Vulnerability is the only authentic state. Being vulnerable means being open, for wounding, but also for pleasure. Being open to the wounds of life means also being open to the bounty and beauty. Don't mask or deny your vulnerability: it is your greatest asset. Be vulnerable: quake and shake in your boots with it. the new goodness that is coming to you, in the form of people, situations, and things can only come to you when you are vulnerable, i.e. open.
Vulnerability is the only authentic state. Being vulnerable means being open, for wounding, but also for pleasure. Being open to the wounds of life means also being open to the bounty and beauty. Don't mask or deny your vulnerability: it is your greatest asset. Be vulnerable: quake and shake in your boots with it. The new goodness that is coming to you, in the form of people, situations, and things can only come to you when you are vulnerable, i.e. open.
He was demanding. He always would be. But sometimes, he was so vulnerable and she realized she had power in the relationship as well. She hadn't expected that. He was as vulnerable to her as she was to him. He just acted arrogant and bossy, but deep down, where it counted, he didn't want to lose her either.
Our God is vulnerable. He is. This might be striking to some. The prominent view of God is strong, mighty, courageous - not vulnerable. God? Vulnerable? God didn't only hang naked on a wooden cross, and He didn't only do that because He loved us - but He did it all first. He made the first move. He initiated the relationship. He didn't wait for us to clean ourselves up. "For while we were still sinners, Christ died for us." The foundation of our relationship with God is vulnerability.
The sound of her breathing reminded me, as it so often did, of how vulnerable she was. And how vulnerable we were because of how much we loved her. The fear - that something could happen to her at any moment, something I'd be helpless to stop - had become so omnipresent in my life that I sometimes pictured it growing, like a third arm, out of the center of my chest.
I'd always been fascinated by people who allow themselves to be so rude and irritated and foul-mouthed and hostile, but usually you can sense there's something vulnerable beneath them - a shield they use to protect that vulnerable side. Finally, when they expose that soft spot, it's kind of touching.
We've already seen shifts happening in some of the big companies - Google, Apple - that now understand how vulnerable their customer data is, and that if it's vulnerable, then their business is, too, and so you see a beefing up of encryption technologies. At the same time, no programs have been dismantled at the governmental level, despite international pressure.
I believe being a 'gentleman' goes well beyond holding the door for a girl and letting her go before you. It's about being vulnerable for her. I think that when it comes to the way we treat women, it's a good idea to look to the way Jesus treated women. He laid His life down for His bride, He sacrificed for her, He lowered Himself for her, He was vulnerable for her. We must love women vulnerably in the same way that Jesus loved His bride vulnerably. Being a gentleman is far more than being caring and thoughtful, it's about possessing sacrificial and vulnerable Christ-like characteristics. I don't know if it's possible to be a gentleman without knowing and representing the character of Jesus.
When we speak of being vulnerable, it suggests being especially vulnerable to pain. People for whom personal dignity and self-sufficiency are everything, do all they can to shut it out. Noli mi tangere. They are well aware that any intimate relationship has pain in it, forces a special kind of awareness, is costly, and so they try to keep themselves unencumbered by shutting pain out as far as it is possible to do so.
Nobody is one block of harmony. We are all afraid of something, or feel limited in something. We all need somebody to talk to. It would be good if we talked to each other, not just pitter patter but real talk. We shouldn't be afraid, because most people really like this contact; that you show you are vulnerable makes them free to be vulnerable too. It's so much easier to be together when we drop our masks.
Comedy is such a vulnerable thing. With drama, you're not trying to make someone cry. If you do, great, but that's not your goal. With comedy, you're trying to make someone laugh, so to me, it's harder because you are in such a vulnerable position. You're like, 'I hope people like this. I hope I do the joke justice.'
Harley Quinn Smith
Sometimes being vulnerable as a child is not knowing what lies ahead. We think our choices will make a huge difference in our lives because our parents and other elders spend so much time making sure we think before we act and make our minds up about what we want to be 'when we grow up'. Some are already at that stage early on, some are not. We learn the ways of the world all in good time, but being vulnerable is to be human. We never stop.
For Adam, screwed-up bonding thing or not, I'd wait forever. 'Really?' he asked in a tone I'd never heard from him before. Softer. Vulnerable. Adam didn't do vulnerable. 'Really what?' I asked. 'Despite the way our bond scares you, despite the way someone in the pack played you, you'd still have me?' He'd been listening to my thoughts. This time it didn't bother me. 'Adam, ' I told him, 'I'd walk barefoot over hot coals for you.
For Adam, screwed-up bonding thing or not, I'd wait forever. "Really?" he asked in a tone I'd never heard from him before. Softer. Vulnerable. Adam didn't do vulnerable. "Really what?" I asked. "Despite the way our bond scares you, despite the way someone in the pack played you, you'd still have me?" He'd been listening to my thoughts. This time it didn't bother me. "Adam," I told him, "I'd walk barefoot over hot coals for you.
Being vulnerable is allowing yourself to trust. That's hard for a lot of people to do. They feel a lot more secure if they kind of put walls around themselves. Then they don't have to trust anybody but themselves. But to allow you to trust not only yourself but trust others means - is what's required to be vulnerable, and to have that kind of trust takes courage.
We must act now and wake up to our moral obligations. The poor and vulnerable are members of God's family and are the most severely affected by droughts, high temperatures, the flooding of coastal cities, and more severe and unpredictable weather events resulting from climate change. We, who should have been responsible stewards preserving our vulnerable, fragile planet home, have been wantonly wasteful through our reckless consumerism, devouring irreplaceable natural resources.
Terrorist groups will not, in most instances, openly recruit from universities or the well developed areas that politicians and business leaders are always focusing on. They will not flight newspaper or TV adverts, but will use belief systems riding on the back of disadvantages, poverty and problems that have remained unaddressed in particular communities, tribal and religious ideologies. They will recruit the most vulnerable to harm and attack the most vulnerable, in order to spite leaders and authorities.
Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.
Henri J.M. Nouwen
To me, the moment that the state has a compelling interest in is precisely when human life is most vulnerable -- the very young, the very old, and all of us in between who is some ways are handicapped, disabled, are vulnerable to exploitation, ... Those of us who are able-bodied, who are able to articulate our own interests, who have access to all the resource in society, we really don't need the state's help. We'll do just fine. It's the others that concern me. And for the state to turn that argument on its head and say that as you approach your death, the state has less and less of an interest in your life, is to me completely bizarre.
To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.