Anyone can buy a car or a night on the town. Most of us shell our days like peanuts. One in a thousand can look at the world with amazement. I don't mean gawking at the Chrysler Building. I'm talking about the wing of a dragonfly. The tale of the shoeshine. Walking through an unsullied hour with an unsullied heart
The history of his present majesty, is a history of unremitting injuries and usurpationsall of which have in direct object the establishment of an absolute tyranny over these states. To prove this, let facts be submitted to a candid world, for the truth of which we pledge a faith yet unsullied by falsehood.
There is a common tendency to turn off one's imagination at certain points and refuse to contemplate the possibility of having to do certain things and cope with the attendant moral problems. The things simply get done by the social machine, and one can keep one's clear conscience and one's moral indignation unsullied.
In the hierarchy of public lands, national parks by law have been above the rest: America's most special places, where natural beauty and all its attendant pleasures - quiet waters, the scents of fir and balsam, the hoot of an owl, and the dark of a night sky unsullied by city lights - are sacrosanct.
While still sixteen I am put in charge of a class of forty children who are two, three or four years younger than I. I fall in love with them. They are my possession, my mob whose forty minds, under my flashy and domineering control, are to become one, a mind unsullied by errors, unmarked by blots, contaminated by misplaced originalities outside the curriculum, and as full of facts as a pomegranate seed.
If on creation's morn the king of heavenTo shrubs and flowers a sovereign lord had given,O beauteous rose, he had anointed theeOf shrubs and flowers the sovereign lord to be;The spotless emblem of unsullied truth,The smile of beauty and the glow of youth,The garden's pride, the grace of vernal bowers,The blush of meadows, and the eye of flowers.
Henry George Bohn
It has passed over mountain ranges and The waters of the seven seas. It has shown upon laborers in the fields, Into the windows of homes, And shops, and factories. It has beheld cities with gleaming towers, And also the hovels of the poor. It has been witness to both good and evil, The works of honest men and women and The conspiracy of knaves. It has seen marching armies, bomb-blasted villages And "the destruction that wasteth at noonday." Now, unsullied from its tireless journey, It comes to us, Messenger of the morning. Harbinger of a new day.
Clinton Lee Scott
Words have not been made to describe the state of meditation. Language allows us to bite around the edges, to nibble and taste, but never to report the essence. But still we try. Like a dream, never reported while it happens. Like an uncaged song, sweet and alive, but flying high. Like the moment of artistic creation, bright and new, unsullied. Meditation is an open window. We sit at the sill. A vista is revealed. There is no judgement, no anticipation, no memory or regret. In meditation we are without judgement. We sit alone, but there is no loneliness.
No sin is committed merely because a thought enters the mind, provided it is not made welcome. Perhaps we may use the figure that the thought first passes into an anteroom, where it stands before the mind acting as a judge. No matter how sordid or evil, it has not touched the personality with its infamy nor in any way laid guilt upon the soul unless and until the mind acting as judge admits it with a welcome. If the mind decides against it and dismisses it, the personality is not only unsullied but is, on the contrary, by this act of rejection stimulated and strengthened in moral power.
Norman Vincent Peale
Archer tries not to think of his own state of purity, physically unsullied, yet now spiritually beyond redemption, his thoughts plagued by lithe limbs and brilliant blue eyes. Doctor Archer has never really understood women, nor has he ever had time for courtship; this is a sacrifice he has willingly made for his career. He thought - believed - for most of his adult life that his vocation was to tend the sick of mind. Romance was a frivolity, carnal urges something he successfully sublimated, resisting the drive to spoil himself. Now, in the overbearing loneliness of his 4am bed he touches himself in secret, panting and hungry and stunned by shame
John T. Fuller
I learned that the possessions most esteemed by your fellow-creatures were, high and unsullied descent united with riches. A man might be respected with only one of these acquisitions; but without either he was considered, except in very rare instances, as a vagabond and slave, doomed to waste his powers for the profit of the chosen few. And what was I? Of my creation and creator I was absolutely ignorant; but I knew that I possessed no money, no friends, no kind of property. I was, besides, endowed with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they, and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded their's. When I looked around, I saw and heard of none like me. Was I then a monster, a blot upon the earth, from which all men fled, and whom all men disowned?
The twin aspects of genius, the passive and the active, are possessed by the fully realized artist; they also form the necessary equipment of the Adept. Yet in very few people are these twin aspects manifested. Nearly everyone has a capacity for the passive aspect, which involves some sort of appreciation of aesthetic values. There are few people totally unresponsive to the beauties of nature, and none at all that is not responsive to its ferocious manifestations.Fewer are able to respond profoundly to the beauty of natural phenomena, and fewer still to so-called works of art. It takes a degree of genius to respond to such manifestations the whole time. Artists in this category are among the saints, some of whom thrilled with rapture at the constant awareness of the total unity, harmony, and beauty of things. Such were Boehme, Ramakrishna, etc. Some yogis are immersed in an unsullied and vibrant bliss derived from the incessant contemplation of this 'world-bewitching maya'4-the breath-taking wonder of the great and glamorous illusion which surrounds us. On the other side of the fence, on the side of active or creative genius, there are yet fewer. Active or creative genius means nothing less than the ability to translate the wonder or the terror of the great lfla (the great play of life) in terms of visual, tactile, audible, olfactory, or some other sensual presentation of phenomena. But there is a third aspect of genius which is yet more rare. It is the ability to open the door of the theatre and admit the influences from outside, from the swarming gulfs beyond the grasp of the mind, and accessible only to the magical entity whose fantastic feelers can snare the most fugitive impulses as they flash through the holes in space, the kinks in time, to be reflected in the magic mirror of the artist's mind.