We ... tend to evaluate others on the basis of physical, outward appearance: their "good looks," their social status, their family pedigrees, their degrees, or their economic situations. The Lord, however, has a different standard by which he measures a person. When it came time to choose a king to replace King Saul, the Lord gave this criteria to his prophet Samuel: "Look not on his countenance, or on the height of his stature; ... for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart."
Marvin J. Ashton
The malcontent is neither well, full nor fasting; and though he abounds with complaints, yet nothing dislikes him but the present; for what he condemns while it was, once passed, he magnifies and strives to recall it out of the jaw of time. What he hath he seeth not, his eyes are so taken up with what he wants; and what he sees he careth not for, because be cares so much for that which is not.
I know that, as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and funisheth a fairfield to faith to put forth itself, and to exercise its fingers in gripping it seeth not what.
A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness; and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly; nor be grieved with over much sorrow.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) / Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
Howbeit your faith seeth but the black side of Providence, yet it hath a better side, and God shall let you see it. We know that all things work together for good to them that love God; hence I infer that losses, disappointments, ill tongues, loss of friends, houses or country, are God's workmen, set on work to work out good to you, out of everything that befalleth you.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? / Peter seeing him saith to Jesus, Lord, and what shall this man do? / Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
None believeth in the soul of man, but only in some man or person old and departed. Ah me! no man goeth alone. All men go in flocks to this saint or that poet, avoiding the God who seeth in secret. They cannot see in secret; they love to be blind in public. They think society is wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world.
Ralph Waldo Emerson
Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being "willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father." Ultimately, patience means being "firm and steadfast, and immovable in keeping the commandments of the Lord" every hour of every day, even when it is hard to do so. In the words of John the Revelator, "Here is the patience of the saints: here are they that keep the commandments of God, and ... faith [in] Jesus.
Dieter F. Uchtdorf
Nothing can be rightly known, if God be not known; nor is any study well managed, nor to any great purpose, if God is not studied. We know little of the creature, till we know it as it stands related to the Creator: single letters, and syllables uncomposed, are no better than nonsense. He who overlooketh him who is the 'Alpha and Omega, the beginning and the ending, ' and seeth not him in all who is the All of all, doth see nothing at all. All creatures, as such, are broken syllables; they signify nothing as separated from God. Were they separated actually, they would cease to be, and the separation would be annhiliation; and when we separate them in our fancies, we make nothing of them to ourselves. It is one thing to know the creatures as Aristotle, and another thing to know them as a Christian. None but a Christian can read one line of his Physics so as to understand it rightly. It is a high and excellent study, and of greater use than many apprehend; but it is the smallest part of it that Aristotle can teach us.