Take not into your ear that scum of hell that people call tittle-tattle. Whosoever willingly listens to a slander is equally guilty with the one who tells it, and an old writer says they ought both to be hanged; the one by the tongue and the other by the ear. Do not smile upon such a spaniel, lest like a pleased dog, he puts his dirty paw upon you.
Thomas De Witt Talmage
The critics greeted this book with a churlish and horrified outcry. Certain virtuous people, in newspapers no less virtuous, made a grimace of disgust as they picked it up with the tongs to throw it into the fire. Even the minor literary reviews, the ones that retail nightly the tittle-tattle from alcoves and private rooms, held their noses and talked of filth and stench. I am not complaining about this reception; on the contrary I am delighted to observe that my colleagues have such maidenly susceptibilities.
In a very real way, one writes a story to find out what happens in it. Before it is written it sits in the mind like a piece of overheard gossip or a bit of intriguing tattle. The story process is like taking up such a piece of gossip, hunting down the people actually involved, questioning them, finding out what really occurred, and visiting pertinent locations. As with gossip, you can't be too surprised if important things turn up that were left out of the first-heard version entirely; or if points initially made much of turn out to have been distorted, or simply not to have happened at all.
Samuel R. Delany
Amy [Winehouse] increasingly became defined by her addiction. Our media though is more interested in tragedy than talent, so the ink began to defect from praising her gift to chronicling her downfall. The destructive personal relationships, the blood soaked ballet slippers, the aborted shows, that YouTube madness with the baby mice. In the public perception this ephemeral tittle-tattle replaced her timeless talent. This and her manner in our occasional meetings brought home to me the severity of her condition. Addiction is a serious disease; it will end with jail, mental institutions, or death.
YOU THE TYPE TO SNITCH AND TATTLE SHIT TELL THEM SNAKES I RATTLE SHIT I BRING THE SUBMARINE AROUND AND FLIP YOUR BATTLESHIP GET CUT DOWN TO FRACTIONS AND RIPPED TO FRAGMENTS YOUR GIRL WANNA FUCK ME, WHOLLAH, MAGIC STICK SHE DROWN AND I WON'T SAVE HER, BUT I'LL GIVE HER MY PADDLE STICK CHILL I'M ILL, SOMEBODY CALL PARAMEDICS PULL UP IN HOT WHIPS, PUSH UP ON HOT CHICKS THEN WE JUST DIP, JUST LIKE CALISTHENICS GETTING SO MUCH MONEY, I AIN'T TRYNA' COUNT IT BUT I LOVE MY MONEY SO I GOTTA COUNT IT AND THE MY KILLERS AIN'T WITH ME THEY A CALL AWAY SO WHEN YOU'RE TALKING TO A BOSS NIGGA KNOW YOUR PLACE
To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do; whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?