A bureaucracy is sure to think that its duty is to augment official power, official business, or official members, rather than to leave free the energies of mankind; it overdoes the quantity of government, as well as impairs its quality. The truth is, that a skilled bureaucracy is, though it boasts of an appearance of science, quite inconsistent with the true principles of the art of business.
The people who write official histories for the Army believe that a generation needs to pass before you can tackle the official history. It's useful to have some distance. Sources become available. Passions cool. It allows an opportunity to make some real assessments and judgments about personalities and characters.
The strongest argument for free enterprise is that it prevents anybody from having too much power. Whether that person is a government official, a trade union official, or a business executive. If forces them to put up or shut up. They either have to deliver the goods, produce something that people are willing to pay for, are willing to buy, or else they have to go into a different business.
I always feel I had a very lucky life. For example, I sure didn't want to go in the army: when I was drafted in the Korean War, I wanted to go as a photographer. But luckily, they put me in the infantry - luckily because the official photographer was photographing the medal awarding and all the official situations.
I know of no government official who would welcome an army of inspectors general combing through four years of emails on their unclassified accounts. That's why they use government accounts, where the government remains responsible for security, and they don't mingle personal correspondence with official.
We were that generation called silent, but we were silent neither, as some thought, because we shared the period's official optimism nor, as others thought, because we feared its official repression. We were silent because the exhilaration of social action seemed to many of us just one more way of escaping the personal, of masking for a while that dread of the meaningless which was man's fate.
No matter how smart you might appear to be later with your set of diplomas on their fine white parchment, the mistakes you made before the real lessons sunk in never fade. No matter how high you hang those official documents with their official seals and signatures, how shinning and polished the frame, your reflection in the glass will never let you forget how stupid you felt when you didn't know any better.
[from The One and Only Official Mr. Gum Official Glossary That Tells You What Words Mean by Explaining Them Using Other Words] : Launderette: This is where you go to wash your clothes. You put the money into the slot and then you chuck your clothes into the washing machine and about six hours and twenty-five dollars later all your clothes have shrunk and turned pink. Fantastic value
Benjamin Netanyahu has made the official policy of the Israeli government the two-state solution, at a time when he had opposition from many quarters. That is his official position. He remains publicly committed to it, but not just publicly; also in diplomacy, totally committed to moving swiftly toward that solution.
A lot of artists were members of the artistic union. It gave you the possibility to buy paints, canvases, brushes, even the possibility to get a studio if you had the money to build it. It also gave you the possibility to make your living by making official art and then you would get a lot of "official" commissions: portraits, paintings, murals, etc.
In my office in Jerusalem, there's an ancient seal. It's a signet ring of a Jewish official from the time of the Bible. The seal was found right next to the Western Wall, and it dates back 2,700 years, to the time of King Hezekiah. Now, there's a name of the Jewish official inscribed on the ring in Hebrew. His name was Netanyahu.
Many such an official, upon winning a foothold in City Hall, thinks only of his own cohorts, and his own gain. So it is not surprising that public affairs grow stagnant. Truly, cannot fathom such minds! I can think of nothing so satisfying as doing public good in as many ways as an official can. Think, for an instant, as to just what a city is. As I said long ago, it is not an array of buildings, parks and fountains. No. A city is a living thing! It is, actually, human;for it is a group of humanity growing up in daily contact; and if officials adopt as a slogan, 'all I can do, ' and not 'all I can grab, ' only its suburban boundary can limit its growth.
Ernest Vincent Wright
SETH said: The natural person is to be found, now, not in the past or in the present, but beneath layers and layers of official beliefs, so you are dealing with an archeology of beliefs to find the person who creates beliefs to begin with. As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man's experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.
Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than "terror" and "terrorism." These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive in both scale and destructiveness, is placed in a different category altogether. This usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked ("retaliation, " "protective reaction, " etc.), not as the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U.S. power has supported or imposed is typically disregarded. The numbers tormented and killed by official violence-wholesale as opposed to retail terror-during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not "terror, " [... ] "security forces" only retaliate and engage in "police action." These terminological devices serve important functions. They help to justify the far more extensive violence of (friendly) state authorities by interpreting them as "reactive" and they implicitly sanction the suppression of information on the methods and scale of official violence by removing it from the category of "terrorism." [... ] Thus the language is well-designed for apologetics for wholesale terror.
Most Americans living below the official poverty line own a car or truck - and government entitlement programs seldom provide cars and trucks. Most people living below the official poverty line also have air condition, color television and a microwave oven - and these too are not usually handed out by government entitlement programs. Cell phone and other electronic devices are by no means unheard of in low-income neighborhoods, where children would supposedly go hungry if there were no school lunch programs. In reality, low-income people are overweight even more often than other Americans.
Until then, my teenage soul-suspicious of cheerfulness, though still reflexively respectful of authority-would feel increasingly uncomfortable in the presence of the official soul. The official soul, as transmitted through church and Christian paraphernalia, was upbeat, incurious, happy with its lot. It did not have any heroes other than the ones who appeared in the Bible, and it was content to hear the same stories about these people over and over again. It described pain and suffering in such a way that a person might think alcoholism or the loss of a child were no more inconvenient than a tussle with the flu: after it passed, you could stand in front of the congregation on Sunday and testify that it was all better, and God was good. As far as I could tell, that was the only story told by the official soul, and the real and true sadnesses had be excised for a more mellifluous account. Which made it seem as if there were things you couldn't talk about in church, or with people from church-what made you laugh, why you cried at a movie, what made you angry, or what books you read that hadn't been written by C.S. Lewis, A.W. Tozer, or D.L. Moody. Church was supposed to be the most important thing in life, but so much of life was left out, because so much of its trouble was assumed to be conquered. My pastor mentioned Kierkegaard in a sermon only once, and it would be a long time before I discovered that there was a storied Christian who suffered from, and so in some way sanctioned, depression, rage, sarcasm, and despair-the diseases that took hold in adolescence, for which church offered no cure.