The education that you give to the upper classes will not uproot idolatry and prejudice, for it is amongst the masses that the error and prejudice will always maintain their power, and while you do not uproot those prejudices from the hearts of the masses, a handful of educated Hindus will never be able successfully to reform the country.
Keshub Chandra Sen
It might sound naive to suggest that whether you order a chicken patty or a veggie burger is a profoundly important decision. Then again, it certainly would have sounded fantastic if in the 1950's you were told that where you sat in a restaurant or on a bus could begin to uproot racism.
Jonathan Safran Foer
My love runs by like a day in June, And he makes no friends of sorrows. He'll tread his galloping rigadoon In the pathway of the morrows. He'll live his days where the sunbeams start, Nor could storm or wind uproot him. My own dear love, he is all my heart, - And I wish somebody'd shoot him.
This sutura gives example about the purpose of relationship. A son of enemy who wants to uproot his own father, should be treated as friend and shold be protected. This may be called opportunism but is and should be necessary part of polity and statesmanship. Moreover, if a father is not aan upright man to have friendship with his sone can be a meritorious peson. So it is better to protecdt him.
Even as a very young man, I knew that my family is like a plant. Uproot it, and it will wilt. Pluck away at it, and it will die. But leave it to thrive in the soil, untouched, and it will weather both gods and winds. It is born with the soil, and it will live so long as the soil shall live.
Though the continued march of intellect and education have nearly obliterated from the mind of the Scots a belief in the marvelous, still a love of the supernatural lingers among the more mountainous districts of the northern kingdom; for 'the Schoolmaster' finds it no easy task, even when aided by all the light of science, to uproot the prejudices of more than two thousand years. ("The Phantom Regiment")
It shouldn't freak you out to realize that God's eyes are on you. Because He doesn't see you through eyes of disapproval or disappointment. His presence is not a sign of condemnation. It's actually an invitation. God is present with you, through His Holy Spirit, because He intends to uproot you from the tyranny of the familiar, shatter the monotonous life you've had. And take you on an adventure.
Global summits are necessary to discuss and strategise, but will never be the platform that will uproot the seeds of hatred, intolerance, polluted beliefs and passionate convictions that fuel whatever we term terrorism. The excelling leader should be thinking of dealing with the soil and the seed, how do you make sure the soil is not polluted and how do you counter the retrogressive seed that is being planted?
At the root of all our disobedience are particular ways in which we continue to seek control of our lives through systems of works-righteousness. The way to progress as a Christian is to continually repent and uproot these systems the same way we become Christians, namely by the vivid depiction (and re-depiction) of Christ's saving work for us, and the abandoning of self-trusting efforts to complete ourselves. We must go back again and again to the gospel of Christ-crucified, so that our hearts are more deeply gripped by the reality of what he did and who we are in him.
I have a family and you know very well the time that that takes. That's good time. I have a couple hobbies. I'm a runner and play tennis. In the summer my family and I uproot ourselves and go live in Maine for the summer. We have a house on a very tiny island in Maine. Which is really my spiritual center. We've been going there for ten years, and it has no ferry service, no bridges, no telephone service. It's really isolated.
Negative habits eat you up. They're the biggest roadblocks that prevent you from realising your fullest potential; and the very first step towards crafting real change is to become aware of all the destructive habits that squander you! An awareness of what needs to be improved, tackled, or abandoned will go a long way in restructuring your life. Make a list of all the lousy habits that you want to eliminate; and then roust them out of your life, before they chomp you up completely. Axe them, uproot them, throw them into the ocean and never look back.
The romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.
I love idleness. I love to busy myself about trifles, to begin a hundred things and not finish one of them, to come and go as my fancy bids me, to change my plan every moment, to follow a fly in all its circlings, to try and uproot a rock to see what is underneath, eagerly to begin a ten-years' task to give it up after ten minutes: in short, to fritter away the whole day inconsequentially and incoherently, and to follow nothing but the whim of the moment.
I've always believed that this blessed land was set apart in a special way, that some divine plan placed this great continent here between the oceans to be found by people from every corner of the Earth who had a special love for freedom and the courage to uproot themselves, leave homeland and friends, to come to a strange land. And coming here they created something new in all the history of mankind-a land where man is not beholden to government, government is beholden to man.
There is a time for everything, and a season for every activity under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace. (Ecclesiastes 3:1-8, NIV)
What is MONEY? a piece of PAPER, a chunk of METAL or just some bits and bytes. It's been called the ROOT OF ALL EVIL, but it can also help UPROOT ALL EVIL. It can't buy you HAPPINESS or LOVE, but some fall in LOVE WITH IT anyway. It can CHANGE who you are, help find out WHO YOU really are. It can ENSLAVE you, and FREE you. It can open DOORS, buy you DOORS, But it won't tell you what to do once you are INSIDE, CONTROL you and give you CONTROL. It can give you the power to say YES and the freedom to say NO. It's EVERYTHING ... and NOTHING. Because MONEY is just money
I vow to ingest only items that preserve well-being, peace, and joy in my body and my consciousness... Practicing a diet is the essence of this precept. Wars and bombs are the products of our consciousness individually and collectively. Our collective consciousness has so much violence, fear, craving, and hatred in it, it can manifest in wars and bombs. The bombs are the product of our fear... Removing the bombs is not enough. Even if we could transport all the bombs to a distant planet, we would still not be safe, because the roots of the wars and the bombs are still intact in our collective consciousness. Transforming the toxins in our collective consciousness is the true way to uproot war (72-73).
Thich Nhat Háº¡nh
Mine, said the stone,mine is the hour.I crush the scissors,such is my power.Stronger than wishes,my power, alone.Mine, said the paper,mine are the wordsthat smother the stonewith imagined birds,reams of them, flownfrom the mind of the shaper.Mine, said the scissors,mine all the knivesgashing through paper'sethereal lives;nothing's so properas tattering wishes.As stone crushes scissors,as paper snuffs stoneand scissors cut paper,all end alone.So heap up your paperand scissor your wishesand uproot the stonefrom the top of the hill.They all end aloneas you will, you will.
Mine, said the stone, mine is the hour. I crush the scissors, such is my power. Stronger than wishes, my power, alone. Mine, said the paper, mine are the words that smother the stone with imagined birds, reams of them, flown from the mind of the shaper. Mine, said the scissors, mine all the knives gashing through paper's ethereal lives; nothing's so proper as tattering wishes. As stone crushes scissors, as paper snuffs stone and scissors cut paper, all end alone. So heap up your paper and scissor your wishes and uproot the stone from the top of the hill. They all end alone as you will, you will.
We often think of peace as the absence of war, that if powerful countries would reduce their weapon arsenals, we could have peace. But if we look deeply into the weapons, we see our own minds- our own prejudices, fears and ignorance. Even if we transport all the bombs to the moon, the roots of war and the roots of bombs are still there, in our hearts and minds, and sooner or later we will make new bombs. To work for peace is to uproot war from ourselves and from the hearts of men and women. To prepare for war, to give millions of men and women the opportunity to practice killing day and night in their hearts, is to plant millions of seeds of violence, anger, frustration, and fear that will be passed on for generations to come.
Thech Nháº¥t Háº¡nh
As his mind becomes purer and his emotions come under control, his thoughts become clearer and his instincts truer. As he learns to live more and more in harmony with his higher Self, his body's natural intuition becomes active of itself. The result is that false desires and unnatural instincts which have been imposed upon it by others or by himself will become weaker and weaker and fall away entirely in time. This may happen without any attempt to undergo an elaborate system of self-discipline on his part: yet it will affect his way of living, his diet, his habits. False cravings like the craving for smoking tobacco will vanish of their own accord; false appetites like the appetite for alcoholic liquor or flesh food will likewise vanish; but the more deep-seated the desire, the longer it will take to uproot it-except in the case of some who will hear and answer a heroic call for an abrupt change.
It is of course no secret to contemporary philosophers and psychologists that man himself is changing in our violent century, under the influence, of course, not only of war and revolution, but also of practically everything else that lays claim to being "modern" and "progressive." We have already cited the most striking forms of Nihilist Vitalism, whose cumulative effect has been to uproot, disintegrate, and "mobilize" the individual, to substitute for his normal stability and rootedness a senseless quest for power and movement, and to replace normal human feeling by a nervous excitability. The work of Nihilist Realism, in practice as in theory, has been parallel and complementary to that of Vitalism: a work of standardization, specialization, simplification, mechanization, dehumanization; its effect has been to "reduce" the individual to the most "Primitive" and basic level, to make him in fact the slave of his environment, the perfect workman in Lenin's worldwide "factory.