As to the Christian system of faith, it appears to me as a species of Atheism "" a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
Meanwhile she's coldly interrogating me with her eyes. She's definitely in charge of this house and this moment. This must be Chloe. She escorts me to a table full of people and presents me. She introduces them briefly. This one's from Morocco, that one from Italy, he's Persian-I'm not exactly sure what that means-this one's from "the UK." They're all in their twenties, poised and dismissive. They don't know or care who I'm supposed to be at home or where I went to school. They're measuring something else I can't see and don't understand. They nod and turn back to each other. They seem to be waiting for a cue from Chloe to release them from having to feign interest. She introduces herself at substantially more length. Her father is Chinese and her mother is Swiss; she grew up in Hong Kong and "in Europe." I grew up in Michigan and in Michigan. But she didn't ask.
The amazing thing about becoming a parent is that you will never again be your own first priority. The gift of motherhood is the selflessness that it introduces you to, and I think that's really freeing... I think it allows you to put yourself in other people's shoes...the empathy that it slugs you with, being a mother. And I think it makes you a better storyteller.
There are far too many people for us to think about each of them during our short stay on earth""like the thousands of books in a library we haven't time to read in an afternoon. But this is no excuse to cease browsing. For every now and then, we find that one book that reaches us deep inside and introduces us to ourselves. And, in someone else's story, we come to understand our own.
Richard Paul Evans
The human mind thinks but to complicate. As soon as one problem is solved, that solution introduces new complications, other problems that perhaps did not exist before. That was one of my great troubles when I was younger, I invented many things that were very fine, but always I was getting into complications. I have had to work very hard to overcome that.
When a school introduces and trains each child of society into membership within such a little community, saturating him with the spirit of service, and providing him with the instruments of effective self-direction, we shall have the deepest and best guaranty of a larger society which is worthy, lovely, and harmonious
To say "all that which does not exist" is to introduce, effectively, a new concept, but it does not bring into existence anything more than that very concept which it introduces. That is, a certain entity about which we know nothing except that it bears the name of "all that which does not exist.
RE: Kindle, iPad, et cetera: For a researcher, these new ways of accessing information are just extraordinary. I thing it introduces the possibility of a new standard of cognitive exactness and precision. ~ Rebecca Goldstein, author of Properties of Light: A Novel of Love, Betrayal and Quantum Physics.
We must open our eyes to admire God who hides and at the same time reveals himself in things and introduces us into the realms of mystery... we must be pure and simple like children, capable of admiring, being astonished, of marveling, and being enchanted by the divine gestures of love and closeness we witness.
Pope John Paul II
As the character talks and moves, the world around him is slowly revealed, just like dollying a camera back for a wider look at things. So all my stories start with a character, and that character introduces setting, culture, conflict, government, economy... all of it, through his or her eyes.
When we awake it is the animal, the plant, that thinks in us. Primitive thought without the least disguise. We see a terrible universe, because we see clearly. A little later, intelligence introduces its impeding contrivances. It brings the little toys which man invents in order to hide the void. It is then that we think we are seeing clearly. We attribute our uneasiness to the miasmas of the brain as it passes from dream to reality.
An honest self-portrait is extremely rare because a man who has reached the degree of self-consciousness presupposed by the desire to paint his own portrait has almost always also developed an ego-consciousness which paints himself painting himself, and introduces artificial highlights and dramatic shadows.
W. H. Auden
The vice named surrealism is the immoderate and impassioned use of the stupefacient image or rather of the uncontrolled provocation of the image for its own sake and for the element of unpredictable perturbation and of metamorphosis which it introduces into the domain of representation; for each image on each occasion forces you to revise the entire Universe.
Whether we regard the Women's Liberation movement as a serious threat, a passing convulsion, or a fashionable idiocy, it is a movement that mounts an attack on practically everything that women value today and introduces the language and sentiments of political confrontation into the area of personal relationships.
I hate ideologies of all kinds, so I avoid jargon. I've done enough philosophy to know that some specialized terms are really needed. I don't complain when Kant does it. Or when Aristotle introduces all kinds of new words; he needed them. But these other people [modern philosophers] are just obfuscating. It just makes me annoyed.
William H. Gass
Change makes us confront the great unknown. It introduces different things into our lives. Different places. Different ideas. Different people. It's all hard to accept at times, and change can often be a little scary. But if there's one fact that I've learned from raising a family, from running several businesses, from serving in Congress and now as Governor, it's that nothing has ever grown without changing.
Charles V used to say that "the more languages a man knew, he was so many more times a man." Each new form of human speech introduces one into a new world of thought and life. So in some degree is it in traversing other continents and mingling with other races. As a hawk flieth not high with one wing, even so a man reacheth not to excellence with one tongue.
... bringing up daughters for nothing but marriage, mingles poison in the cup of domestic life, is traitorous to the virtue of both sexes, for neither suffers alone--is adverse to the happiness, to the development of conscience and to religion, and introduces to the dwellings of wretchedness and despair. The result of this degradation is pride, intemperance, licentiousness--nay, every vice, misery, and degradation.
Harriot Kezia Hunt
To abolish a status, which in all ages God has sanctioned, and man has continued, would not only be robbery to an innumerable class of our fellow-subjects; but it would be extreme cruelty to the African Savages, a portion of whom it saves from massacre, or intolerable bondage in their own country, and introduces into a much happier state of life; especially now when their passage to the West-Indies and their treatment there is humanely regulated.
You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function.
Were not the disadvantages of slavery too obvious to stand in need of it, I might enumerate and describe the tedious train of calamities inseparable from it. I might show that it is fatal to religion and morality; that it tends to debase the mind, and corrupt its noblest springs of action. I might show that it relaxes the sinews of industry, clips the wings of commerce, and introduces misery and indigence in every shape.
R.G. Belsky's thought-provoking thriller, The Kennedy Connection, introduces us to a smart, witty, and human hero whose quest to find answers about two crimes - one famous, one all but unnoticed - is loaded with tension and full of unexpected twists and turns. I loved The Kennedy Connection, and can't wait for the next Gil Malloy novel.
In one fell swoop we can now see the same mental health benefits of marriage for same sex couples as heterosexual couples, the main reason there is a benefit to being in a legally recognized marriage is that it introduces a level of stability into a relationship. This is going to help change the social climate. Hearing the Supreme Court say this is OK will help couples feel like they're part of regular society.
Biomimicry is innovation inspired by nature. In a society accustomed to dominating or 'improving' nature, this respectful imitation is a radically new approach, a revolution really. Unlike the Industrial Revolution, the Biomimicry Revolution introduces an era based not on what we can extract from nature, but on what we can learn from her.
In real science a hypothesis can never be proved true...A science which confines itself to correlating phenomena can never learn anything about the reality underlying the phenomena, while a science which goes further than this and introduces hypotheses about reality, can never acquire certain knowledge of a positive kind about reality; in whatever way we proceed, this is forever denied us.
...any belief in supernatural creators, rulers, or influencers of natural or human process introduces an irreparable split into the universe, and prevents us from grasping its real unity. Any belief in Absolutes, whether the absolute validity of moral commandments, of authority of revelation, of inner certitudes, or of divine inspiration, erects a formidable barrier against progress and the responsibility of improvement, moral, rational, and religious.
Love interest nearly always weakens a mystery because it introduces a type of suspense that is antagonistic to the detective's struggle to solve the problem. It stacks the cards, and in nine cases out of ten, it eliminates at least two useful suspects. The only effective love interest is that which creates a personal hazard for the detective - but which, at the same time, you instinctively feel to be a mere episode. A really good detective never gets married.
The cynical, caustic, acid-tongued New York drama critic Addison De Witt introduces his protege/date of the moment, a bimbo date and so-called actress named Miss Casswell (Marilyn Monroe) in another very famous line: "Miss Casswell is an actress, a graduate of the Copacabana School of Dramatic Art."
However accurate or inaccurate the agency's numbers may be, tax law explicitly presumes that the IRS is always right -- and implicitly presumes that the taxpayer is always wrong -- in any dispute with the government. In many cases, the IRS introduces no evidence whatsoever of its charges; it merely asserts that a taxpayer had a certain amount of unreported income and therefore owes a proportionate amount in taxes, plus interest and penalties.
For over a century, an evolving microcosm of Anthropology's turbulent history has hidden behind the staid fae§ade of the American Museum of Natural History. From an insider's perspective, the well-known ethnologist Stan Freed engagingly introduces us to an amazing cast of explorers, eccentrics, idealists, pranksters and forbidding intellectual - an unlikely mix that played a key role in establishing the science of Anthropology as we know it today.
We are a people of many races, many faiths, creeds, and religions. I do not think that the men who made the Constitution forbade the establishment of a State church because they were opposed to religion. They knew that the introduction of religious differences into American life would undermine the democratic foundations of this country. What holds for adults holds even more for children, sensitive and conscious of differences. I certainly hope that the Board of Education will think very, very seriously before it introduces this division and antagonism in our public schools.
A Daring Life: A Biography of Eudora Welty is a beautifully written portrait of Eudora Welty and her amazing life. Carolyn J. Brown carries the reader through Welty's long, productive writing career and introduces her family and friends along the way. The book's very readable text, its lovely use of Welty quotes, and its excellent photographs make the work a treasure. This intimate look at Eudora Welty is a welcome addition for her readers.
William R. Ferris
A constitution founded on these principles introduces knowledge among the people, and inspires them with a conscious dignity becoming freemen; a general emulation takes place, which causes good humor, sociability, good manners, and good morals to be general. That elevation of sentiment inspired by such a government, makes the common people brave and enterprising. That ambition which is inspired by it makes them sober, industrious, and frugal.
The combination of the Liberal and Labour Parties is much stronger than the Liberal Party would be if there were no third Party in existence. Many men who would in that case have voted for us voted on this occasion as the Labour Party told them i.e. for the Liberals. The Labour Party has "come to stay"...the existence of the third Party deprives us of the full benefits of the 'swing of the pendulum', introduces a new element into politics and confronts us with a new difficulty.
Focusing-Oriented Art Therapy is a major contribution to art therapy literature and practice. Laury Rappaport introduces a contemplative method and philosophy grounded in the body's felt-sense of experience and its innate and largely unrecognized wisdom. This intellectually provocative, yet thoroughly practical text, establishes Rappaport as an emergent leader in the art therapy world and author of a book that every student and art therapist must read in order to appreciate the depth and breadth of our discipline.
But if it so happens... a work... under pain of otherwise becoming shameful or false, requires fantasy... [and that] certain limbs or elements of a figure are altered by borrowing from other species, for example transforming into a dolphin the hinder end of a griffon or a stag... these alterations will be excellent and the substitution, however unreal it may seem, deserves to be declared a fine invention in the genre of the monstrous. When a painter introduces into this kind of work of art chimerae and other imaginary beings in order to divert and entertain the senses and also to captivate the eyes of mortals who long to see unclassified and impossible things, he shows himself more respectful of reason than if he produced the usual figures of men or of animals.
Laziness is not particularly terrible or wonderful. Rather it has a basic living quality that deserves to be experienced just as it is. Perhaps we'll find an irritating, pulsating quality in laziness. We might feel it as dull and heavy or as vulnerable and raw. Whatever we discover, as we explore it further, we find nothing to hold on to, nothing solid, only groundless, wakeful energy. This process of experiencing laziness directly and nonverbally is transformative. It unlocks a tremendous energy that is usually blocked by our habit of running away. This is because when we stop resisting laziness, our identity as the one who is lazy begins to fall apart completely. Without the blinders of ego, we connect with a fresh outlook, a greater vision. This is how laziness-or any other demon-introduces us to the compassionate life.
The many meanings of 'evolution' are frequently exploited by Darwinists to distract their critics. Eugenie Scott recommends: 'Define evolution as an issue of the history of the planet: as the way we try to understand change through time. The present is different from the past. Evolution happened, there is no debate within science as to whether it happened, and so on... I have used this approach at the college level.' Of course, no college student-indeed, no grade-school dropout- doubts that 'the present is different from the past.' Once Scott gets them nodding in agreement, she gradually introduces them to 'The Big Idea' that all species-including monkeys and humans-are related through descent from a common ancestor... This tactic is called 'equivocation'-changing the meaning of a term in the middle of an argument.
Pearl introduces an original story, in a form which was to become one of the most frequent in mediaeval literature, the dream-vision. Authors like Chaucer and Langland use this form, in which the narrator describes another world - usually a heavenly paradise - which is compared with the earthly human world. In Pearl, the narrator sees his daughter who died in infancy, 'the ground of all my bliss'. She now has a kind of perfect knowledge, which her father can never comprehend. The whole poem underlines the divide between human comprehension and perfection; these lines show the gap between possible perfection and fallen humanity which, thematically, anticipate many literary examinations of man's fall, the most well known being Milton's late Renaissance epic, Paradise Lost.
If we compare two static economic systems, which differ in no way from one another except that in one there is twice as much money as in the other, it appears that the purchasing power of the monetary unit in the one system must be equal to half that of the monetary unit in the other. Nevertheless, we may not conclude from this that a doubling of the quantity of money must lead to a halving of the purchasing power of the monetary unit; for every variation in the quantity of money introduces a dynamic factor into the static economic system. The new position of static equilibrium that is established when the effects of the fluctuations thus set in motion are completed cannot be the same as that which existed before the introduction of the additional quantity of money. Consequently, in the new state of equilibrium the conditions of demand for money, given a certain exchange-value of the monetary unit, will also be different. If the purchasing power of each unit of the doubled quantity of money were halved, the unit would not have the same significance for each individual under the new conditions as it had in the static system before the increase in the quantity of money.
Ludwig von Mises
From the cave to the skyscraper, from the club to weapons of mass destruction, from the tautological life of the tribe to the era of globalization, the fictions of literature have multiplied human experiences, preventing us from succumbing to lethargy, self-absorption, resignation. Nothing has sown so much disquiet, so disturbed our imagination and our desires as the life of lies we add, thanks to literature, to the one we have, so we can be protagonists in the great adventures, the great passions real life will never give us. The lies of literature become truths through us, the readers transformed, infected with longings and, through the fault of fiction, permanently questioning a mediocre reality. Sorcery, when literature offers us the hope of having what we do not have, being what we are not, acceding to that impossible existence where like pagan gods we feel mortal and eternal at the same time, that introduces into our spirits non-conformity and rebellion, which are behind all the heroic deeds that have contributed to the reduction of violence in human relationships. Reducing violence, not ending it. Because ours will always be, fortunately, an unfinished story. That is why we have to continue dreaming, reading, and writing, the most effective way we have found to alleviate our mortal condition, to defeat the corrosion of time, and to transform the impossible into possibility.
Mario Vargas Llosa
The 1950s and 1960s: philosophy, psychology, myth There was considerable critical interest in Woolf 's life and work in this period, fuelled by the publication of selected extracts from her diaries, in A Writer's Diary (1953), and in part by J. K. Johnstone's The Bloomsbury Group (1954). The main critical impetus was to establish a sense of a unifying aesthetic mode in Woolf 's writing, and in her works as a whole, whether through philosophy, psychoanalysis, formal aesthetics, or mythopoeisis. James Hafley identified a cosmic philosophy in his detailed analysis of her fiction, The Glass Roof: Virginia Woolf as Novelist (1954), and offered a complex account of her symbolism. Woolf featured in the influential The English Novel: A Short Critical History (1954) by Walter Allen who, with antique chauvinism, describes the Woolfian 'moment' in terms of 'short, sharp female gasps of ecstasy, an impression intensified by Mrs Woolf 's use of the semi-colon where the comma is ordinarily enough'. Psychological and Freudian interpretations were also emerging at this time, such as Joseph Blotner's 1956 study of mythic patterns in To the Lighthouse, an essay that draws on Freud, Jung and the myth of Persephone.4 And there were studies of Bergsonian writing that made much of Woolf, such as Shiv Kumar's Bergson and the Stream of Consciousness Novel (1962). The most important work of this period was by the French critic Jean Guiguet. His Virginia Woolf and Her Works (1962); translated by Jean Stewart, 1965) was the first full-length study ofWoolf 's oeuvre, and it stood for a long time as the standard work of critical reference in Woolf studies. Guiguet draws on the existentialism of Jean-Paul Sartre to put forward a philosophical reading of Woolf; and he also introduces a psychobiographical dimension in the non-self.' This existentialist approach did not foreground Woolf 's feminism, either. his heavy use of extracts from A Writer's Diary. He lays great emphasis on subjectivism in Woolf 's writing, and draws attention to her interest in the subjective experience of 'the moment.' Despite his philosophical apparatus, Guiguet refuses to categorise Woolf in terms of any one school, and insists that Woolf has indeed 'no pretensions to abstract thought: her domain is life, not ideology'. Her avoidance of conventional character makes Woolf for him a 'purely psychological' writer.5 Guiguet set a trend against materialist and historicist readings ofWoolf by his insistence on the primacy of the subjective and the psychological: 'To exist, for Virginia Woolf, meant experiencing that dizziness on the ridge between two abysses of the unknown, the self and
I have just finished reading 'The Planner' by Tom Campbell. Its about James, a thoroughly decent but naive young city planner working for the London borough of Southwick. James, 32, has worked his way up the Southwick bureaucracy by dint of hard work, devotion to duty, and professional judgement. He has been responsible for a significant multi-purpose development and is an expert in how to survive lengthy meetings and local government practice. He has an intimate planning knowledge of London, its administrative districts, its zones and zoning regulations, its poverty rates, its demographic characteristics etc. But he knows almost nothing about the lifestyles of people who live there. The book opens on a scene where James has a get together with a few of his old friends from university. One has become a rich lawyer, one has become an even richer banker and his ex-girlfriend has become a well-known media celebrity. His friends all seem to be living glamorous and successful lives. They confront him with how dull he is; how little he has made of himself since he left university. He is filled with dissatisfaction with himself and the safe but dull life he leads. He decides he needs to brighten his life up a bit and start living a life more like that of his friends. Meanwhile, he is offered a position of Assistant Director of Planning for Nottingham (probably the UK of Hamilton, Palmy or New Plymouth) and he has 3 months to decide. He has to choose between a promotion to a safe but dull job in Nottingham, or a more glamorous life in London. He meets Felix, an advertising planner - one who designs advertising campaigns. Felix cares little about the buildings and connections of physical London, but is deeply knowledgeable about London society. He introduces James to a totally different London: London where the drug dealers live, London of high society, London of the rich and famous. He sets out to learn what he can about these aspects of London, hoping to earn the respect of his glamorous friends. In due course he begins to mix with developers whose aims are completely the opposite of his precious plan for Southwick The book is a wonderful depiction of the contrasts between city as built environment and city as lived environment. It raises questions about the value of public sector planning versus private sector development. It is also a delightful sketch of the temptations for a young planner to stray from the worthy objectives of public sector planning to private sector development; will James be lured away from his job as a local authority planner sincerely concerned about social issues such as public housing and street design, or will he be seduced by Felix and the glamorous world of the developers? Here's a lovely quote about a rumination of James as he crosses the wide open spaces of Canary Wharf, a part of London that was sold off by the state to private development: 'All of the people that James could see made a significant contribution to the wealth of the nation while making the world a worse place to live in. They worked in business services, and spent their lives helping international corporations to pay less tax, acquire commercial rivals, exploit monopoly positions, evade environmental regulations and skirt legal responsibilities. They were central to the functioning of the modern economy. Twenty thousand other people travelled in every day to make them coffee, serve them lunch and guard the buildings. It was, everyone had agreed, a tremendous success.' It is well worth a read.