Inferiors Quotes

Authors: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Categories: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
he-who-is-vain-delights-in-his-own-ability-is-deceived-by-his-inferiors-when-he-likes-to-bring-forth-arguments-kindliness-his-inferiors-take-advantage-his-abilities
quit-treating-them-as-inferiors-look-at-their-interior-as-hell-retreats
never-let-your-inferiors-do-you-favor-it-will-be-extremely-costly-h-l-mencken
there-should-be-no-inferiors-no-superiors-for-true-world-friendship-carlos-p-romulo
in-literature-as-in-life-to-conform-to-anything-is-to-knuckle-under-to-your-inferiors-kenneth-patchen
the-true-pleasure-life-is-to-live-with-your-inferiors-william-makepeace-thackeray
if-you-want-to-know-what-a-mans-like-take-a-good-look-at-how-he-treats-his-inferiors-not-his-equals
when-you-argue-with-your-inferiors-you-convince-them-only-one-thing-they-are-as-clever-as-you-irving-layton
the-truly-proud-man-knows-neither-superiors-inferiors-the-first-he-does-not-admit-last-he-does-not-concern-himself-about
one-most-considerable-advantages-great-have-over-their-inferiors-is-to-have-servants-as-good-as-themselves-miguel-de-cervantes
the-truly-proud-man-knows-neither-superiors-nor-inferiors-the-first-he-does-not-admit-of-the-last-he-does-not-concern-himself-about
if-you-want-to-see-true-measure-man-watch-how-he-treats-his-inferiors-not-his-equals-j-k-rowling
one-penalties-refusing-to-participate-in-politics-is-that-you-end-up-being-governed-by-your-inferiors-plato
one-of-the-penalties-for-refusing-to-participate-in-politics-is-that-you-end-up-being-governed-by-your-inferiors
vietnamese-must-be-made-to-feel-that-they-are-racial-inferiors-with-no-right-to-national-identity-wilfred-burchett
if-you-want-to-know-what-a-mans-like-take-a-good-look-at-how-he-treats-his-inferiors-not-his-equals-sirius-black
to-be-humble-to-superiors-is-duty-to-equals-courtesy-to-inferiors-nobleness
it-is-hard-thing-for-intellectuals-to-acknowledge-benefits-from-their-rich-moral-inferiors-who-never-intended-it-victor-davis-hanson
there-is-no-good-in-living-in-society-where-you-are-merely-equal-everybody-else-the-true-pleasure-life-is-to-live-with-your-inferiors-william-makepeace-thackeray
the-mind-is-lowered-through-association-with-inferiors-with-equals-it-attains-equality-and-with-superiors-superiority
the-characteristic-wellbred-man-is-to-converse-with-his-inferiors-without-insolence-with-his-superiors-with-respect-with-ease-doug-stanhope
governments-are-not-overthrown-by-poor-who-have-no-power-but-by-richwhen-they-are-insulted-by-their-inferiors-cannot-obtain-justice-dionysius-halicarnassus
inferiors-revolt-in-order-that-they-may-be-equal-equals-that-they-may-be-superior-such-is-state-mind-which-creates-revolutions-aristotle
as-long-as-people-overlook-matters-then-inferiors-can-without-any-fear-lead-easy-peaceful-life-yamamoto-tsunetomo
the-french-want-noone-to-be-their-superior-the-english-want-inferiors-the-frenchman-constantly-raises-his-eyes-above-him-with-anxiety-the-englishman-alexis-de-tocqueville
if-women-are-not-accorded-equal-place-in-leadership-catholic-church-other-great-world-religions-they-will-always-be-treated-as-inferiors-in-earthly-matters-as-well
hatred-grows-into-insolence-when-we-desire-to-excel-rest-mankind-imagine-we-do-not-belong-to-common-lot-we-even-severely-haughtily-despise-others-john-calvin
The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants.

Thorstein Veblen
the-ceremonial-differentiation-dietary-is-best-seen-in-use-intoxicating-beverages-narcotics-if-these-articles-consumption-are-costly-they-are-felt-to-be-noble-honorific-therefore
Women, even the most oppressed among us, do exercise power. These powers can be used to advance feminist struggle. Forms of power held by exploited and oppressed groups are described in Elizabeth Janeway's important work Powers of the Weak. One of the most significant forms of power held by the weak is "the refusal to accept the definition of oneself that is put forward by the powerful". Janeway call this the "ordered use of the power to disbelieve". She explains: It is true that one may not have a coherent self-definition to set against the status assigned by the established social mythology, and that is not necessary for dissent. By disbelieving, one will be led toward doubting prescribed codes of behaviour, and as one begins to act in ways that can deviate from the norm in any degree, it becomes clear that in fact there is not just one right way to handle or understand events. Women need to know that they can reject the powerful's definition of their reality - that they can do so even if they are poor, exploited, or trapped in oppressive circumstances. They need to know that the exercise of this basic personal power is an act of resistance and strength. Many poor and exploited women, especially non-white women, would have been unable to develop positive self-concepts if they had not exercised their power to reject the powerful's definition of their reality. Much feminist thought reflects women's acceptance of the definition of femaleness put forth by the powerful. Even though women organizing and participating in feminist movement were in no way passive, unassertive, or unable to make decisions, they perpetuated the idea that these characteristics were typical female traits, a perspective that mirrored male supremacist interpretation of women's reality. They did not distinguish between the passive role many women assume in relation to male peers and/or male authority figures, and the assertive, even domineering, roles they assume in relation to one another, to children, or to those individuals, female or male, who have lower social status, who they see as inferiors, This is only one example of the way in which feminist activists did not break with the simplistic view of women's reality s it was defined by powerful me. If they had exercised the power to disbelieve, they would have insisted upon pointing out the complex nature of women's experience, deconstructing the notion that women are necessarily passive or unassertive.

bell hooks
women-even-most-oppressed-among-us-do-exercise-power-these-powers-can-be-used-to-advance-feminist-struggle-forms-power-held-by-exploited-oppressed-groups-are-described-in-elizabe
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