I hope I am not for the killing, Anselmo was thinking. I think that after the war there will have to be some great penance done for the killing. If we no longer have religion after the war then I think there must be some form of civic penance organized that all may be cleansed from the killing or else we will never have a true and human basis for living. The killing is necessary, I know, but still the doing of it is very bad for a man and I think that, after all this is over and we have won the war, there must be a penance of some kind for the cleansing of us all.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
We know, deep down inside, it's wrong! There's nothing you can say to ever make it right! Killing is killing, no matter how you slice it! And the ones doing all the killing should be locked up, and be forced to watch the world transform from, This evil place they've created, To the wonderful place we should be creating!
This for many people is what is most offensive about hunting""to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing. It's not as though the rest of us don't countenance the killing of tens of millions of animals every year. Yet for some reason we feel more comfortable with the mechanical killing practiced, out of view and without emotion by industrial agriculture.
This for many people is what is most offensive about hunting-to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing. It's not as though the rest of us don't countenance the killing of tens of millions of animals every year. Yet for some reason we feel more comfortable with the mechanical killing practiced, out of view and without emotion by industrial agriculture.
It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.
A. C. Bhaktivedanta Swami Prabhupada
The truth is that killing innocent people is always wrong - and no argument or excuse, no matter how deeply believed, can ever make it right. No religion on earth condones the killing of innocent people; no faith tradition tolerates the random killing of our brothers and sisters on this earth.
Feisal Abdul Rauf
'The Story of Us' is about running into someone I had been in a relationship with at an awards show, and we were seated a few seats away from each other. I just wanted to say to him, 'Is this killing you? Because it's killing me.' But I didn't. Because I couldn't. Because we both had these silent shields up.
Killing a bunch of people in Sudan and Yemen and Pakistan, it's like, "Who cares - we don't know them." But the current discussion is framed as "When can the President kill an American citizen?" Now in my mind, killing a non-American citizen without due process is just as criminal as killing an American citizen without due process - but whatever gets us to the table to discuss this thing, we're going to take it.
The last chapter in any successful genocide is the one in which the oppressor can remove their hands and say, 'My God, what are these people doing to themselves? They're killing each other. They're killing themselves while we watch them die.' This is how we came to own these United States. This is the legacy of manifest destiny.
War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him... but to make him do what you want him to do. Not killing... but controlled and purposeful violence. Robert A. Heinlein - Starship Troopers
Robert A. Heinlein
Once you let people know anything about what you think, that's it, you're dead. Then they'll be jumping about in your mind, taking things out, holding them up to the light and killing them, yes, killing them, because thoughts are supposed to stay and grow in quiet, dark places, like butterflies in cocoons.
War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him but to make him do what you want him to do. Not killing... but controlled and purposeful violence.
Robert A. Heinlein
I myself don't have Netflix. And recently, I was staying at a friend's place who did, and I was feeling rather poorly one morning, and I sat down and watched the entire series of 'The Killing,' the American version of 'The Killing' in one day. I just got hooked. I thought, 'Wow, I've never done this before.'
After a conversation with someone that went on all night, but I didn't take much persuading, and the next day I was a vegetarian. It came down to one question, can you be healthy without killing animals? If the answer is 'yes' then the only reason you're killing is because you like the taste. But you can't take a life just because you like its taste.
One accurate way to describe abortion is subtle infanticide. That is: child-killing done in a way that the people don't recognize it as child-killing. That reality is why the word abortion exists. Some words are created to cloak reality the same way procedures are created to cloak reality. "Abortion" is cloaked child-killing
"It almost always happens that people enjoy a few moments and then afterwards feel very guilty. The guilt arises because of the ego. The ego starts torturing them, "What are you doing? Have you decided to kill me? And I am your only treasure. Killing me? You will be destroyed. Killing me is destroying yourself."
Let me say it openly: we are surrounded by an enterprise of degradation, cruelty, and killing which rivals anything the Third Reich was capable of, indeed dwarfs it, in that ours is an enterprise without end, self-regenerating, bringing rabbits, rats, poultry, livestock ceaselessly into the world for the purpose of killing them.
J. M. Coetzee
If we do not take this road of dialogue and understanding then I fear for the next generation. There are enough people preaching hatred, which encourages violence. We are living in times when technology, biology and chemistry have created the possibility of killing in large numbers. And, unfortunately, the cruelty and killing are often justified through a distorted interpretation of religion.
Akbar S. Ahmed
Until we have the courage to recognize cruelty for what it is... we cannot expect things to be much better in this world... We cannot have peace among men whose hearts delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing we set back the progress of humanity.
A life sentence without parole protects public safety while sparing us the barbarity of killing our own. It teaches our children that violence will be punished, but not by emulating the violent. This seems eminently more consistent with American ideals than continuing to share the killing stage with some of the world's worst human rights violators.
The history of the world is like: He kills me, I kill him, only with different cosmetics and different castings. So in 2001, some fanatics killed some Americans, and now some Americans are killing some Iraqis. And in my childhood, some Nazis killed Jews. And now, some Jewish people and some Palestinians are killing each other.
I had the same sensation as when we watch someone sleep. When asleep we all become children again. Perhaps because in the state of slumber we can do no wrong and are unconscious of life, the greatest criminal and most self- absorbed egotist are holy, by a natural magic, as long as they're sleeping. For me there's no discernible difference between killing a child and killing a sleeping man.
Until we have the courage to recognize cruelty for what it is -- whether its victim is human or animal -- we cannot expect things to be much better in this world. We cannot have peace among men whose hearts delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
Sorry doesn't mean anything! Not when you're still with him. It's not just that you cheated-it's that he's still here, and you're still with him. It just goes on and on, and it hurts every single time I see you with him. I hate it that he makes you smile, and that there's nothing I can do to stop this. I can't think straight, and everything hurts, and nothing makes sense anymore. You're shredding my heart with one hand and stroking his ego with the other. And it's killing me, Faythe. You're killing me. And it's only going to get worse, now that everyone knows.
The killing of Osama has taken place nearly 13 years after the terrorist bombings in Nairobi that led to the death of over 200 people, in an act believed to have been masterminded by Osama. His killing is an act of justice to those Kenyans who lost their lives and the many more who suffered injuries.
Sorry doesn't mean anything! Not when you're still with him. It's not just that you cheated""it's that he's still here, and you're still with him. It just goes on and on, and it hurts every single time I see you with him. I hate it that he makes you smile, and that there's nothing I can do to stop this. I can't think straight, and everything hurts, and nothing makes sense anymore. You're shredding my heart with one hand and stroking his ego with the other. And it's killing me, Faythe. You're killing me. And it's only going to get worse, now that everyone knows.
The average beast of prey is a decent creature who merely kills for the sake of food or in a fight against an enemy. It is only man who calls killing "sport" and kills for the pleasure of killing; not for food, not for self-defense, but just to satisfy some primitive instinct, once necessary and now perverted.
Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant.
David Bentley Hart
You may not understand this, but I don't think it matters killing people so long as you don't hate them. I also think that there are times when you can only show your feeling of brotherhood for someone else by killing him, or trying to. I believe most ordinary people feel this and would make a peace in that sense if they had any say in the matter. There has been very little popular resistance to this war, and also very little hatred. It is a job that has to be done.
We're not going to cure terrorism and spread peace and goodwill in the Middle East by killing innocent people, or I'm not even saying our bullets and bombs are killing them. The occupation that they don't have food. They don't have clean water. They don't have electricity. They don't have medicine. They don't have doctors.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone 'reaping' than 'killing'-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
I'm not a vegetarian. Now, don't get me wrong - I like animals. And I don't think it's just fine to industrialize their production and to churn them out like they were wrenches. But there's no way to treat animals well when you're killing 10 billion of them a year. Kindness might just be a bit of a red herring. Let's get the numbers of animals we're killing for eating down, and then we'll worry about being nice to the ones that are left.
The only difference between Obama and Bush is that Obama is killing more people. He's about double the numbers now. Can you imagine if McCain had won and did precisely what Obama has done, with every speech and every political maneuver overseas? There'd be riots in the streets about the people we're killing. And yet because it's Obama, and he's better looking and better at reading the teleprompter, we let him get away with it.
Both Christian and Adrian had worried there would be some piece of Strigoi left in him, but their fears had been about violence and bloodshed. No one would have guessed this: that living as a Strigoi had hardened his heart, killing any chance of him loving anyone. Killing any chance of him loving me. And I was pretty sure that if that was the case, then part of me would die too.
The tendency to cruelty should be watched in children and if they incline to any such cruelty, they should be taught the contrary usage. For the custom of tormenting and killing other animals will, by degrees, harden their hearts even toward man. Children should from the beginning, be brought up in an abhorrence of killing or tormenting living beings.
I've been deeply concerned that to date no individuals have been convicted for the brutal killing of three United States citizens, the Bytyqi brothers: Agron, Ylli, and Mehmet.... It's a long time ago, we want to move on, but eleven years after the discovery of their bodies no one has been held accountable for their killing and the chief suspects in the chain of command, including the camp commander, have never been charged.