There is the basic stuff of life in your, isn't there? You know, I believe it's sometimes even good to be ridiculous. Yes, much better. People forgive each other more readily and become more humble, we can't understand everything at once, we can't begin with perfection! To reach perfection there must first be much we do not understand. And if we understand too quickly we will probably not understand very well. I tell this to you who have been able to understand so much and - do not understand.' p. 577
I'm not the person I once was. I have Thorn now, and... I'm not fighting for myself anymore....It makes a difference....I used to think you were a fool to keep risking your life as you have...I know better now. I understand...why. I understand...' His [Murtagh] eyes widened and his grimace relaxed, as if his pain was forgotten, and an inner light seemed to illuminate his features. 'I understand-we understand.
Before you look down upon the cripple, understand why you walk. Before you judge the dumb, understand why you talk. Before you judge the deaf, understand why you listen and hear. Before you judge the blind, understand why you look and see. Before you speak negative, understand why positive speech exists. Before you think negative, understand why positive thinking exists. Before you react negatively, understand why reacting positively exist. There exist positive and negative choices always. You have a choice. Good or bad, you choose!
Ernest Agyemang Yeboah
I do not try, Lord, to attain Your lofty heights, because my understanding is in no way equal to it. But I do desire to understand Your truth a little, that truth that my heart believes and loves. For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that 'unless I believe, I shall not understand.
Anslem of Canterbury
When you talk with famous scholars, the best thing is to pretend that occasionally you do not quite understand them. If you understand too little, you will be despised; if you understand too much, you will be disliked; if you just fail occasionally to understand them, you will suit each other very well.
There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding. ... If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.
There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding... If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.
I never am really satisfied that I understand anything; because, understand it well as I may, my comprehension can only be an infinitesimal fraction of all I want to understand about the many connections and relations which occur to me, how the matter in question was first thought of or arrived at, etc., etc.
When we say we understand something, but we do not experience it, we do not understand it. Understanding and experiencing are the same thing. For example, we may say: I understand the importance of forgiveness BUT I can't do it. Firstly, replace "I can't do it" with: I am choosing to remain in the state of being of ignorance (misinformation), because I believe it to be the best option I can choose from. Secondly, replace "I understand the importance of forgiveness" with: "I do not understand the importance of forgiveness". Being honest with oneself is the first step to self-understanding.
Culture makes people understand each other better. And if they understand each other better in their soul, it is easier to overcome the economic and political barriers. But first they have to understand that their neighbour is, in the end, just like them, with the same problems, the same questions.
I'm sorry,' said the shopkeeper. 'I can't understand your ridiculous accent.' 'My accent?' 'It is quite silly.' 'So you can't understand me?' 'Not a word.' 'Then how did you understand that?' 'I didn't.' ''You didn't understand what I just said?' 'That's right.' 'You understood that, though.' 'Not at all.' The American glowered.
I'm sorry, ' said the shopkeeper. 'I can't understand your ridiculous accent.' 'My accent?' 'It is quite silly.' 'So you can't understand me?' 'Not a word.' 'Then how did you understand that?' 'I didn't.' ''You didn't understand what I just said?' 'That's right.' 'You understood that, though.' 'Not at all.' The American glowered.
From somewhere, back in my youth, heard Prof say, 'Manuel, when faced with a problem you do not understand, do any part of it you do understand, then look at it again.' He had been teaching me something he himself did not understand very well""something in math""but had taught me something far more important, a basic principle.
Robert A. Heinlein
"ŽW. H. Auden once suggested that to understand your own country you need to have lived in at least two others. One can say something similar for periods of time: to understand your own century you need to have come to terms with at least two others. The key to learning something about the past might be a ruin or an archive but the means whereby we may understand it is--and always will be--ourselves.
I was instructed long ago by a wise editor, "If you understand something you can explain it so that almost anyone can understand it. If you don't, you won't be able to understand your own explanation." That is why 90% of academic film theory is bullshit. Jargon is the last refuge of the scoundrel.
I have a tendency to want to understand everything people say and everything I hear, both at work and outside, even at a distance, even if it's one of the innumerable languages I don't know, even if it's in an indistinguishable murmur or imperceptible whisper, even if it would be better that I didn't understand and what's said is not intended for my ears or is said precisely so I won't understand it.
Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree.
You will never find scientists leading armies into battle. You just won't. Especially not astrophysicists -we see the biggest picture there is. We understand how small we are in the cosmos. We understand how fragile and temporary our existence is here on Earth. We understand there are bigger problems we need to solve as a species than what God you pray to.
Neil deGrasse Tyson
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
R. C. Sproul
I don't have anything against God. Far from it. But I don't understand Him. And I don't trust a lot of the people that go around claiming that they're working in His best interests. Faeries and vampires and whatnot -- those I can fathom. Even demons. Sometimes, even the Fallen. I can understand why they do what they do. But I don't understand God. I don't understand how he could see the way people treat one another, and not chalk up the whole human race as a bad idea
Why shouldn't Mom trust me, Dad" Why are you so determined to make me out to be the bad guy all the time?" I stared at the side of his face, willing him to make eye contact. He didn't. "I've been doing really good late and you don't even care." "Yet you still managed to get into trouble tonight, " he said. "You have no idea what happened tonight, " I said, my voice ratcheting up a notch. "All you know is that, because I was involved, I'm somehow guilty of something. You could at least pretend to care, you know. You could at least try to understand." Dad gave a sardonic little laugh. "I'll tell you what I understand, " he said. "I understand that when you're left to your own devices you get into trouble, that's what I understand. I understand I was trying to have a happy, restful evening with Briley and once again you screwed it up.
Most inspirational writers were born as driftwood and will say they have been beaten against every shoreline during their life. We understand storms. We understand drowning. We understand being devalued. We understand being stranded alone on a beach. God made us this way so we would know where every lighthouse can be found and tell others how to find them. We were never meant to stand on the beach with you because every rescue we do rescues ourselves. We always go back to the sea because that is where driftwood belongs-forever searching for answers to our endless questions and sharing what we learned... (2012, Writer's Conference)
Shannon L. Alder
I understand that each one of us works at a different speed, and has a slightly different process. I understand that these writers are painstaking, wanting each sentence-each word-to carry weight... I know it's not laziness, but respect for the work, and I understand from my own work that haste makes waste. But I also understand that life is short, and that in the end, none of us is prolific. The creative spark dims, and then death puts it out. William Shakespeare, for instance, hasn't produced a new play for 400 years. That, my friends, is a long dry spell.
Everybody wants to identify things about a poet or about a playwright. They want to codify something or put it in terms that can be understood. We want to understand something, because that's how our minds work. We like to understand things, and it's discomfiting if we don't understand things.
In the end, he had to admit, he didn't really understand her. He didn't understand women. He didn't understand men. He didn't even understand children very well. All he really understood, he thought, was himself and the rest of the universe. Neither anything like completely, of course, but both well enough to know that what remained to be discovered would make sense; it would fit in, it could all be gradually and patiently fitted together a bit at a time, like an infinite jigsaw puzzle, with no straight edges to look for and no end in sight, but one in which there was always going to be somewhere for absolutely any piece to fit.
I think that many people do not know what empathy is. They think empathy is understanding their own selves and then connecting with like-minded individuals, who of course will understand them since they all share the same ideas. Empathy has nothing to do with likemindedness; it has to do with being able to feel the things that others feel, even when you do not share the same ideas, life story, or absolutely nothing at all! When I hear someone say, 'I don't understand you', that makes me feel sorry for them. I can even understand a rock, and they can't understand me? My pet rocks have more empathy than they do.
C. JoyBell C.
Suppose there is something which a person cannot understand. He happens to notice the similarity of this something to some other thing which he understands quite well. By comparing them he may come to understand the thing which he could not understand up to that moment. If his understanding turns out to be appropriate and nobody else has ever come to such an understanding, he can claim that his thinking was really creative.
Those who read books cannot understand the teachings and, what's more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand Dharma. Then, they will understand the books they read.
People need to understand; I may have been very innocent. Didn't understand the devil. Didn't understand any of that. You can only push a child so far. You have laws; number one. And number two; I had been doing this so long, I could say now that I don't want to do something. But after a certain while, they knew when they had pushed their luck with me, and that it was time to, you know, maybe back off.
I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding, which means, obviously, that to understand, the mind must be quiet.
What science does not understand is called psychology, what psychology does not understand is called religion, what religion does not understand is called spirituality, what spirituality does not understand is called creation, what creation does not understand is called life, what life does not understand is called the death. There is nothing that the death does not understand-simply, it is an ultimate end of life.
It is on the consciousness level of the heart that we begin to understand that we are not separated from life. We begin to understand that we are not small separate islands in a great ocean, but that life is one and that we all are small parts of the Whole. We begin to understand what is really important and meaningful in life. It is on the consciousness level of the heart that we begin to understand that life is about sharing, rather than hoarding. We begin to understand that life is about giving, rather than taking.
Swami Dhyan Giten
Loving a band with all your heart is something you understand when it happens to you. On the surface, others can see its a petty obsession, but they'll just never know the feeling of putting so much fail into a few people on the other side of the world. It's hard to explain it to them, the listening to a song after song on repeat, the waits for new albums, the excitement and surreal sensation when you finally see them live. They don't understand why the lyric books give you a sense of comfort, or why you paste photos of them on your bedroom walls. And they can't understand why one band could matter to you so much. And you think to yourself 'Because they saved my life'. But you say nothing, because thy wouldn't understand.
Academic environments are generally characterised by the presence of peole who claim to understand more than in fact they do. Linguistic Philosophy has produced a great revolution, generating people who claim not to understand when in fact they do. Some achieve great virtuosity at it. Any beginner in philosophy can manage not to understand, say, Hegel, but I have heard people who were so advanced that they knew how not to understand writers of such limpid clarity as Bertrand Russell or A.J. Ayer.
Men often joke about this assignment (I Peter 3:7): 'Who can understand a woman?' God has answered the question loud and clear. You can. You can understand a woman. Husbands can understand wives if they will take the time and energy to focus on them as feminine persons who need their husbands' honor.
Does it mean, if you don't understand something, and the community of physicists don't understand it, that means God did it? Is that how you want to play this game? Because if it is, here's a list of things in the past that the physicists at the time didn't understand [and now we do understand] [...]. If that's how you want to invoke your evidence for God, then God is an ever-receding pocket of scientific ignorance that's getting smaller and smaller and smaller as time moves on - so just be ready for that to happen, if that's how you want to come at the problem
Neil deGrasse Tyson
I mean, let's face it, it's 2000 and people are beginning to wake up on some level. I think that, as I was saying earlier, there's just no denying the impact that showing people the truth can have. It allows people to understand themselves, and when you understand yourself you can understand the people around you. And then you can begin to let go of all the bullshit that leads into things like world wars, racism, stereotypes, and bigotry.
The question "What shall we do about it?" is only asked by those who do not understand the problem. If a problem can be solved at all, to understand it and to know what to do about it are the same thing. On the other hand, doing something about a problem which you do not understand is like trying to clear away darkness by thrusting it aside with your hands. When light is brought, the darkness vanishes at once.
Mothers ... would do anything to steer their daughter the right way. It is frustrating beyond measure for them when a daughter screams, 'You don't understand, and you'll never understand!' The mother stamps her foot in aggravation, but in this case the daughter is right: the mother doesn't understand. She merely remembers, and memory is separate from experience.
Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
Next to the defeated politician, the writer is the most vocal and inventive griper on earth. He sees hardship and unfairness wherever he looks. His agent doesn't love him (enough). The blank sheet of paper is an enemy. The publisher is a cheapskate. The critic is a philistine. The public doesn't understand him. His wife doesn't understand him. The bartender doesn't understand him.
What makes a subject difficult to understand — if it is significant, important — is not that some special instruction about abstruse things is necessary to understand it. Rather it is the contrast between the understanding of the subject and what most people want to see. Because of this the very things that are most obvious can become the most difficult to understand. What has to be overcome is not difficulty of the intellect but of the will.
It is very difficult to understand man. It is also very difficult to understand what a man does. If he is able to give an explanation, it may be easier. Even then everything can not be understood. Words have their limitation and comprehension, its limits. So if we are able to understand 25% of what is being said, even that should be deemed, as good communication skills are very good. Beyond this one should not even aspire for.
There's something I would like to understand. And I don't think anyone can explain it... There's your life. You begin it, feeling that it's something so precious and rare, so beautiful that it's like a sacred treasure. Now it's over and it doesn't make any difference to anyone, and it isn't that they are indifferent, it's just that they don't know, they don't know what it means, that treasure of mine, and there's something about it that they should understand. I don't understand it myself, but there's something about it that should be understood by all of us. Only what is it? What?
Diversity on the bench is critical. As practitioners, you need judges who 'get it!' We need judges who understand what discrimination feels like. We need judges who understand what inequality feels like. We need judges who understand the subtleties of unfair treatment and who are willing to call it out when they see it!
Debbie Wasserman Schultz
Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God than the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.
I don't understand why anyone would collect my work. Please understand... it's like writing Our House. It took me an hour, it was 30 years ago, get over it! But people say, No, no, it changed my life, and I don't understand that. I can't take that seriously as a producer of what I consider to be art. If they want to collect it, fantastic. If you see what I saw when I took it and it means something to you, then by all means collect it. If I make some money, um, fine.
Some friends don't understand this. They don't understand how desperate I am to have someone say, I love you and I support you just the way you are because you're wonderful just the way you are. They don't understand that I can't remember anyone ever saying that to me. I am so demanding and difficult for my friends because I want to crumble and fall apart before them so that they will love me even though I am no fun, lying in bed, crying all the time, not moving. Depression is all about If you loved me you would.
"Thermodynamics is a funny subject. The first time you go through it, you don't understand it at all. The second time you go through it, you think you understand it, except for one or two small points. The third time you go through it, you know you don't understand it, but by that time you are so used to it, it doesn't bother you anymore."
I've always felt there were aspects of me that were monstrous, and you can either hide from it or confront it, embrace it and understand that those are aspects that make you unique and define you and motivate you. You can either overwhelm or overcompensate for them -- but they truly define you as a human being...So that life became a question of either dealing with this monstrousness in one way or another...One finds a way to understand and make friends with that monster and understand that that's the very thing that makes you who you are. That's your emotional and spiritual fingerprint.
Between what I think, what I want to say, what I believe I say, what I say, what you want to hear, what you believe to hear, what you hear, what you want to understand, what you think you understand, what you understand... They are ten possibilities that we might have some problem communicating. But let's try anyway...
You can understand other people only as much as you understand yourself and only on the level of your own being. This means you can judge other people's knowledge but you cannot judge their being. You can see in them only as much as you have in yourself. But people always make the mistake of thinking they can judge other people's being. In reality, if they wish to meet and understand people of a higher development than themselves they must work with the aim of changing their being.
My son, my son. When I had my son I would explain all that to him when he was starry enough to like understand. But then I knew he would not understand or would not want to understand at all and would do all the veshches I had done, yes perhaps even killing some poor starry forella surrounded with mewing kots and koshkas, and I would not be able to really stop him. And nor would he be able to stop his own son, brothers. And so it would itty on to like the end of the world...
When you write a program, think of it primarily as a work of literature. You're trying to write something that human beings are going to read. Don't think of it primarily as something a computer is going to follow. The more effective you are at making your program readable, the more effective it's going to be: You'll understand it today, you'll understand it next week, and your successors who are going to maintain and modify it will understand it.
I just respect audiences to understand that that's what goes on in movies. I just try to make movies that respect the intelligence of the audience. Respect that they understand that the narrator is always unreliable and respect that they understand that the medium can do whatever it wants.
Thermodynamics is a funny subject. The first time you go through it, you don't understand it at all. The second time you go through it, you think you understand it, except for one or two small points. The third time you go through it, you know you don't understand it, but by that time you are so used to it, it doesn't bother you any more.